The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
26 SERMONS*attempted to bring tiicm In fafliion :but do they whoinfill upon the utility of thefe rules, and know them.beft, reafon always with the greateft accuracy ? Arenot their reafonings commonly as vague, as feeble andincoherent, as thofe of untutored, and undifciplinedpeople ? The rules may be exa6l enough, and if onecan reafon already, they may alTifk him to detect quibbles,and from being impofed upon by the jargon ofwords, or the fpecious fophiftry of argument: but onemay fafely venture to affirm, that, to this day, theferules have never, in any inftance, taught the youngmind to reafon corre£lly. It was indeed the heightof folly to expect that they could ever have that effect.Is a child taught to walk by fpeeches and directionsfrom his nurfe ? Or, is a perfon taught to fwim,lDy full and accurate difcourfes upon the whole artof fwimming? It is inconteftibly by exercife and habit,that the lirft is taught to walk and the other to fwim :and, in like manner, it is by reafoning that a habitof reafoning juflly is acquired. Converfation whettensthe mind ; and, as " iron fharpeneth iron, fo dotha man the mind and countenance of his friend." For,2d, Frequent conference with one another, hatha ftrong and diredl tendency to improve the mind inhuman and divine knowledge ;perhaps a flrongertendency than any thing elfe. In comparifon of it, orat leaft without being affifted by it, the ftudy of booksis but a languid and fruitlefs affair. Conferencewarms us, it cxercifeth us, and at the fame time inilru6lsus. "When we confer with a fenfible man, heprefTeth hard upon us, he woundeth us on every fide,his imagination raifeth up ours to a more than ordinarypitch: ftimulated by jealoufy, by glory, by contention,we are elevated to fomething above ourfelves :the foul is roufed from its lethargy, and all its ftrengthis exerted : the air, the looks and countenance of himwe converfe with, keep it on the ftretch : and, frequently,before one word hath been faid on a fubjei^
- Page 2 and 3: ^\6c.s ^1019
- Page 5 and 6: iiKWORKSOF THLRev. WILLIAM- Th|mLJT
- Page 7 and 8: •2.0^.-e O N T E N T S.PART LSERM
- Page 9 and 10: PART I.SERMONS.SERMON I.AN INQUIRY
- Page 11 and 12: SERMONS. 3even many of the people w
- Page 13 and 14: .ous temper and the ferlous appeara
- Page 15 and 16: SERMONS*7lent, he lofes the fenfe,
- Page 17 and 18: SERXIONS;Still lefs am I urging tha
- Page 19 and 20: ;!SlSRMONS. 11feme of the ancient f
- Page 21 and 22: SERMONS.f3Its religious buildings.
- Page 23 and 24: SERM0N5; 15nrorant j how can it, th
- Page 25 and 26: .SERMONS.'17^jvlio were almofl esca
- Page 27 and 28: SERMONS. 19an avidity of riches app
- Page 29 and 30: SERMONS. 21rlty of the diities the
- Page 31 and 32: SERMON 11.SOBER AND RELIGIOUS CONFE
- Page 33: SERMONS, 2)deeper engaged in die lo
- Page 37 and 38: SERMONS. 29It. I do not deny that t
- Page 39 and 40: SERiVlONS. 35verle with thofe who a
- Page 41 and 42: SERMONS. 23Had men of feemingly dif
- Page 43 and 44: SERMONS. 35l^oifterous intention of
- Page 45 and 46: SERMONS. 37prove'ment, and to aim a
- Page 47 and 48: if once more in fafliion ?SERMONS.
- Page 49 and 50: . divertSERMONS.4ttheir notions by
- Page 51 and 52: SERMONS. 43THE CHARGJE.It isDear Sl
- Page 53 and 54: ,fuafionfeek for acceptable words,S
- Page 55 and 56: SERMONS. 47that tliey who have beli
- Page 57 and 58: sermon'^. 49'give me at that day.
- Page 59: S E R M N S.- 5 I'inwilling even to
- Page 62 and 63: SERMON III.THE REVOLT OF THE TEN TR
- Page 64 and 65: 56 SERMOlrt.three years had elapfed
- Page 66 and 67: 58 SERMONS.ftate are now called the
- Page 68 and 69: ^OSF.RMONS*liilied by Jeroboam himf
- Page 70 and 71: {^2 S^RMOKS*Congrefs rit SliccKem,
- Page 72 and 73: 64 SERMON S^wifdom, his eloquence,
- Page 74 and 75: 66 SERMONS.tyrannical, more exafper
- Page 76 and 77: 6SSERMOKS.appointed, faying, Come t
- Page 78 and 79: 70 SERMONS.
- Page 80 and 81: *J2SERMONS.hoboam thought this a fu
- Page 82 and 83: *jr*SERMONS.(ion or inviiiedialc ca
26 SERMONS*attempted to bring tiicm In fafliion :but do <strong>the</strong>y whoinfill upon <strong>the</strong> utility <strong>of</strong> <strong>the</strong>fe rules, and know <strong>the</strong>m.beft, reafon always with <strong>the</strong> greateft accuracy ? Arenot <strong>the</strong>ir reafonings commonly as vague, as feeble andincoherent, as th<strong>of</strong>e <strong>of</strong> untutored, and undifciplinedpeople ? <strong>The</strong> rules may be exa6l enough, and if one<strong>ca</strong>n reafon already, <strong>the</strong>y may alTifk him to detect quibbles,and from being imp<strong>of</strong>ed upon by <strong>the</strong> jargon <strong>of</strong>words, or <strong>the</strong> fpecious fophiftry <strong>of</strong> argument: but onemay fafely venture to affirm, that, to this day, <strong>the</strong>ferules have never, in any inftance, taught <strong>the</strong> youngmind to reafon corre£lly. It was indeed <strong>the</strong> height<strong>of</strong> folly to expect that <strong>the</strong>y could ever have that effect.Is a child taught to walk by fpeeches and directionsfrom his nurfe ? Or, is a perfon taught to fwim,lDy full and accurate difcourfes upon <strong>the</strong> whole art<strong>of</strong> fwimming? It is inconteftibly by exercife and habit,that <strong>the</strong> lirft is taught to walk and <strong>the</strong> o<strong>the</strong>r to fwim :and, in like manner, it is by reafoning that a habit<strong>of</strong> reafoning juflly is acquired. Converfation whettens<strong>the</strong> mind ; and, as " iron fharpeneth iron, fo dotha man <strong>the</strong> mind and countenance <strong>of</strong> his friend." For,2d, Frequent conference with one ano<strong>the</strong>r, hatha ftrong and diredl tendency to improve <strong>the</strong> mind inhuman and divine knowledge ;perhaps a flrongertendency than any thing elfe. In comparifon <strong>of</strong> it, orat leaft without being affifted by it, <strong>the</strong> ftudy <strong>of</strong> booksis but a languid and fruitlefs affair. Conferencewarms us, it cxercifeth us, and at <strong>the</strong> fame time inilru6lsus. "When we confer with a fenfible man, heprefTeth hard upon us, he woundeth us on every fide,his imagination raifeth up ours to a more than ordinarypitch: ftimu<strong>late</strong>d by jealoufy, by glory, by contention,we are elevated to fomething above ourfelves :<strong>the</strong> foul is roufed from its lethargy, and all its ftrengthis exerted : <strong>the</strong> air, <strong>the</strong> looks and countenance <strong>of</strong> himwe converfe with, keep it on <strong>the</strong> ftretch : and, frequently,before one word hath been faid on a fubjei^