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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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SERMONS. 143punillied for it, and, from tliis fiction, <strong>the</strong> injured failupon <strong>the</strong> fuhjecls <strong>of</strong> <strong>the</strong> injurious prince by fea andland, and ei<strong>the</strong>r kill <strong>the</strong>m, or (Irip <strong>the</strong>m <strong>of</strong> all <strong>the</strong>yhave. This is at prefent, and hach long beqn, foraught I know, <strong>the</strong> univerfal pra£lice ; aiid yet ii appearsto be unjull. Have we not been ilruck with afenfe <strong>of</strong> this injuflice, on feeing French merchants<strong>ca</strong>rried prifoners along our ftreets, who, having acquireda fortune in <strong>the</strong> Indies, and knowing nothing<strong>of</strong> any h<strong>of</strong>tility between France and England, werereturning peaceably home, and were,, on <strong>the</strong> openfeas, fallen upon by our privateers, and robbed <strong>of</strong>every farthing <strong>the</strong>y had got ? And I believe <strong>the</strong> humaneamong <strong>the</strong> French are (truck in <strong>the</strong> fame manner,when <strong>the</strong>y fee <strong>ca</strong>rried into <strong>the</strong>ir prifons any Britiihmerchants who had been <strong>ca</strong>ptured and robbed by<strong>the</strong> privateers <strong>of</strong> France. It is jult that <strong>the</strong> injurer,and not <strong>the</strong> innocent, fliould fufl'er. Would it notbe right, and agreeable to what nature didtates, thatkings or <strong>the</strong>ir minifters ftiould fight it out, and, in<strong>the</strong>ir own perfons, finifli <strong>the</strong> v/ar which <strong>the</strong>y haveprovoked ? Should <strong>the</strong>y not feel and fpeak <strong>the</strong> noblefentiments and language <strong>of</strong> King David, when, for aparticular <strong>of</strong>fence <strong>of</strong> his, a great plague was to comeupon his innocent fubjefts : Here, I think, David exprelTesa ftrong aiKl a proper fenfe <strong>of</strong> juflic'e -, here<strong>the</strong> gener<strong>of</strong>ity <strong>of</strong> his foul appears as iiiullricus as itdoth in any o<strong>the</strong>r prayer, or pfalm, or fptech, or inany aiftion <strong>of</strong>Tiis life. David faid unto God, " Is itnot I, even I it is that have finned, and done evil indeed; but as for <strong>the</strong>fe fheep, M'hat havi; <strong>the</strong>y done ?Let thine hand, I pray <strong>the</strong>e, O Lord my God, be onme, and on my fa<strong>the</strong>r's houfe, but not on thy peoplethat <strong>the</strong>y fhould be plagued." So deli<strong>ca</strong>te a fenfe <strong>of</strong>juftice isfurely rare.But I am to fpeak <strong>of</strong> <strong>the</strong> rules, <strong>the</strong> reflri£lions,which, in all ages, have been agreed upon to moderate<strong>the</strong> fury <strong>of</strong> parties at -war^ and which Chriftians

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