The works of the Rev. William Thom, late minister ... - waughfamily.ca

The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca

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130 SERMOKS.5. I will then mention fome rules and limitatioifs,.which have been agreed upon to mitigate the ills ofwar.—And, in the laft place,6. I will mention, and moftly from the text, a fewreafonsj why a people who have fome religion, or atleaft appear to be ferious, may continue long involvedin diilrefs, and even in the calamities of war itfelf.I intend to fpeak plainly, and to he fliort on eachof thefe particulars, which, as I apprehend, are allfounded in the text^I. I will mention fome of thefe lufts from whichwars and fightings take their rife.—And the firil Imention is the luft of carnal pleafure. This, if I miftakenot, is ftridlly and properly called luft in theftyle of fcripture, and in common converfation. Thisparticular luft is as dangerous as it is impetuous, ifit be not reftrained and directed by reafon, and bylaws human and divine* And it appears evidentlyfrom fcripture, from the mod ancient hiftory, andeven from fable, that this lull hath been the unhappyeaufe of bloodflied, of mafiacres, and of tedious wars»—Another Tuft I mention, which hath been the caufeof wars, is the violent defire of being rich. This luft,as it occafipns broils and contentions in private life,fo, in like manner, it kindles up the flames of war a-mong the princes of this world. Many of them think,and fome of them have been heard to fay, Why

SERM0N5. 131great part of a neighbouring kingdom, which, by theefforts or the terror of their armies, they divided a-^mong themfelvcs.—A third lull, from which warsarife, is ambition or pride. This luft is, I believe, inthe eftimation of the world, accounted lefs mean andcontemptible than the bafe purfuit of riches, or thewild defire of fcnfual pleafure, but it is certainly aspernicious. If we attentively examine the hiftory ofpaft times, we will fee that princes have often raifedwar from the luft of worldly glory, from an unbridleddefire to enlarge their dominions, and to fee theneighbouring kings brought into fubje£tion, and bowingdown before them j or, from a luft of glory ascriminal, namely, to enflave their own fubjedls, fothat they ftiallnot dare to think of refifting tiieir arbitrarywill, or even to mutter or complain of thegrievous oppreflion which they fuffer. Thefe lufts,which I have fo briefly mentioned, are the famewhich St. John enumerates, after advifing us not tolove the world. *' Love not," he fays, " the world,neither the things that are in the world ; for all thatis in the world, the luft of the flefh, and the luft ofthe eyes, and the pride of life, which is not of theFather, but is of the world." Luft, in general, is thecaufe of war. To fome one or other of the diforderlyappetites I have named, ihe rife of every warmay be traced. I will however mention, as a particularcaufe of war, the paflion of revenge, u^ich is,you know, the child of pride. This luft, I doubt not,hath fometimes been the caufe of wars and fightings.A nation, from its ill fuccefs in war, or from dreadof being fwallowed up or overwhelmed by fome formidableneighbour, hath been perhaps forced to fubmitto terms which it thinks uffreafonable and unjuft.It keeps itfelf quiet for perhaps a long time : Like abull in the foreft, it colle

SERM0N5. 131great part <strong>of</strong> a neighbouring kingdom, which, by <strong>the</strong>efforts or <strong>the</strong> terror <strong>of</strong> <strong>the</strong>ir armies, <strong>the</strong>y divided a-^mong <strong>the</strong>mfelvcs.—A third lull, from which warsarife, is ambition or pride. This luft is, I believe, in<strong>the</strong> eftimation <strong>of</strong> <strong>the</strong> world, accounted lefs mean andcontemptible than <strong>the</strong> bafe purfuit <strong>of</strong> riches, or <strong>the</strong>wild defire <strong>of</strong> fcnfual pleafure, but it is certainly aspernicious. If we attentively examine <strong>the</strong> hiftory <strong>of</strong>paft times, we will fee that princes have <strong>of</strong>ten raifedwar from <strong>the</strong> luft <strong>of</strong> worldly glory, from an unbridleddefire to enlarge <strong>the</strong>ir dominions, and to fee <strong>the</strong>neighbouring kings brought into fubje£tion, and bowingdown before <strong>the</strong>m j or, from a luft <strong>of</strong> glory ascriminal, namely, to enflave <strong>the</strong>ir own fubjedls, fothat <strong>the</strong>y ftiallnot dare to think <strong>of</strong> refifting tiieir arbitrarywill, or even to mutter or complain <strong>of</strong> <strong>the</strong>grievous oppreflion which <strong>the</strong>y fuffer. <strong>The</strong>fe lufts,which I have fo briefly mentioned, are <strong>the</strong> famewhich St. John enumerates, after advifing us not tolove <strong>the</strong> world. *' Love not," he fays, " <strong>the</strong> world,nei<strong>the</strong>r <strong>the</strong> things that are in <strong>the</strong> world ; for all thatis in <strong>the</strong> world, <strong>the</strong> luft <strong>of</strong> <strong>the</strong> flefh, and <strong>the</strong> luft <strong>of</strong><strong>the</strong> eyes, and <strong>the</strong> pride <strong>of</strong> life, which is not <strong>of</strong> <strong>the</strong>Fa<strong>the</strong>r, but is <strong>of</strong> <strong>the</strong> world." Luft, in general, is <strong>the</strong><strong>ca</strong>ufe <strong>of</strong> war. To fome one or o<strong>the</strong>r <strong>of</strong> <strong>the</strong> diforderlyappetites I have named, ihe rife <strong>of</strong> every warmay be traced. I will however mention, as a particular<strong>ca</strong>ufe <strong>of</strong> war, <strong>the</strong> paflion <strong>of</strong> revenge, u^ich is,you know, <strong>the</strong> child <strong>of</strong> pride. This luft, I doubt not,hath fometimes been <strong>the</strong> <strong>ca</strong>ufe <strong>of</strong> wars and fightings.A nation, from its ill fuccefs in war, or from dread<strong>of</strong> being fwallowed up or overwhelmed by fome formidableneighbour, hath been perhaps forced to fubmitto terms which it thinks uffreafonable and unjuft.It keeps itfelf quiet for perhaps a long time : Like abull in <strong>the</strong> foreft, it colle

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