The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
;.14 SERMONS.a more neat and better Sheltered place to worfliipCod in.7th, I add, tliat religion is lefs profefled, becaufeof the low appointments of its teachers. I am notafliamed to fay it, becaufe I believe and know it tobe true, that the poor provifions of clergymen are aThefecaufe that the profeflion of religion declines.provifions, in the cheap and plain times they weremodified, and for many years after, might be fufficientcr tolerable, efpecially when there werefuperadded tothem the eifefts of the generofity which was then infafhion •, but they are far from being fo in this rich,expenfive, and felfifh age.In every nation, that is what we call civilifed, theideas of contempt and of ignorance are infeparablefrom poverty, and the idea of knowledge is connectedwith riches. " This wifdom (fays Solomon,) have Ifeen under the fun, and it feemed great unto me :there was a little city, and few men within it ; andthere came a great king againft it, and befieged it, andbuilt bulwarlvs againft it: and there was found in it apoor wife man, and he by his wifdom delivered thecity ;yet no man remembered that fame poor man.Then faid I, wifdom is better than ftrength : neverthelefsthe poor man's wifdom is defpifed, and hiswords are not heard." Agreeably to this ancient obfervation,the fentiments of all men, and efpeciallyof the rich, are, What fenfe can you expeft from one,v/ho has fo little to fpend, who entertains fo few,who fares fo fimply, and is fo coarfely drefled ?This has been long the common train of thinkingbut never more fo, perhaps never fo much fo asin the prefent times. It is wealth that procures refpedl:*, little matter whether it be derived from anceftors,or fuddenly acquired, or got by means right orwrong •, the man pofTeiTed of it is held -in honour; itgives him the reputation of wifdom and knowledge.The clergy are poor, and therefore fuppofed to be ig-
SERM0N5; 15nrorant j how can it, the world thinkf;, be worth thewhile to go to a pkce of worlhip, where a low andignorant perfon leads in the fervice ! This, I believe,is the filent realbning of very great numbers. Henceit is in^part, as well as from the caufes mentioned a-bove, that thofe who are nearly upon a level with us,or not far above us, in their circumftances and wayof living, have commonly a decent profeiTion, and refortto our churches : thofe who are wealthy and a-bound in riches, have, in many places, almoil totallydeferfced us. They imagine that, as they liave mereriches,, they have iikewife got more knowledge thantheir teachers ; or they, are aihamed to join in wcrfhipwith, or fcem to have their duty told them .bythofe who are ib ver far below them. Some timeago an attempt was made for a remedy, very inadequateto the lafl mentioned caufe of irreligion : butthough little was fought, nothing was obtained ; andit is likely no remedy may be thought of till it fhallbe too late j and then, as in other cafes, the wondermay be, that a thing fo obvioufly neceffary was fo longnegle61:ed.Ah for the days of ancient fimplicity 1when virtue was pra6lifed, and religion was in fafhion\when men v/ere not yet civilifed into atheifm,covetoufnefs, and ferocity of temper ; when richeshad not juftled out the fentiments of humanity anddevotion ; and when men were more afraid of beingcruel and profane than of being poor, or appearing tobe fo.There is ftill another thing which may be it is expedledI fliould mention. Some weak arid well-meaningpeople, joined and perhaps fet on by others of adiiFerent call, would be very willing to afcribe all thegrowing'profanenefs and ineligion to the clergy them.-felves Jlamenting, that the miniflers of the lall agewere much purer and better than we are. That theclergy may be in part blameable, may be owned.We never pretended to be nerfsft j..and no man o£B 2
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- Page 5 and 6: iiKWORKSOF THLRev. WILLIAM- Th|mLJT
- Page 7 and 8: •2.0^.-e O N T E N T S.PART LSERM
- Page 9 and 10: PART I.SERMONS.SERMON I.AN INQUIRY
- Page 11 and 12: SERMONS. 3even many of the people w
- Page 13 and 14: .ous temper and the ferlous appeara
- Page 15 and 16: SERMONS*7lent, he lofes the fenfe,
- Page 17 and 18: SERXIONS;Still lefs am I urging tha
- Page 19 and 20: ;!SlSRMONS. 11feme of the ancient f
- Page 21: SERMONS.f3Its religious buildings.
