The works of the Rev. William Thom, late minister ... - waughfamily.ca

The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca

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;.14 SERMONS.a more neat and better Sheltered place to worfliipCod in.7th, I add, tliat religion is lefs profefled, becaufeof the low appointments of its teachers. I am notafliamed to fay it, becaufe I believe and know it tobe true, that the poor provifions of clergymen are aThefecaufe that the profeflion of religion declines.provifions, in the cheap and plain times they weremodified, and for many years after, might be fufficientcr tolerable, efpecially when there werefuperadded tothem the eifefts of the generofity which was then infafhion •, but they are far from being fo in this rich,expenfive, and felfifh age.In every nation, that is what we call civilifed, theideas of contempt and of ignorance are infeparablefrom poverty, and the idea of knowledge is connectedwith riches. " This wifdom (fays Solomon,) have Ifeen under the fun, and it feemed great unto me :there was a little city, and few men within it ; andthere came a great king againft it, and befieged it, andbuilt bulwarlvs againft it: and there was found in it apoor wife man, and he by his wifdom delivered thecity ;yet no man remembered that fame poor man.Then faid I, wifdom is better than ftrength : neverthelefsthe poor man's wifdom is defpifed, and hiswords are not heard." Agreeably to this ancient obfervation,the fentiments of all men, and efpeciallyof the rich, are, What fenfe can you expeft from one,v/ho has fo little to fpend, who entertains fo few,who fares fo fimply, and is fo coarfely drefled ?This has been long the common train of thinkingbut never more fo, perhaps never fo much fo asin the prefent times. It is wealth that procures refpedl:*, little matter whether it be derived from anceftors,or fuddenly acquired, or got by means right orwrong •, the man pofTeiTed of it is held -in honour; itgives him the reputation of wifdom and knowledge.The clergy are poor, and therefore fuppofed to be ig-

SERM0N5; 15nrorant j how can it, the world thinkf;, be worth thewhile to go to a pkce of worlhip, where a low andignorant perfon leads in the fervice ! This, I believe,is the filent realbning of very great numbers. Henceit is in^part, as well as from the caufes mentioned a-bove, that thofe who are nearly upon a level with us,or not far above us, in their circumftances and wayof living, have commonly a decent profeiTion, and refortto our churches : thofe who are wealthy and a-bound in riches, have, in many places, almoil totallydeferfced us. They imagine that, as they liave mereriches,, they have iikewife got more knowledge thantheir teachers ; or they, are aihamed to join in wcrfhipwith, or fcem to have their duty told them .bythofe who are ib ver far below them. Some timeago an attempt was made for a remedy, very inadequateto the lafl mentioned caufe of irreligion : butthough little was fought, nothing was obtained ; andit is likely no remedy may be thought of till it fhallbe too late j and then, as in other cafes, the wondermay be, that a thing fo obvioufly neceffary was fo longnegle61:ed.Ah for the days of ancient fimplicity 1when virtue was pra6lifed, and religion was in fafhion\when men v/ere not yet civilifed into atheifm,covetoufnefs, and ferocity of temper ; when richeshad not juftled out the fentiments of humanity anddevotion ; and when men were more afraid of beingcruel and profane than of being poor, or appearing tobe fo.There is ftill another thing which may be it is expedledI fliould mention. Some weak arid well-meaningpeople, joined and perhaps fet on by others of adiiFerent call, would be very willing to afcribe all thegrowing'profanenefs and ineligion to the clergy them.-felves Jlamenting, that the miniflers of the lall agewere much purer and better than we are. That theclergy may be in part blameable, may be owned.We never pretended to be nerfsft j..and no man o£B 2

;.14 SERMONS.a more neat and better Sheltered place to worfliipCod in.7th, I add, tliat religion is lefs pr<strong>of</strong>efled, be<strong>ca</strong>ufe<strong>of</strong> <strong>the</strong> low appointments <strong>of</strong> its teachers. I am notafliamed to fay it, be<strong>ca</strong>ufe I believe and know it tobe true, that <strong>the</strong> poor provifions <strong>of</strong> clergymen are a<strong>The</strong>fe<strong>ca</strong>ufe that <strong>the</strong> pr<strong>of</strong>eflion <strong>of</strong> religion declines.provifions, in <strong>the</strong> cheap and plain times <strong>the</strong>y weremodified, and for many years after, might be fufficientcr tolerable, efpecially when <strong>the</strong>re werefuperadded to<strong>the</strong>m <strong>the</strong> eifefts <strong>of</strong> <strong>the</strong> gener<strong>of</strong>ity which was <strong>the</strong>n infafhion •, but <strong>the</strong>y are far from being fo in this rich,expenfive, and felfifh age.In every nation, that is what we <strong>ca</strong>ll civilifed, <strong>the</strong>ideas <strong>of</strong> contempt and <strong>of</strong> ignorance are infeparablefrom poverty, and <strong>the</strong> idea <strong>of</strong> knowledge is connectedwith riches. " This wifdom (fays Solomon,) have Ifeen under <strong>the</strong> fun, and it feemed great unto me :<strong>the</strong>re was a little city, and few men within it ; and<strong>the</strong>re <strong>ca</strong>me a great king againft it, and befieged it, andbuilt bulwarlvs againft it: and <strong>the</strong>re was found in it apoor wife man, and he by his wifdom delivered <strong>the</strong>city ;yet no man remembered that fame poor man.<strong>The</strong>n faid I, wifdom is better than ftrength : never<strong>the</strong>lefs<strong>the</strong> poor man's wifdom is defpifed, and hiswords are not heard." Agreeably to this ancient obfervation,<strong>the</strong> fentiments <strong>of</strong> all men, and efpecially<strong>of</strong> <strong>the</strong> rich, are, What fenfe <strong>ca</strong>n you expeft from one,v/ho has fo little to fpend, who entertains fo few,who fares fo fimply, and is fo coarfely drefled ?This has been long <strong>the</strong> common train <strong>of</strong> thinkingbut never more fo, perhaps never fo much fo asin <strong>the</strong> prefent times. It is wealth that procures refpedl:*, little matter whe<strong>the</strong>r it be derived from anceftors,or fuddenly acquired, or got by means right orwrong •, <strong>the</strong> man p<strong>of</strong>TeiTed <strong>of</strong> it is held -in honour; itgives him <strong>the</strong> reputation <strong>of</strong> wifdom and knowledge.<strong>The</strong> clergy are poor, and <strong>the</strong>refore fupp<strong>of</strong>ed to be ig-

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