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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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SERM6NS.'IJ7tiity, fo miicK rage, fo much fury, which hath <strong>of</strong>tented to perfecution, to war, and to bloodflied. Thisis <strong>the</strong> war <strong>of</strong> i;iarrow-miiidcd <strong>the</strong>ologians •, it rifcs a-mong <strong>the</strong>m, it is condu6led and foughten by <strong>the</strong>m :And this, like o<strong>the</strong>r wars, fprings from <strong>the</strong> lufts <strong>of</strong>men ; it comes not from <strong>the</strong> <strong>ca</strong>lm love <strong>of</strong> truth. Nor<strong>ca</strong>n it be faid that <strong>the</strong>y are <strong>the</strong> molt enlightened in<strong>the</strong> knowledge <strong>of</strong> <strong>the</strong> truth who commence pr<strong>of</strong>eeutionsabout do6lrincs or opinions. It is commonly<strong>the</strong> dull who are <strong>the</strong> ringleaders, and <strong>the</strong> dull aUowho are <strong>the</strong> followers in this fort <strong>of</strong> war. In tliefe<strong>the</strong> luft <strong>of</strong> pride is <strong>of</strong>ten very prevalent; <strong>the</strong>y haveformed a fet <strong>of</strong> fpeculative opinions, and <strong>the</strong>y <strong>ca</strong>nnotbear that o<strong>the</strong>rs fnould differ from <strong>the</strong>m, for this wereto <strong>ca</strong>ll <strong>the</strong>ir underftanding in queilion. Or, this warfprings from <strong>the</strong> lull <strong>of</strong> covetoufnefs and ambition.Some perfon is like to be preferred to a lucrative andhonourable place ; his character muft be blown ; it -report mufl be circu<strong>late</strong>d that he is deeply tin6lurcdwith heterodox principles •, a procefs <strong>of</strong> herefy mulbbe raifed againft him, that fo he may be rejected, andthat his accufer, or fome one <strong>of</strong> his accufer's friends,may ftep into <strong>the</strong> place. But to inveftigate <strong>the</strong> origin,to mark <strong>the</strong> progrefs, to fiiow <strong>the</strong> folly, <strong>the</strong> wickednefs,and <strong>the</strong> dreadful effedls <strong>of</strong> this <strong>the</strong>ologi<strong>ca</strong>lwar, would require a long difcourfe. I conclude thisfaft-fermon with repeating <strong>the</strong> text, and fome <strong>of</strong> <strong>the</strong>fpiritual exhortations which <strong>the</strong> apoille fubjolns to it." From whence come wars and fightings amongyou ? come th?y not hence, even from your lufts thatwar in your members ? Ye luft, and have not : ye kill,and defire to have, and <strong>ca</strong>nnot obtain : ye fight andwar, yet ye have not, be<strong>ca</strong>ufe ye afk not : ye afk, andreceive. not, be<strong>ca</strong>ufe ye alk amifs, that ye may confumeit upon your lulls. Ye adulterers and adukv?-refles, know ye not that <strong>the</strong> friendftiip <strong>of</strong> <strong>the</strong> worldis enmity with God ? wh<strong>of</strong>oever, <strong>the</strong>refore, will be afifiend <strong>of</strong> tlie world, is<strong>the</strong> enemy <strong>of</strong> God.—God reo

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