- Page 25 and 26: .SERMONS.'17^jvlio were almofl esca
- Page 27 and 28: SERMONS. 19an avidity of riches app
- Page 29 and 30: SERMONS. 21rlty of the diities the
- Page 31 and 32: SERMON 11.SOBER AND RELIGIOUS CONFE
- Page 33 and 34: SERMONS, 2)deeper engaged in die lo
- Page 36 and 37: 28 SERMONS.ence, which, if we have
- Page 38 and 39: 30 SERMONS.fpe£^ive bufinefs.Shall
- Page 40 and 41: 32 SERMONS.exa£^ing too much, they
- Page 42 and 43: 34 SERMONS.fatlon, have a furprifin
- Page 44 and 45: 36 SERMONS.be ftrengthened, our lov
- Page 46 and 47: 38 SERMONS.the folcinn le£lure or
- Page 48 and 49: 40 SERMO>iS.prove the mliiJ, enlarg
- Page 50 and 51: 42 SERMONS^.before had been torn fr
- Page 52 and 53: 44 SERMON'S.Oils llock, fhculd conf
- Page 54 and 55: 4^- SERMONS.If you lay before your
- Page 56 and 57: 4BSERMONS.regarded : but when any o
- Page 58 and 59: S E R i>I O K 5,And vou "v'ili be g
- Page 61 and 62: of the Gofpel."SERMONS..S"^Thus uni
- Page 63 and 64: SfUMONS.pTofperous, and, to a confi
- Page 65 and 66: SERMONS.to have her to wife. Old Ha
- Page 67 and 68: SERMONS,fied with difpbcing him, th
- Page 69 and 70: SERMONS. 61uudd the houfe of the Lo
- Page 71 and 72: SERMONS.rhis, I think, implies, tha
;.14 SERMONS.a more neat and better Sheltered place to worfliipCod in.7th, I add, tliat religion is lefs pr<strong>of</strong>efled, be<strong>ca</strong>ufe<strong>of</strong> <strong>the</strong> low appointments <strong>of</strong> its teachers. I am notafliamed to fay it, be<strong>ca</strong>ufe I believe and know it tobe true, that <strong>the</strong> poor provifions <strong>of</strong> clergymen are a<strong>The</strong>fe<strong>ca</strong>ufe that <strong>the</strong> pr<strong>of</strong>eflion <strong>of</strong> religion declines.provifions, in <strong>the</strong> cheap and plain times <strong>the</strong>y weremodified, and for many years after, might be fufficientcr tolerable, efpecially when <strong>the</strong>re werefuperadded to<strong>the</strong>m <strong>the</strong> eifefts <strong>of</strong> <strong>the</strong> gener<strong>of</strong>ity which was <strong>the</strong>n infafhion •, but <strong>the</strong>y are far from being fo in this rich,expenfive, and felfifh age.In every nation, that is what we <strong>ca</strong>ll civilifed, <strong>the</strong>ideas <strong>of</strong> contempt and <strong>of</strong> ignorance are infeparablefrom poverty, and <strong>the</strong> idea <strong>of</strong> knowledge is connectedwith riches. " This wifdom (fays Solomon,) have Ifeen under <strong>the</strong> fun, and it feemed great unto me :<strong>the</strong>re was a little city, and few men within it ; and<strong>the</strong>re <strong>ca</strong>me a great king againft it, and befieged it, andbuilt bulwarlvs againft it: and <strong>the</strong>re was found in it apoor wife man, and he by his wifdom delivered <strong>the</strong>city ;yet no man remembered that fame poor man.<strong>The</strong>n faid I, wifdom is better than ftrength : never<strong>the</strong>lefs<strong>the</strong> poor man's wifdom is defpifed, and hiswords are not heard." Agreeably to this ancient obfervation,<strong>the</strong> fentiments <strong>of</strong> all men, and efpecially<strong>of</strong> <strong>the</strong> rich, are, What fenfe <strong>ca</strong>n you expeft from one,v/ho has fo little to fpend, who entertains fo few,who fares fo fimply, and is fo coarfely drefled ?This has been long <strong>the</strong> common train <strong>of</strong> thinkingbut never more fo, perhaps never fo much fo asin <strong>the</strong> prefent times. It is wealth that procures refpedl:*, little matter whe<strong>the</strong>r it be derived from anceftors,or fuddenly acquired, or got by means right orwrong •, <strong>the</strong> man p<strong>of</strong>TeiTed <strong>of</strong> it is held -in honour; itgives him <strong>the</strong> reputation <strong>of</strong> wifdom and knowledge.<strong>The</strong> clergy are poor, and <strong>the</strong>refore fupp<strong>of</strong>ed to be ig-