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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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SERMONS.and <strong>the</strong>ir pr<strong>of</strong>effion <strong>of</strong> religion may be more or Icfsregular from what is ngw mentioned, and from o<strong>the</strong>rexternal <strong>ca</strong>ufes.2d, This is an age wherein commerce ftouriflies,and riches have greatly increafed, and both <strong>the</strong>fe, itfhould feem, are unfriendly even to <strong>the</strong> pr<strong>of</strong>eflion <strong>of</strong>religion. A rich man, our Saviour fays, fliall hardlyenter into <strong>the</strong> kingdom <strong>of</strong> heaven. At firft, <strong>the</strong>ywere <strong>the</strong> poor that <strong>ca</strong>me and heard <strong>the</strong> g<strong>of</strong>pel preached,and not many mighty or noble were obedient to<strong>the</strong> <strong>ca</strong>ll <strong>of</strong> it. <strong>Rev</strong>iew ihe hiftory <strong>of</strong> <strong>the</strong> planting<strong>of</strong> religion 3 <strong>the</strong>y \ycre <strong>the</strong> poor who received it, <strong>the</strong>ywere generally <strong>the</strong> rich who opp<strong>of</strong>ed it. In <strong>the</strong> poorercities and nations, it is believed, a greater proportion<strong>of</strong> <strong>the</strong> people embraced it.In <strong>the</strong> richer ones, <strong>the</strong> greateHr^numberswere more backward and flow to believe it;and if our own country had been as rich, or as intent onriches, when <strong>the</strong> g<strong>of</strong>pel was nrft preached to it^ as itis at prefent, it may be qucftioned whe<strong>the</strong>r or not itwould have embraced it. When one is rich, or makeshade to be fo, he <strong>ca</strong>res not to give himfelf any troubleabout religion at all •, if he is in <strong>the</strong> keen puruiit<strong>of</strong> riches, no fpiritual thought employs his mind ; <strong>the</strong>God <strong>of</strong> this world has full poileffion <strong>of</strong> his heart ; hehas littie or no fenfe <strong>of</strong> religion, and, except it be forfome low Vv'orldly end, he has no appearance <strong>of</strong> it.If his fortune isalready made, his time and attentionare aim<strong>of</strong>l as much fv/allowed up in managing orfpcnding, as <strong>the</strong>y w^re in acquiring it : he fares fumptuoiiflyevery day, his mind is enfeebled, his thoughtsare diffipated, he wants to make a figure in life, andhe is infenfibie and forgetful <strong>of</strong> God. Feeling nowants, he afks no bleffings ;proud <strong>of</strong> his knowledge,Jie thinks he need not be told his duty. If, on a rareoc<strong>ca</strong>fion, he countenances public worfhip, he declaresby his looks that he thinks he is defcending from hisdignity, and is doing a very humble thing.In fhort, ifhe has firll pr<strong>of</strong>efled religion, and <strong>the</strong>n becomes opu-

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