The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
1 84 gkr:^'0N3.for the Egyptians, had the Ethiopians tlien invadedthe country ?They might have flood neuter, or madetheir efcapc from mifery in the feufllc ; or poflibly aquick and pungent fenfe of opprefhon might haveprovoked them to join the invaders-, whofc feveritythey had never experienced.To be ihort, the high rate of land muft in the ifluepioduce depopulation. This is an efFeft vv^hich Pharaohforefaw muft, without a miracle, follow on theheels of oppreffion ;" And Pharaoh faid, Behold, thepeople of the land now are many, and you make themreft from their burdens. Come on, let us deal wifelywith them, left they multiply. Therefore did theyfet tnik-mafters over them to afflict them with theirburdens." Therefore, that they might not multiply,they fet tafk-mafters over them. They formed a politicalfcheme of oppreflion, and they clearly forefawits confeOjUence ; and that confequence, though notforefeen by our landed men, is, from the meafurestiiey purfue, as certain as if it were in fa 61; forefeen'And intended by them.. Wherever there is a placewhere two perfons can live commodioufly, there willbe a marriage *, which, I may fay, is the only methodof continuing or increafmg the numbers of a people;and by nature both parties are powerfully inclined toiij^arry, except they be hindered by the difliculty ofTubfiftence. But when a young man hath feen hisfather impoveriftied and driven from houfe and home,hath been pinched with hunger in his youth, and isvet but able to fupport himfelf, he will not be rafli todivide the means of his fubfiftence by entering.Into amarriage-conneCtion. It is indeed obfervable, thatmany of the upper or genteel people in this countryfcarce marry at all ; and fome are of opinion that thisis far from being a detriment to the- public, and thatilatefmen ftiould difcourage fuch marriages, becaufethey would but increafe the number of idle and ufeicfspeopkj an opinion which I think is impolitical
This,'SERMONS-l8>and ill founded : I am fure It is unnatural and inhumane; an error proceeding upon a fuppofition thatthe children of fuch marriages could not be ufeful illthe church, the navy, or the army, or would therebybe degraded •, an error that fprings from not attendingto an effe£l:, a growing effect of commerce, v/hichis, to deftroy or level all diftin^lion of ranks, to fetthe induftrious fon of a farmer or mechanic abovethe idle fon of a peer, and makes it no way fhamefulfor the fon of a peer to plead at the bar, or be bufyin the counting-houfe. Nay, it is fifty to one if thechildren produced by fuch marriages have not moremerit than thofe of the wealthy : In youth, they v/illimbibe in{lru6tion, and learn uleful arts^ becaufe theyknow they muft do it ; whereas mofl of thofe v/hoknow they are born to a great fortune reject and defpifeeducation, and, be they ever fo rich, continueall their lives good for nothing. And I hope noflatefman in Britain fnall ever be invefled with thedangerous power of hindering a marriage, becaufe heimagines the fortune of the parties to be lefs than theirrank would require. But tlicugh to" fome people^and in fome cafes, this point m^y appear fomewhatdubious, yet every perfon muft fee that what I aimatis evident even to a demonftration j that when laboriouspeople, by the hardlhlps tliey Me under, areterrilied from marriage, that tends directly to ttie depopulationand ruin of a country, becaulfe fhe n\i\n--b:r of working hands is the riches and ilrength of anation. Iii (hort, depopulation mull be the efFe6t ofthe high rate of land, becaufe a people oppreired inone country will naturally refort to fome other. Ifthe price of grain is high, the manufacturers will goeifewhere *, if it falls low v/hile rent is high, the farmersmuft withdraw to fome place where they can live.On either fuppofition, high rents mufi: be the caufe"of depopulation. it is true, will weaken thecountry thefe people depart from j but they will con-'Q.3
- Page 141 and 142: SERMONS.I_53^}y the illicit gratifi
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- Page 145 and 146: SERMONS.13 Vtiements in the defart
- Page 147 and 148: SERMONS.. 139>copard would lie down
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- Page 151 and 152: SERMONS. 143punillied for it, and,
- Page 153 and 154: SERMONS'.r43hoftages—nof foldiers
- Page 155 and 156: SERMONS. 14/py conteft between Grea
- Page 157 and 158: cfous ?'*The church and people of G
- Page 159 and 160: of fuccefs.sfeRM0N5.l^ludeed, provi
- Page 161 and 162: SttRMONs.r:_5:3ro cities, been want
- Page 163 and 164: SERMONS. 15.5*oF popery too) to eil
- Page 165 and 166: SERM6NS.'IJ7tiity, fo miicK rage, f
