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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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^.-14^ SERMOKS.:And when Nebuchadnezzar conquered Judah, he<strong>ca</strong>rried <strong>the</strong> inhabitants <strong>ca</strong>ptive to Babylon, having, f<strong>of</strong>ar as I remember, flain but a few.In one word, it is naturally jufl to make war byopen violence, as far as it is neceflary to obtain our,.right, or to diftrefs <strong>the</strong> enemy, fo as he Ihall coirfentto juft terms *, but fuch violence and cruelty as is notnaturally fubfcrvient to this purp<strong>of</strong>e, or without whichwe could obtain our right as effeftually, and at nogreater expence to ourfelves, is unjuft, and deteftablein <strong>the</strong> fight <strong>of</strong> God and man. In order to end fohorrible a thing as war, I think I may fay fur<strong>the</strong>rjtliat if, in <strong>the</strong> courfe <strong>of</strong> <strong>the</strong> w^ar, <strong>the</strong> leaders <strong>of</strong> <strong>the</strong> onecontending party find that <strong>the</strong>ir armies are weaker,and <strong>the</strong>ir refources fewer, than th<strong>of</strong>e <strong>of</strong> <strong>the</strong> o<strong>the</strong>r,<strong>the</strong>y ought to controul <strong>the</strong>ir pride, and fubmit, withas good a grace as p<strong>of</strong>Tible, to <strong>the</strong> flronger : This isfurely a lefs evil than that <strong>the</strong>y fliould^ by <strong>the</strong>ir obflinacy,bring extermination upon <strong>the</strong>ir country. Civilliberty is precious, but life is ftill more fo. Whywill ye die ? fays tlie prophet Jeremiah to <strong>the</strong> king <strong>of</strong>Judah— " Why will ye die, thou and thy people, by<strong>the</strong> fword, by <strong>the</strong> famine, and by <strong>the</strong> peftilence, as<strong>the</strong> Lord hath fpoken againfl <strong>the</strong> nation that will notftrve <strong>the</strong> king <strong>of</strong> Babylon ?" And whatever fome <strong>of</strong><strong>the</strong> haughty Romans have boafted to <strong>the</strong> contrary, Ithink it mianifeft, that Cato and Scipio ought to havefubmitted to Csefar, ra<strong>the</strong>r than, as <strong>the</strong>y did, put aviolent end to <strong>the</strong>ir lives. For that unnatural andunjuftifiabte ftep <strong>the</strong>y are cenfured by <strong>the</strong> more judicious<strong>of</strong> even <strong>the</strong> hea<strong>the</strong>n writers. It is every man'sduty to preferve his life, though, by <strong>the</strong> viciffitudes<strong>of</strong> <strong>the</strong> world, he may fee himfelf obliged to become<strong>the</strong> fubjeft or <strong>the</strong> fervant <strong>of</strong> a new mailer. Selfprefervationis his indifpenfible duty j he owes it to'God, to his country, and to himfelf; and God may,in his good time, reftore him to liberty.And here I <strong>ca</strong>nnot but regret, that, in this unhap-

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