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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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30 SERMONS.fpe£^ive bufinefs.Shall enlightened Chriilians, fhaUminifters <strong>of</strong> <strong>the</strong> G<strong>of</strong>pcl feek for no fur<strong>the</strong>r increafe ii>human and divine knowledge ? Shall <strong>the</strong>y alone remainin a drowfy and torpid ftate ? Shall <strong>the</strong>y reftfatisfied, as if <strong>the</strong>y had already attained perfedlion ei<strong>the</strong>rin knowledge or in pradliee ?Next to our pronenefs to fm, I <strong>ca</strong>nnot help thinkingthat what we have m<strong>of</strong>t to regret, is, that we havenot been early fet upon <strong>the</strong> right road to purfue knowledge.<strong>The</strong> misfortune, I believe, is pretty general :I am fure <strong>the</strong>re are many who think and feel that <strong>the</strong>yhave great reafon to lament and complain <strong>of</strong> it. Whatan unbounded pr<strong>of</strong>peft, what an extenfive field <strong>of</strong>knowledge lies before us; a Seld rich with everything that is ufeful, and pl<strong>ca</strong>fing, and ornamental to<strong>the</strong>mdnd <strong>of</strong> man; a field, <strong>of</strong> which great parts are,it is likely, never to be trodden by us ; fome <strong>of</strong> which,at lead, we might with pleafure have furveyed, hadwebeen timeoully fet upon <strong>the</strong> right track. Is <strong>the</strong>reno remedy," is <strong>the</strong>re no way to retrieve this misfortune,at ieaft in fome degree ? Mufh we check ournatural, our ftrong defire <strong>of</strong> knowledge ?Muft we becontentto remain for ever fixed in <strong>the</strong> fame igno--rance ? If <strong>the</strong>re is a remxcdy at all, it mull be fetched,in a great meafure, from a friendly and fpirited intercourfewith one ano<strong>the</strong>r.Travellers to <strong>the</strong> fame, oruifFerent parts <strong>of</strong> <strong>the</strong> world, ufe to compare <strong>the</strong> obiervations<strong>the</strong>y make. Why Ihould not men, whotravel in <strong>the</strong> intelie61:ual world, if I may fo fpeak ;-who are in purfuit <strong>of</strong> <strong>the</strong> fame^ or different parts <strong>of</strong>knowledge, do <strong>the</strong> fame? Why ihould <strong>the</strong>y not, inthis fenfe, be willing to communi<strong>ca</strong>te and willing alfoto leani ? And may not he who juftly values hisgreat and improved talents, learn fomething even fromth<strong>of</strong>e\^ho differ from him, and who, in rnany refpe^ls,are confefledly inferior to him ? Men cho<strong>of</strong>e commonlyto affociate with th<strong>of</strong>e who are believed to be<strong>of</strong> <strong>the</strong> fame opinions with <strong>the</strong>iftfelves j but to con-

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