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- Page 169 and 170: miiiiiter's chief bufinefs to ftriv
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- Page 175 and 176: SERMONS.1^7"be content to do : They
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- Page 181 and 182: SERMONS. 173fome ufe of terror, man
- Page 183 and 184: with3-ERM0NS-. I7>very good crops,
- Page 185 and 186: SERMONS. 177noble lords and comnion
- Page 187 and 188: SERMONS. 179\vho had weapons In the
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- Page 197 and 198: SERMONS. 189to pay ? Think on juili
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- Page 201 and 202: £Eii:.ioNS. 193lon of my people wl
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- Page 205 and 206: SERMONS. 197have yourfelves. Throug
- Page 207 and 208: SERM0N5.I^pab you are at prefent. I
- Page 209 and 210: s ownSERMONS.20 rand it is all befo
- Page 211 and 212: SERMONS.^03It would not be a defira
- Page 213 and 214: SERMONS. 205liatli a right to worfl
- Page 215 and 216: feign for ever and ever. Sing tlioi
- Page 217 and 218: large," a defirable retreat from al
- Page 219 and 220: SERMONS.2tfin the ^'^cant territori
- Page 221 and 222: SERMONS, 213'tie without form of la
- Page 223 and 224: SERMONS. 215to -the end of the eart
- Page 225 and 226: SJ^.RM0N5. 21,7would be nothing, we
- Page 227 and 228: sER^roNS.219'-^iih, and change at l
- Page 229 and 230: SERMONS. 221any degree be a means t
- Page 231 and 232: SERTMONS. 2125who, the moftof peifo
- Page 233 and 234: SERMONS. 225-old age ; all the prof
- Page 235 and 236: SERMONS. 22.7the treafure and the p
- Page 237: SERMONS. 229^are at his own charges
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1 84 gkr:^'0N3.for <strong>the</strong> Egyptians, had <strong>the</strong> Ethiopians tlien invaded<strong>the</strong> country ?<strong>The</strong>y might have flood neuter, or made<strong>the</strong>ir ef<strong>ca</strong>pc from mifery in <strong>the</strong> feufllc ; or p<strong>of</strong>libly aquick and pungent fenfe <strong>of</strong> opprefhon might haveprovoked <strong>the</strong>m to join <strong>the</strong> invaders-, wh<strong>of</strong>c feverity<strong>the</strong>y had never experienced.To be ihort, <strong>the</strong> high rate <strong>of</strong> land muft in <strong>the</strong> ifluepioduce depopulation. This is an efFeft vv^hich Pharaohforefaw muft, without a miracle, follow on <strong>the</strong>heels <strong>of</strong> oppreffion ;" And Pharaoh faid, Behold, <strong>the</strong>people <strong>of</strong> <strong>the</strong> land now are many, and you make <strong>the</strong>mreft from <strong>the</strong>ir burdens. Come on, let us deal wifelywith <strong>the</strong>m, left <strong>the</strong>y multiply. <strong>The</strong>refore did <strong>the</strong>yfet tnik-mafters over <strong>the</strong>m to afflict <strong>the</strong>m with <strong>the</strong>irburdens." <strong>The</strong>refore, that <strong>the</strong>y might not multiply,<strong>the</strong>y fet tafk-mafters over <strong>the</strong>m. <strong>The</strong>y formed a politi<strong>ca</strong>lfcheme <strong>of</strong> oppreflion, and <strong>the</strong>y clearly forefawits confeOjUence ; and that confequence, though notforefeen by our landed men, is, from <strong>the</strong> meafurestiiey purfue, as certain as if it were in fa 61; forefeen'And intended by <strong>the</strong>m.. Wherever <strong>the</strong>re is a placewhere two perfons <strong>ca</strong>n live commodioufly, <strong>the</strong>re willbe a marriage *, which, I may fay, is <strong>the</strong> only method<strong>of</strong> continuing or increafmg <strong>the</strong> numbers <strong>of</strong> a people;and by nature both parties are powerfully inclined toiij^arry, except <strong>the</strong>y be hindered by <strong>the</strong> difliculty <strong>of</strong>Tubfiftence. But when a young man hath feen hisfa<strong>the</strong>r impoveriftied and driven from houfe and home,hath been pinched with hunger in his youth, and isvet but able to fupport himfelf, he will not be rafli todivide <strong>the</strong> means <strong>of</strong> his fubfiftence by entering.Into amarriage-conneCtion. It is indeed obfervable, thatmany <strong>of</strong> <strong>the</strong> upper or genteel people in this countryf<strong>ca</strong>rce marry at all ; and fome are <strong>of</strong> opinion that thisis far from being a detriment to <strong>the</strong>- public, and thati<strong>late</strong>fmen ftiould difcourage fuch marriages, be<strong>ca</strong>ufe<strong>the</strong>y would but increafe <strong>the</strong> number <strong>of</strong> idle and ufeicfspeopkj an opinion which I think is impoliti<strong>ca</strong>l