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environmental degradation as a cause of conflict in - Steiner Graphics

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FOOTNOTES1It is not my purpose here to discuss <strong>in</strong> detail the media coverage; most can f<strong>in</strong>dup-to-date <strong>in</strong>formation via Google. From my experience, the most accessible andreliable source is Human Rights Watch, while Dr. Reeves provides daily analyses. Seealso, Sudan Focal Po<strong>in</strong>t-Africa by John Ashworth and Justice Africa’s Prospects forPeace <strong>in</strong> Sudan by Alex deWaal.2A personal caveat needs to be entered here. I did fieldwork <strong>in</strong> Darfur between 1968and 1977; my primary focus w<strong>as</strong> on the pre-colonial history <strong>of</strong> the region. I havepublished three books and some fifty articles on the history and culture <strong>of</strong> Darfur,but it is important to emph<strong>as</strong>ise that I did my research before the mid-1980s whendrought and desertification began to br<strong>in</strong>g about far-reach<strong>in</strong>g <strong>environmental</strong>,demographic and political changes.3From the Arabic, jann (j<strong>in</strong>n) ‘spirit, devil’ and jawad ‘horse’.4See the two fundamental articles <strong>of</strong> Gunnar Haaland, ‘Economic determ<strong>in</strong>ants <strong>in</strong>ethnic processes’, <strong>in</strong> Ethnic Groups and Boundaries, ed. F. Barth, London 1969,58-73, and ‘Nomadism <strong>as</strong> an economic career among the sedentaries <strong>of</strong> the SudanSavanna Belt’, <strong>in</strong> Essays <strong>in</strong> Sudan Ethnography, eds. I. Cunnison & W. James, London1972, 149-72. On the creation <strong>of</strong> identity from a different perspective, see O’Fahey& H<strong>as</strong>an Imam H<strong>as</strong>an, ‘Notes on the Mileri <strong>of</strong> Jabal Mun’, Sudan Notes and Records,li, 1970, 152-61.5See my State and Society <strong>in</strong> Darfur, London 1980.6The ethnographic and historical data is exceptionally rich. The ma<strong>in</strong> collections<strong>in</strong>clude the papers <strong>of</strong> the Rev. Dr. A.J. Arkell from the 1920s & 30s (c. 2,400pages; School <strong>of</strong> Oriental and African Studies, London); the manuscripts <strong>of</strong> a selftaughtSudanese historian, Muhammad ‘Abd al-Rahim (<strong>in</strong> Arabic; National RecordsOffice, Khartoum); the several hundred documents and decrees (the earliest fromc. 1710) that I photographed <strong>in</strong> the 1970s (copies <strong>in</strong> Bergen and Khartoum)); theseveral hundred pages <strong>of</strong> notes I made from the Prov<strong>in</strong>ce colonial archives <strong>in</strong> thesame period, which archives were subsequently destroyed by accident dur<strong>in</strong>g theal-Numayri era [copies <strong>of</strong> my notes are accessible <strong>in</strong> Khartoum and Bergen], and myfield-notes. It would be possible to write <strong>in</strong> detail on the sultans and their attitudeto the environment, a theme I neglected <strong>in</strong> my writ<strong>in</strong>gs. I hope <strong>in</strong> the years tocome to put <strong>as</strong> much <strong>of</strong> this material <strong>as</strong> possible on the Web.7State and Society, 98-99.8See my ‘The Conquest <strong>of</strong> Darfur, 1873-1882’, Sudan Notes and Records, N.S. 1, 1998,47-67. Some <strong>of</strong> al-Zubayr’s arguments justify<strong>in</strong>g his conquest <strong>of</strong> a Muslim statehave their echoes today.9See further A.B. Theobald, ‘Ali D<strong>in</strong>ar:L<strong>as</strong>t Sultan <strong>of</strong> Darfur, 1898-1916, London 1965.10See R.S. O’Fahey and M.I. Abu Salim, Land <strong>in</strong> Dar Fur, Cambridge 1983.30

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