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The works of the Rev. William Thom, late minister ... - waughfamily.ca

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2 SERMONS.and fince religion isfupp<strong>of</strong>ed to contribute to <strong>the</strong> virtueand good order <strong>of</strong> <strong>the</strong> world at prefent, and isconfeflediy neceflary to <strong>the</strong> happinefs <strong>of</strong> men in <strong>the</strong>world to come ; is it really true that it grows to belefs and lefs in requefl ? and if fo, what are <strong>the</strong> <strong>ca</strong>ufes<strong>of</strong> this its decline ?Demas, fays <strong>the</strong> ap<strong>of</strong>tle in <strong>the</strong> text, " Demas hathforfaken me, having loved this prefent world." Heis bafe and infamous, who forfakcs his friend fromworldly views ; he is impious, and in a ftate <strong>of</strong> perdition,who forfakes his God and his religion from anyviews whatever : but, in our times, it is not one only,<strong>the</strong>re are many, who, it is to be feared, have l<strong>of</strong>t <strong>the</strong>reality, at leaft <strong>the</strong>y have forfaken <strong>the</strong> pr<strong>of</strong>eflion, <strong>of</strong>religion, and have forfaken it, as Demas did, fromlove and attachment to this prefent world.From <strong>the</strong> text, I might take oc<strong>ca</strong>fion to obferve, thatin <strong>the</strong>fe corrupted times many have forfaken <strong>the</strong> pr<strong>of</strong>eflion<strong>of</strong> religion ; and <strong>the</strong>n ihow, that it is from loveto this world that <strong>the</strong>y have done fo.But I alm<strong>of</strong>t take it for granted, that men are muchlefs regular in <strong>the</strong>ir iproieffion <strong>of</strong> religion than <strong>the</strong>ywere fifty, or even thirty years ago. Is <strong>the</strong> Sabbathas religioufly obferved now as it was <strong>the</strong>n ? are <strong>the</strong>churches as much reforted to by people <strong>of</strong> all ranks,and <strong>of</strong> every condition ?. is family-religion as much infafliion ? pious aged people behold and lament that<strong>the</strong>re is a very wide and remarkable difference. Couldmen formerly have undertaken journeys <strong>of</strong> bufmefsupon <strong>the</strong> Sabbath, or have rode abroad for amufement,or vifits <strong>of</strong> ceremony ? could <strong>the</strong>y have tranfaO:ed<strong>the</strong>ir bufmefs at home, or met in one ano<strong>the</strong>r'shoufes, and fpent <strong>the</strong> hours <strong>of</strong> public worfhip in feafting,drinking, and diverfion ? could <strong>the</strong>y have done<strong>the</strong>fe things half a century ago, without being wonderedat, and without (hocking <strong>the</strong> world much morethan it is at prefent, when fo many are guilty <strong>of</strong> fuchrude, unmannerly, and <strong>of</strong>fcnfive pra^ices ?have not

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