The works of the Rev. William Thom, late minister ... - waughfamily.ca
The works of the Rev. William Thom, late minister ... - waughfamily.ca The works of the Rev. William Thom, late minister ... - waughfamily.ca
130 SERMOKS.5. I will then mention fome rules and limitatioifs,.which have been agreed upon to mitigate the ills ofwar.—And, in the laft place,6. I will mention, and moftly from the text, a fewreafonsj why a people who have fome religion, or atleaft appear to be ferious, may continue long involvedin diilrefs, and even in the calamities of war itfelf.I intend to fpeak plainly, and to he fliort on eachof thefe particulars, which, as I apprehend, are allfounded in the text^I. I will mention fome of thefe lufts from whichwars and fightings take their rife.—And the firil Imention is the luft of carnal pleafure. This, if I miftakenot, is ftridlly and properly called luft in theftyle of fcripture, and in common converfation. Thisparticular luft is as dangerous as it is impetuous, ifit be not reftrained and directed by reafon, and bylaws human and divine* And it appears evidentlyfrom fcripture, from the mod ancient hiftory, andeven from fable, that this lull hath been the unhappyeaufe of bloodflied, of mafiacres, and of tedious wars»—Another Tuft I mention, which hath been the caufeof wars, is the violent defire of being rich. This luft,as it occafipns broils and contentions in private life,fo, in like manner, it kindles up the flames of war a-mong the princes of this world. Many of them think,and fome of them have been heard to fay, Why
SERM0N5. 131great part of a neighbouring kingdom, which, by theefforts or the terror of their armies, they divided a-^mong themfelvcs.—A third lull, from which warsarife, is ambition or pride. This luft is, I believe, inthe eftimation of the world, accounted lefs mean andcontemptible than the bafe purfuit of riches, or thewild defire of fcnfual pleafure, but it is certainly aspernicious. If we attentively examine the hiftory ofpaft times, we will fee that princes have often raifedwar from the luft of worldly glory, from an unbridleddefire to enlarge their dominions, and to fee theneighbouring kings brought into fubje£tion, and bowingdown before them j or, from a luft of glory ascriminal, namely, to enflave their own fubjedls, fothat they ftiallnot dare to think of refifting tiieir arbitrarywill, or even to mutter or complain of thegrievous oppreflion which they fuffer. Thefe lufts,which I have fo briefly mentioned, are the famewhich St. John enumerates, after advifing us not tolove the world. *' Love not," he fays, " the world,neither the things that are in the world ; for all thatis in the world, the luft of the flefh, and the luft ofthe eyes, and the pride of life, which is not of theFather, but is of the world." Luft, in general, is thecaufe of war. To fome one or other of the diforderlyappetites I have named, ihe rife of every warmay be traced. I will however mention, as a particularcaufe of war, the paflion of revenge, u^ich is,you know, the child of pride. This luft, I doubt not,hath fometimes been the caufe of wars and fightings.A nation, from its ill fuccefs in war, or from dreadof being fwallowed up or overwhelmed by fome formidableneighbour, hath been perhaps forced to fubmitto terms which it thinks uffreafonable and unjuft.It keeps itfelf quiet for perhaps a long time : Like abull in the foreft, it colle
- Page 87 and 88: SERMONS. 79from Relioboani :" Thy f
- Page 89 and 90: SERMONSceed from nothing but vile a
- Page 91 and 92: SEPvMONS. 83ly of heart, and ye fli
- Page 93 and 94: SERMONS. 8;^we have been forgetful
- Page 95 and 96: SERMON IV.ACHAN'S TRESPASS IN THE A
- Page 97 and 98: aERMOKs. 89City once, and returned
- Page 99 and 100: SERMONS.crVtreafury of the Lord , a
- Page 101 and 102: SERMONS.to be chafed by a few undif
- Page 103 and 104: SERMONS.^^nobles, do, and call upon
- Page 105 and 106: SERMONS. 97being pure in heart, bec
- Page 107 and 108: SERMONS. 99*and thus have I done. W
- Page 109 and 110: SERMONS.lOIgvave-ftone ; this would
- Page 111 and 112: SERMONS. 103
- Page 113 and 114: SERMO^fS. 105celTarily, ?t leaft pr
- Page 115 and 116: SERMONS. 107eyes" even " of the wif
- Page 117 and 118: SERMONS.-^C^ftatefman who gave the
- Page 119 and 120: -# '* SERMONS. II :laws ; I defende
- Page 121 and 122: SERMOKS. 113rnies ; for the Canaani
- Page 123 and 124: SERMON-S-. 115was or could well be
- Page 125 and 126: 'SERMON'5. 117ful combined kingdoms
- Page 127 and 128: seHjMOms. 119sre firfl: over-awed b
- Page 129 and 130: liERMON'S. 121derftaftding to dilco
