The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
aiS&ERMOKS.4. It appears to me, tliat it is your duty to wliLdriiw'yourfelvCvS, out of pity to thofe who have lbcruelly cpprcfi'ed you. Grievous and multiplied isthe raifery which, by their rapacity, they have occafjoned; and dreadful is the account which they have10 make. The aged men whom tliey have barbarouflyejeclcd— the widow-s whofe poor Jioufes they havepillaged—the children whom by cold and hungerthey have llarved to a premature death—and eventhe proflitute inftruments of their oppreiTion—will appearas witnefl'es againft them in the great day ofGod. You, at leaft fome of you, have by your follybeen in fome degree partners Mith them in theirguilt, and you have had fufficient caufe to repent ofthat Cw and folly : But can you, even with the eyesr>{ charity, difcern any marks of repentance in them,^any relenting or remiOrfCj any inclination to make ref^ituticnto thofe whom they have ruined Do.'*theyrctj without being difturbed^ behold the difmal fightof naked orphans, whofe parents they have imprifoncd,and made to die in want ? Do thev not hear tlierueful cries of dtfolated families, and yet continueinexorable, and altogether impenitent ? Some of you,•cxafperated by opprtfhon, may be thinking it butjuft,that they who by rapacity have caufed fo muchmifery to ethers, fliould be rendered m.iferable in theirturn. But you ought to do every thing in your powerto bring them., if poflible, to repentance, and preventtheir eternal damnation , jmd to this purpofe, I canfee nothing fo effectual as your removing out of thecountry. Mofl of them are juft as rapacious as theycan find opportunity to be fo ; but then they willwant the opportunity. By your withdrawing, youwill take aw^ay occasion from thofe that defire occafxon: The cruel and avaricious temper, a part of theirnatural corruption, ftrengthened by long habit, maycontinue flrong for a long time ; but wanting fuel tocherifh it, or not being exerted as before, it may Ian-
sER^roNS.219'-^iih, and change at lail to fometliiiig better. ThatGod, who works wonders, may in time bring them Xofeme degree of repentance, and to promote fo wonderfuland fo good an end. Tiiere are jnany peoplein fo deplorable circumilances, that they h:\v6 noteven wherewirhal to pay their paiTage : Thefe bein:^'left in this land, the fight of them may at lail fmitethe Gonfciences of tlioie who fird Uripped them oFand make them to be alarmed ats^l their fubltanee,the dreadful and eternal torments which await op^preflbrs in the life to come.5. You ought to purfue the befb means which providenceputs in your power to be delivered out ofoppreffion, from a regard to your own immortal foulsThis is your great concern ; and I appeal to yourfelves,diat hitherto many of you have been very little concernedabout it : And the caufe you affign for this•indolence, is, your diflreHing circumftances. WhenTalk you, why you come not to church ? you tell me,that you are fo fatigued through the week, that youmuft have reft on the Sunday : When in private Iadvife you not to fleep in the church, you tell me a-gain of your labour and toil : When I have meetingsfor catechifing, fome of you who attend difcover anamazing ignorance of plain things concerning tliefaith and duties of Chriitians ; and I have reafon tofufpecl, that thofe of you who do not attend are ftillmore ignorant. Still the excufe you make is, thatyou are fo occupied, not in providing or laying upfomething for your families, but to anfwer the demandsof your rigid talk-mafters, that you have neitherability nor time to think of religion. If it be fo(and with refpecl to many of you 1 know it is fo),furely it is your duty to llrive to be in circumftancesmore favourable for advancing the happinefs of your,immortal fouls :" What is a man protited," fays ouriSaviour, " if he fhould gain tlie whole v/orld, andlofe his own foul ?" And what a comfortlefs (late isT 2
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aiS&ERMOKS.4. It appears to me, tliat it is your duty to wliLdriiw'yourfelvCvS, out <strong>of</strong> pity to th<strong>of</strong>e who have lbcruelly cpprcfi'ed you. Grievous and multiplied is<strong>the</strong> raifery which, by <strong>the</strong>ir rapacity, <strong>the</strong>y have oc<strong>ca</strong>fjoned; and dreadful is <strong>the</strong> account which <strong>the</strong>y have10 make. <strong>The</strong> aged men whom tliey have barbarouflyejeclcd— <strong>the</strong> widow-s wh<strong>of</strong>e poor Jioufes <strong>the</strong>y havepillaged—<strong>the</strong> children whom by cold and hunger<strong>the</strong>y have llarved to a premature death—and even<strong>the</strong> pr<strong>of</strong>litute inftruments <strong>of</strong> <strong>the</strong>ir oppreiTion—will appearas witnefl'es againft <strong>the</strong>m in <strong>the</strong> great day <strong>of</strong>God. You, at leaft fome <strong>of</strong> you, have by your follybeen in fome degree partners Mith <strong>the</strong>m in <strong>the</strong>irguilt, and you have had fufficient <strong>ca</strong>ufe to repent <strong>of</strong>that Cw and folly : But <strong>ca</strong>n you, even with <strong>the</strong> eyesr>{ charity, difcern any marks <strong>of</strong> repentance in <strong>the</strong>m,^any relenting or remiOrfCj any inclination to make ref^ituticnto th<strong>of</strong>e whom <strong>the</strong>y have ruined Do.'*<strong>the</strong>yrctj without being difturbed^ behold <strong>the</strong> difmal fight<strong>of</strong> naked orphans, wh<strong>of</strong>e parents <strong>the</strong>y have imprifoncd,and made to die in want ? Do <strong>the</strong>v not hear tlierueful cries <strong>of</strong> dtfo<strong>late</strong>d families, and yet continueinexorable, and altoge<strong>the</strong>r impenitent ? Some <strong>of</strong> you,•cxafperated by opprtfhon, may be thinking it butjuft,that <strong>the</strong>y who by rapacity have <strong>ca</strong>ufed fo muchmifery to e<strong>the</strong>rs, fliould be rendered m.iferable in <strong>the</strong>irturn. But you ought to do every thing in your powerto bring <strong>the</strong>m., if p<strong>of</strong>lible, to repentance, and prevent<strong>the</strong>ir eternal damnation , jmd to this purp<strong>of</strong>e, I <strong>ca</strong>nfee nothing fo effectual as your removing out <strong>of</strong> <strong>the</strong>country. M<strong>of</strong>l <strong>of</strong> <strong>the</strong>m are juft as rapacious as <strong>the</strong>y<strong>ca</strong>n find opportunity to be fo ; but <strong>the</strong>n <strong>the</strong>y willwant <strong>the</strong> opportunity. By your withdrawing, youwill take aw^ay oc<strong>ca</strong>sion from th<strong>of</strong>e that defire oc<strong>ca</strong>fxon: <strong>The</strong> cruel and avaricious temper, a part <strong>of</strong> <strong>the</strong>irnatural corruption, ftreng<strong>the</strong>ned by long habit, maycontinue flrong for a long time ; but wanting fuel tocherifh it, or not being exerted as before, it may Ian-