confronting <strong>Hungarian</strong>-<strong>Canadian</strong>s. <strong>The</strong> nativistic feelings <strong>of</strong> Englishand French <strong>Canadian</strong>s, their suspicions toward certain immigrants, wasa fact which no Magyar immigrant to this country could escape. Worsestill, these antagonisms were <strong>of</strong>ten transmuted into outright discrimination.As has been mentioned, during the First World War immigrantsfrom Central and Eastern Europe were classified as "enemy aliens"andwere denied the right to vote in federal elections. In the 1920's <strong>Hungarian</strong>swere placed in the "non-preferred" category by immigrationauthorities. While some <strong>Hungarian</strong>s were victims <strong>of</strong> <strong>of</strong>ficial discrimination,others were plagued by sheer ignorance about ethnic groups. In1937, for example, an insurance company refused to provide firedamagecoverage to <strong>Hungarian</strong> farmers. Apparently, the <strong>of</strong>ficials <strong>of</strong> thefirm had confused <strong>Hungarian</strong>s with Doukhobors whose incendiaryhabits were public knowledge. 6Discrimination by governments and private companies may havehurt the immigrant's pride and pocketbook, but it probably did nothave a very damaging effect on his psyche. For many newcomers, theexperience <strong>of</strong> being mistreated by bureaucrats and employers was notentirely new. <strong>Hungarian</strong>s from the successor states had already beensubjected to similar if not worse treatment. Those directly from Hungarywere <strong>of</strong>ten also acquainted with discrimination. As impoverishedpeasants or landless labourers they had been at the bottom <strong>of</strong> theirformer country's social ladder. What most <strong>Hungarian</strong> immigrants hadnot tasted before, and what was a new and discouraging experience forthem in Canada, was what might be termed personal discrimination:rejection by co-workers, and neighbours, by people <strong>of</strong> their own socialrank and educational achievement. Such treatment, however infrequentit might have been, was a bitter pill to swallow for most<strong>Hungarian</strong>-<strong>Canadian</strong>s.If discrimination was a discouraging experience for the adult immigrant,it was even worse for his children. Born in Canada, these"hyphenated <strong>Canadian</strong>s" grew up assuming that they would be treatedas equals. <strong>The</strong>ir disappointment was all the keener when they discoveredthat, no matter how emphatically they rejected their parents'values and habits, they were not accepted as full-fledged <strong>Canadian</strong>s.<strong>The</strong> frustrations <strong>of</strong> a second-generation <strong>Hungarian</strong> yearning for acceptanceinto <strong>Canadian</strong> society are skillfully depicted in John Marlyn'snovel Under the Ribs <strong>of</strong> Death. <strong>The</strong> novel's hero, Sandor Hunyadi, hasone aim in life: to become "Alex Hunter," an English-<strong>Canadian</strong> businessman.His rejections no doubt resemble those that many <strong>Hungarian</strong>-<strong>Canadian</strong>s had experienced in striving for social and economic betterment.
Sociologists have yet to explain satisfactorily the causes <strong>of</strong> discriminationtoward <strong>Hungarian</strong>s and other <strong>Canadian</strong> immigrant ethnicgroups. 7 Undoubtedly, fears generated by the influx <strong>of</strong> masses <strong>of</strong>immigrants with strange mores and customs, the rivalry for materialadvancement, the passions generated by two world wars, have probablybeen the most important ones. But there were, it seems, other factors aswell. <strong>The</strong>se were the beliefs, widely held in Canada during the first half<strong>of</strong> this century, that some immigrant groups lacked culture and wereincapable <strong>of</strong> developing loyalty to Canada.<strong>The</strong> first <strong>of</strong> these beliefs, that central and eastern European immigrantswere uncultured, was held by Bourassa who maintained thatnewcomers to the <strong>Canadian</strong> West were the "scum <strong>of</strong> all nations." <strong>The</strong>ability <strong>of</strong> immigrant-dominated Western Canada to remain loyal to<strong>Canadian</strong> traditions and ideals was doubted by no less a person than thenoted teacher, writer, and humorist, Stephen Leacock. In his essay"Canada and the Immigration Problem," Leacock expressed the fearthat a <strong>Canadian</strong> West "<strong>of</strong> whose inhabitants vast masses stand in nohereditary relation to the history <strong>of</strong> Canada. . ." may lack the "restraininginfluence experienced by the existence <strong>of</strong> a common history. . ."tokeep it in Confederation. 8 <strong>The</strong> belief that immigrants <strong>of</strong>ten espousedradical ideologies was publicly endorsed in Section 98 <strong>of</strong> the <strong>Canadian</strong>Criminal Code, which provided for the deportation <strong>of</strong> newcomers suspected<strong>of</strong> radical affiliations and activities.Canada's immigrants in general, and <strong>Canadian</strong>-<strong>Hungarian</strong>s in particular,could do little to dispel the largely erroneous views <strong>of</strong> native<strong>Canadian</strong>s about them. <strong>The</strong> masses <strong>of</strong> underprivileged and <strong>of</strong>ten poorlyeducated peasants that had flocked to the <strong>Canadian</strong> West from the1880's to the late 1920's were incapable <strong>of</strong> generating a cultural life thecalibre <strong>of</strong> which would have impressed the <strong>Canadian</strong> public. <strong>The</strong> fewintellectuals among New <strong>Canadian</strong>s who managed to come to Canadain spite <strong>of</strong> the government's "farmers only" admission policy were preoccupiedwith eking out a meagre living and, when they had time towrite, they did so in their own language. <strong>The</strong>ir works remained unknownto most <strong>Canadian</strong>s.Immigrants also had difficulty disproving their alleged potentialdisloyalty to Canada. Public declarations <strong>of</strong> fidelity convinced very fewpeople. Not until the Second World War did <strong>Hungarian</strong>-<strong>Canadian</strong>sdemonstrate their "<strong>Canadian</strong>" patriotism by enlisting in the ArmedForces in large numbers. But even this failed to convince the moresuspicious. Accusations <strong>of</strong> radicalism were also difficult to refuteespecially since, during the Depression, a number <strong>of</strong> bitter and frus-
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SPECIAL SECTIONToldiAn Epic Poem (1
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CANTO ONE"He lifted, with one hand,
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"Who should be squire of this whole
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What meant this hubbub in a widow's
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"Lad, here's your share! Don't say
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The heavy stone flies on: where wil
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The homes of moorhen, plover, gull
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Perhaps I'll shed my blood, some no
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CANTO FIVENicholas went wandering a
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Her tongue was like a coulter in th
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Rosemary pots mourned on its window
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Such were her words. No more would
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As if a nest of hornets rose to sti
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Upon an isle, by a Czech's hand the
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REVIEW ARTICLEQuo Vadis Transylvani
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Hungarians in Rumania in terms of t
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down by serious shortcomings in bot
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alanced presentation of the Vienna
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talent enables Wass to depict the s
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Carpathian Federation, and printed
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Now and then, however, this rule de
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temper such an indictment by recogn
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OUR CONTRIBUTORS (continued from pa
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TO THOSE WISHING TO SUBMIT MANUSCRI