The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
SERMONS.and their profeffion of religion may be more or Icfsregular from what is ngw mentioned, and from otherexternal caufes.2d, This is an age wherein commerce ftouriflies,and riches have greatly increafed, and both thefe, itfhould feem, are unfriendly even to the profeflion ofreligion. A rich man, our Saviour fays, fliall hardlyenter into the kingdom of heaven. At firft, theywere the poor that came and heard the gofpel preached,and not many mighty or noble were obedient tothe call of it. Review ihe hiftory of the plantingof religion 3 they \ycre the poor who received it, theywere generally the rich who oppofed it. In the poorercities and nations, it is believed, a greater proportionof the people embraced it.In the richer ones, the greateHr^numberswere more backward and flow to believe it;and if our own country had been as rich, or as intent onriches, when the gofpel was nrft preached to it^ as itis at prefent, it may be qucftioned whether or not itwould have embraced it. When one is rich, or makeshade to be fo, he cares not to give himfelf any troubleabout religion at all •, if he is in the keen puruiitof riches, no fpiritual thought employs his mind ; theGod of this world has full poileffion of his heart ; hehas littie or no fenfe of religion, and, except it be forfome low Vv'orldly end, he has no appearance of it.If his fortune isalready made, his time and attentionare aimofl as much fv/allowed up in managing orfpcnding, as they w^re in acquiring it : he fares fumptuoiiflyevery day, his mind is enfeebled, his thoughtsare diffipated, he wants to make a figure in life, andhe is infenfibie and forgetful of God. Feeling nowants, he afks no bleffings ;proud of his knowledge,Jie thinks he need not be told his duty. If, on a rareoccafion, he countenances public worfhip, he declaresby his looks that he thinks he is defcending from hisdignity, and is doing a very humble thing.In fhort, ifhe has firll profefled religion, and then becomes opu-
SERMONS*7lent, he lofes the fenfe, and Ihakes ofF the profeflion ofit. This certainly is oftentimes the cafe : nay, as irreligionis an ordinary appendage of riches, there maybe fome poor enough, and yet fo vain as to throw oflthe air of religion, merely that they may be reputedrich.I do not afFirm that the country in general is in aneafy and opulent ftate : no. The inequality amongmenis increafed, and mifery is increafed and multipliedin proportion. A few are enriched and livein fplendour ; many are in ftraits, llriving to live a-bove their circumftances *, many are benumbed withconftant drudgery and fevere toil ;their heavy labourand anxiety operate upon them, not like a temporaryaffliction, but render their minds grofs, ftupid, andmaterial. Sometimes borne down by the rich, andalways by the wretchednefsof their condition, theyare as the *' Afs that coucheth down between twoburdens." Their fpirits are deprefTed, and nailed andfixed, as it v/ere, to the earth : many of them haveno fenfe of religion, and as little appearance of it.And as the rich and great forfake religion, the middleand -lower clafTes of mankind follow them, andare gradually Aiding into the fame profanenefs. Theyare the nobles, they are the great and opulent, wholead the fiifhions of the world j they keep religion inrepute when they appear to have it ; they leave it tobe thought a mean and vulgar thing when they forfakeit. To a great many of the ordinary people, theirvery blemilhes appear amiable, their vices refpe^lable,and their impiety excufable, or worthy of imitation :fo that, in various ways, riches are the caufe or occafionof irreligion. We have hiftories of the courfeof trade and commerce, and many diredlions how toget rich ; but had we a moral hiitory of riches, thatis, of the effe£ls that they invariably produce upon'jtthe benevolente and devotion of mankind, I am perfuadedwc would have fet before our eyes a rnore dark
- Page 2 and 3: ^\6c.s ^1019
- Page 5 and 6: iiKWORKSOF THLRev. WILLIAM- Th|mLJT
- Page 7 and 8: •2.0^.-e O N T E N T S.PART LSERM
- Page 9 and 10: PART I.SERMONS.SERMON I.AN INQUIRY
- Page 11 and 12: SERMONS. 3even many of the people w
- Page 13: .ous temper and the ferlous appeara
- Page 17 and 18: SERXIONS;Still lefs am I urging tha
- Page 19 and 20: ;!SlSRMONS. 11feme of the ancient f
- Page 21 and 22: SERMONS.f3Its religious buildings.
