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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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cfous ?'*<strong>The</strong> church and people <strong>of</strong> God may be longin diftrefs alfo. Thws <strong>the</strong> Ifraeiites were for a longtime borne down and oppreffed in Egypt. " <strong>The</strong>y{ighed by reafon <strong>of</strong> <strong>the</strong> bondage, and <strong>the</strong>y cried ; and<strong>the</strong>ir cry <strong>ca</strong>me up unto God, by reafon <strong>of</strong> <strong>the</strong> bondage."So alio <strong>the</strong> fame people, in <strong>the</strong>ir long <strong>ca</strong>ptivity,« By <strong>the</strong> rivers<strong>of</strong> Babylon, (fay <strong>the</strong>y) <strong>the</strong>re wefat down, yea, we wept w2ien we remembered Zion.We hanged our harps upon <strong>the</strong> willows, in <strong>the</strong> midfc<strong>the</strong>re<strong>of</strong>." Why a fober and feemingly virtuous individualis fometimes long in paia or in adverfity, orwhy in war, for inltance, th<strong>of</strong>e who contend for <strong>the</strong>intereft <strong>of</strong> liberty, <strong>of</strong> virtue, <strong>of</strong> <strong>the</strong> public good, <strong>of</strong><strong>the</strong> human fpecies, are <strong>of</strong>ten i*iifuccefsful, is among<strong>the</strong>fe fecret things which belong unto God. WhyCaefar was.vi(£toriou3 at Pharfalia; why Oclavlus andAntony prevailed againft Caffius and <strong>the</strong> amiabljBrutus, on <strong>the</strong> plains <strong>of</strong> Philippi •, why God, in hisprovidence, hath fuiYered <strong>the</strong> Mahometans to enthralf<strong>of</strong>air aud-fo great a part <strong>of</strong> <strong>the</strong> ancient world j why<strong>the</strong> popilh powers have lo long and 10 much fucceededin trampling down <strong>the</strong> proteilants, and checkin.^<strong>the</strong> progrefs <strong>of</strong> <strong>the</strong> reformation ; <strong>the</strong>fe, and manythings <strong>of</strong> <strong>the</strong> like kind, are <strong>the</strong> myflerious ways otHeaven ; " <strong>the</strong> ways <strong>of</strong> that God, who '^^iveth netaccount <strong>of</strong> any <strong>of</strong> his mattetsJ^ In private life, ^* <strong>the</strong>.tabernacles <strong>of</strong> robbers pr<strong>of</strong>per ;" and in public, th<strong>of</strong>jfocieties or nations v/hich to us feem to be <strong>the</strong> nioii:fober, and innocent, and deferving, are. diLippoiiited<strong>of</strong> fuccefs, and are made to groan under a heavy burden,<strong>of</strong> diftrefi.But, my brethi-en, we are perhaps very <strong>of</strong>ten andvery widely miftaken in <strong>the</strong> eftimate we make <strong>of</strong> <strong>the</strong> 'comparative merit <strong>of</strong> individuals or <strong>of</strong> focietie-s; .'.Blo/t^certainly <strong>the</strong> ways <strong>of</strong> God are right, and religion; if*It reftrain its votaries from daring crimes Vvhich might:^levate <strong>the</strong>m at once to worldly greatnefs, is <strong>the</strong> way.to. pafi. through <strong>the</strong> wo,rId with fecurity and eafe ^

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