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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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•everL'ETTEKS, TRACTS, IS V.*26'^eohfumed one whole feiTion at <strong>the</strong> univerfity and part<strong>of</strong> ano<strong>the</strong>r. <strong>The</strong>fe arts or fciences (for it is not yetagreed which <strong>of</strong> <strong>the</strong>m <strong>the</strong>y are) are to <strong>the</strong> greatefcpart <strong>of</strong> ftudents quite uninteUigible ; and if <strong>the</strong>y couldbe underftood, v/e <strong>ca</strong>nnot for our Hfe difcover <strong>the</strong>irufe.Nature has made ctUto be got ',tlie chief pleafures <strong>of</strong> hfe eafy{he has alfo made all that knowledge whichis generally ufeful eafy to be attained : Did men ob-'ferve this, <strong>the</strong>y would foon difcover what is <strong>the</strong> knowledge-<strong>the</strong>y ought to acquire and teach ; but it has unluckilyhappened, that o^iany who ought to have beenwifer have ever negle6ied that knowledge which inobvious and ufeful, and have puzzled <strong>the</strong>ir brains toget what is difficult, metaphyfi<strong>ca</strong>l, and ufelefs : From<strong>the</strong> difficulty <strong>the</strong>y have found in acquiring it, <strong>the</strong>y''have concluded it muft be important, and have takenmuch pleafure in conveying it to o<strong>the</strong>rs ; but if <strong>the</strong>felearned gentlemen would but attend a little, <strong>the</strong>ywould foon fee <strong>the</strong> unpr<strong>of</strong>itablenefs <strong>of</strong> what <strong>the</strong>y areaccuftomedfo much to magnify. What ordinarycompany, what company <strong>of</strong> gentlemen is it Vv'heremetaphyfi<strong>ca</strong>l difputes or <strong>the</strong> logic <strong>of</strong> <strong>the</strong> fchools arefo much as mentioned ? Will a gentleman, by<strong>the</strong> deepeft fkill in <strong>the</strong>m, make <strong>the</strong> better figure in<strong>the</strong> Houfe <strong>of</strong> Commons, or appear with <strong>the</strong> more dig-.'*nity at <strong>the</strong> bar Willhis eloquence in <strong>the</strong> pulpit be<strong>the</strong> more perfuafive, or will he be <strong>the</strong> better Ikilled in<strong>the</strong> animal economy ? Will metaphyfics infpire himwith devotion, give him a higher relifli <strong>of</strong> virtue, orenable him to a6l with greater propriety in life ? Orwill <strong>the</strong> knowledge <strong>of</strong> <strong>the</strong>m be <strong>of</strong> any advantage to<strong>the</strong> farmer, <strong>the</strong> archite6^, or <strong>the</strong> merchant ? We ap-|>rehend, that none <strong>of</strong> <strong>the</strong>fe queflions <strong>ca</strong>n be anfweredin <strong>the</strong> affirmative.And mufl acquirements, that arefo confefledly <strong>of</strong> no uie in life, that are never fo muchas talked <strong>of</strong> in good company, walle a year or two <strong>of</strong>a young man's time.''Is.''life fo long Isztime <strong>of</strong> fo

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