- Page 23 and 24: SERM0N5; 15nrorant j how can it, th
- Page 25 and 26: .SERMONS.'17^jvlio were almofl esca
- Page 27 and 28: SERMONS. 19an avidity of riches app
- Page 29 and 30: SERMONS. 21rlty of the diities the
- Page 31 and 32: SERMON 11.SOBER AND RELIGIOUS CONFE
- Page 33 and 34: SERMONS, 2)deeper engaged in die lo
- Page 36 and 37: 28 SERMONS.ence, which, if we have
- Page 38 and 39: 30 SERMONS.fpe£^ive bufinefs.Shall
- Page 40 and 41: 32 SERMONS.exa£^ing too much, they
- Page 42 and 43: 34 SERMONS.fatlon, have a furprifin
- Page 44 and 45: 36 SERMONS.be ftrengthened, our lov
- Page 46 and 47: 38 SERMONS.the folcinn le£lure or
- Page 48 and 49: 40 SERMO>iS.prove the mliiJ, enlarg
- Page 50 and 51: 42 SERMONS^.before had been torn fr
- Page 52 and 53: 44 SERMON'S.Oils llock, fhculd conf
- Page 54 and 55: 4^- SERMONS.If you lay before your
- Page 56 and 57: 4BSERMONS.regarded : but when any o
- Page 58 and 59: S E R i>I O K 5,And vou "v'ili be g
- Page 61 and 62: of the Gofpel."SERMONS..S"^Thus uni
- Page 63 and 64: SfUMONS.pTofperous, and, to a confi
SERMONS*7lent, he l<strong>of</strong>es <strong>the</strong> fenfe, and Ihakes <strong>of</strong>F <strong>the</strong> pr<strong>of</strong>eflion <strong>of</strong>it. This certainly is <strong>of</strong>tentimes <strong>the</strong> <strong>ca</strong>fe : nay, as irreligionis an ordinary appendage <strong>of</strong> riches, <strong>the</strong>re maybe fome poor enough, and yet fo vain as to throw <strong>of</strong>l<strong>the</strong> air <strong>of</strong> religion, merely that <strong>the</strong>y may be reputedrich.I do not afFirm that <strong>the</strong> country in general is in aneafy and opulent ftate : no. <strong>The</strong> inequality amongmenis increafed, and mifery is increafed and multipliedin proportion. A few are enriched and livein fplendour ; many are in ftraits, llriving to live a-bove <strong>the</strong>ir circumftances *, many are benumbed withconftant drudgery and fevere toil ;<strong>the</strong>ir heavy labourand anxiety operate upon <strong>the</strong>m, not like a temporaryaffliction, but render <strong>the</strong>ir minds gr<strong>of</strong>s, ftupid, andmaterial. Sometimes borne down by <strong>the</strong> rich, andalways by <strong>the</strong> wretchednefs<strong>of</strong> <strong>the</strong>ir condition, <strong>the</strong>yare as <strong>the</strong> *' Afs that coucheth down between twoburdens." <strong>The</strong>ir fpirits are deprefTed, and nailed andfixed, as it v/ere, to <strong>the</strong> earth : many <strong>of</strong> <strong>the</strong>m haveno fenfe <strong>of</strong> religion, and as little appearance <strong>of</strong> it.And as <strong>the</strong> rich and great forfake religion, <strong>the</strong> middleand -lower clafTes <strong>of</strong> mankind follow <strong>the</strong>m, andare gradually Aiding into <strong>the</strong> fame pr<strong>of</strong>anenefs. <strong>The</strong>yare <strong>the</strong> nobles, <strong>the</strong>y are <strong>the</strong> great and opulent, wholead <strong>the</strong> fiifhions <strong>of</strong> <strong>the</strong> world j <strong>the</strong>y keep religion inrepute when <strong>the</strong>y appear to have it ; <strong>the</strong>y leave it tobe thought a mean and vulgar thing when <strong>the</strong>y forfakeit. To a great many <strong>of</strong> <strong>the</strong> ordinary people, <strong>the</strong>irvery blemilhes appear amiable, <strong>the</strong>ir vices refpe^lable,and <strong>the</strong>ir impiety excufable, or worthy <strong>of</strong> imitation :fo that, in various ways, riches are <strong>the</strong> <strong>ca</strong>ufe or oc<strong>ca</strong>fion<strong>of</strong> irreligion. We have hiftories <strong>of</strong> <strong>the</strong> courfe<strong>of</strong> trade and commerce, and many diredlions how toget rich ; but had we a moral hiitory <strong>of</strong> riches, thatis, <strong>of</strong> <strong>the</strong> effe£ls that <strong>the</strong>y invariably produce upon'jt<strong>the</strong> benevolente and devotion <strong>of</strong> mankind, I am perfuadedwc would have fet before our eyes a rnore dark