- Page 131 and 132: SERMOKS.12^fpirit, is better than h
- Page 133 and 134: A \L -WjSERMONS.IZ5who would have b
- Page 135 and 136: Sl-RMONSi 127pride *, at times each
- Page 137: SERMONSj 129and alfo more commonly
- Page 141 and 142: SERMONS.I_53^}y the illicit gratifi
- Page 143 and 144: what he hath done.SERMONS.if the "C
- Page 145 and 146: SERMONS.13 Vtiements in the defart
- Page 147 and 148: SERMONS.. 139>copard would lie down
- Page 149 and 150: SERMONS,."1-41of many tedious campa
- Page 151 and 152: SERMONS. 143punillied for it, and,
- Page 153 and 154: SERMONS'.r43hoftages—nof foldiers
- Page 155 and 156: SERMONS. 14/py conteft between Grea
- Page 157 and 158: cfous ?'*The church and people of G
- Page 159 and 160: of fuccefs.sfeRM0N5.l^ludeed, provi
- Page 161 and 162: SttRMONs.r:_5:3ro cities, been want
- Page 163 and 164: SERMONS. 15.5*oF popery too) to eil
- Page 165 and 166: SERM6NS.'IJ7tiity, fo miicK rage, f
- Page 167 and 168: SERMON VI.THE TASK-MASTERS..Preache
- Page 169 and 170: miiiiiter's chief bufinefs to ftriv
- Page 171 and 172: ffERMONS.X'6^his taik-mafler, to th
- Page 173 and 174: •SERMONS.16^manner, and upon the
- Page 175 and 176: SERMONS.1^7"be content to do : They
- Page 177 and 178: SERMONS.l6^).it^peatedly attending
- Page 179 and 180: SERMONS.I"!port himfcif and family
- Page 181 and 182: SERMONS. 173fome ufe of terror, man
- Page 183 and 184: with3-ERM0NS-. I7>very good crops,
- Page 185 and 186: SERMONS. 177noble lords and comnion
- Page 187 and 188: SERMONS. 179\vho had weapons In the
SERM0N5. 131great part <strong>of</strong> a neighbouring kingdom, which, by <strong>the</strong>efforts or <strong>the</strong> terror <strong>of</strong> <strong>the</strong>ir armies, <strong>the</strong>y divided a-^mong <strong>the</strong>mfelvcs.—A third lull, from which warsarife, is ambition or pride. This luft is, I believe, in<strong>the</strong> eftimation <strong>of</strong> <strong>the</strong> world, accounted lefs mean andcontemptible than <strong>the</strong> bafe purfuit <strong>of</strong> riches, or <strong>the</strong>wild defire <strong>of</strong> fcnfual pleafure, but it is certainly aspernicious. If we attentively examine <strong>the</strong> hiftory <strong>of</strong>paft times, we will fee that princes have <strong>of</strong>ten raifedwar from <strong>the</strong> luft <strong>of</strong> worldly glory, from an unbridleddefire to enlarge <strong>the</strong>ir dominions, and to fee <strong>the</strong>neighbouring kings brought into fubje£tion, and bowingdown before <strong>the</strong>m j or, from a luft <strong>of</strong> glory ascriminal, namely, to enflave <strong>the</strong>ir own fubjedls, fothat <strong>the</strong>y ftiallnot dare to think <strong>of</strong> refifting tiieir arbitrarywill, or even to mutter or complain <strong>of</strong> <strong>the</strong>grievous oppreflion which <strong>the</strong>y fuffer. <strong>The</strong>fe lufts,which I have fo briefly mentioned, are <strong>the</strong> famewhich St. John enumerates, after advifing us not tolove <strong>the</strong> world. *' Love not," he fays, " <strong>the</strong> world,nei<strong>the</strong>r <strong>the</strong> things that are in <strong>the</strong> world ; for all thatis in <strong>the</strong> world, <strong>the</strong> luft <strong>of</strong> <strong>the</strong> flefh, and <strong>the</strong> luft <strong>of</strong><strong>the</strong> eyes, and <strong>the</strong> pride <strong>of</strong> life, which is not <strong>of</strong> <strong>the</strong>Fa<strong>the</strong>r, but is <strong>of</strong> <strong>the</strong> world." Luft, in general, is <strong>the</strong><strong>ca</strong>ufe <strong>of</strong> war. To fome one or o<strong>the</strong>r <strong>of</strong> <strong>the</strong> diforderlyappetites I have named, ihe rife <strong>of</strong> every warmay be traced. I will however mention, as a particular<strong>ca</strong>ufe <strong>of</strong> war, <strong>the</strong> paflion <strong>of</strong> revenge, u^ich is,you know, <strong>the</strong> child <strong>of</strong> pride. This luft, I doubt not,hath fometimes been <strong>the</strong> <strong>ca</strong>ufe <strong>of</strong> wars and fightings.A nation, from its ill fuccefs in war, or from dread<strong>of</strong> being fwallowed up or overwhelmed by fome formidableneighbour, hath been perhaps forced to fubmitto terms which it thinks uffreafonable and unjuft.It keeps itfelf quiet for perhaps a long time : Like abull in <strong>the</strong> foreft, it colle