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environmental degradation as a cause of conflict in - Steiner Graphics

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IntroductionACCORDING to the 1993 population census eighty-six percent <strong>of</strong> the DarfurPopulation lived <strong>in</strong> the rural are<strong>as</strong>, with modes <strong>of</strong> liv<strong>in</strong>g be<strong>in</strong>g either traditionalagriculture or livestock rear<strong>in</strong>g. Competition between farmers andherders is <strong>in</strong>cre<strong>as</strong><strong>in</strong>gly becom<strong>in</strong>g acute, lead<strong>in</strong>g on many occ<strong>as</strong>ions to violent <strong>conflict</strong>s.Two factors have been responsible for aggravat<strong>in</strong>g the <strong>conflict</strong> situation <strong>in</strong>the region. One <strong>of</strong> them is lack <strong>of</strong> development, which h<strong>as</strong> kept the region at thestage <strong>of</strong> traditional or semi-traditional society. In such a society, <strong>in</strong>dividuals andgroups rely on communal solidarity for the provision <strong>of</strong> material needs and protection(see Palmer 1980).The government <strong>in</strong>stitutions that cater to the protection <strong>of</strong> people’s life andproperty either do not exist or are <strong>in</strong>adequate to do the job. Identity groups tend torely on their communal <strong>in</strong>stitutions for sustenance and wellbe<strong>in</strong>g. The image <strong>of</strong> the‘warrior man’ develops spontaneously to protect one’s community or to attack othercommunities. On the other hand, women are <strong>as</strong>signed the role <strong>of</strong> arbiters <strong>of</strong> man’sconduct. Among the Arab nomadic groups, the Hakkama, which means literally thearbiter <strong>of</strong> conduct, is a s<strong>in</strong>ger who composes songs encourag<strong>in</strong>g her people to go towar and fight to the death (see Mohamed 2004). The relationship among local communitiesh<strong>as</strong> mostly been characterized by hostility, lack <strong>of</strong> trust and predispositionto go to war aga<strong>in</strong>st one another.The other factor, lead<strong>in</strong>g to <strong>in</strong>ter-group <strong>conflict</strong>s, is p<strong>as</strong>toral nomadism <strong>as</strong> amode <strong>of</strong> liv<strong>in</strong>g for a sizable number <strong>of</strong> the rural population. Not only would the livestocktresp<strong>as</strong>s onto farmlands, but also the nomadic people themselves are predisposedto engage <strong>in</strong> raid<strong>in</strong>g and fight<strong>in</strong>g with other communities, particularly withsettled farmers. In his Muqaddima (Introduction) Ibn Khaldun describes very vividlythe attitude and behaviour patterns <strong>of</strong> the nomadic groups he personally observed<strong>in</strong> North Africa at the time <strong>of</strong> his writ<strong>in</strong>g (see Rosenthal 1958). Ibn Khaldun goesto the extent <strong>of</strong> attribut<strong>in</strong>g the rise and fall <strong>of</strong> leaderships and k<strong>in</strong>gdoms <strong>in</strong> NorthAfrica to wars <strong>in</strong> which the nomads were the ma<strong>in</strong> actors.In fact, it is not only the Arab nomads who are predisposed to go to war. Manyanalysts would regard nomadism, per se, <strong>as</strong> related to raid<strong>in</strong>g and violent behaviour.Many <strong>of</strong> them would make the po<strong>in</strong>t that even the ‘Great Wall <strong>of</strong> Ch<strong>in</strong>a’ w<strong>as</strong> built tostop the nomads from attack<strong>in</strong>g the settled farmers.In the Sudan, the nomadic segments <strong>of</strong> the population are to be found <strong>in</strong> severalplaces, although <strong>in</strong>cre<strong>as</strong><strong>in</strong>gly they are becom<strong>in</strong>g settled farmers. Particularly importantfor our discussion are the nomadic groups that are to be found <strong>in</strong> two ecologicalzones: the first zone is the semi-desert that extends all the way from the River Nile<strong>in</strong> the Sudan to Ennedi Mounta<strong>in</strong>s <strong>in</strong> the present day Chad republic. This belt h<strong>as</strong>been and still is occupied by camel nomads <strong>of</strong> different groups <strong>of</strong> Arabs and non-Ar-68

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