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PETER GEACH VIRTUAL ISSUE NO. 1 Truth and God

PETER GEACH VIRTUAL ISSUE NO. 1 Truth and God

PETER GEACH VIRTUAL ISSUE NO. 1 Truth and God

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Peter Geach The Aristotelian Society Virtual Issue No. 1st<strong>and</strong> for a truth-value, just as if the sentence or its negation were freest<strong>and</strong>ing.This proposal would need modification for sentences withempty proper names in them; but we could now say that just as 'SantaClaus is lazy' has sense but no truth-value, so also the results ofembedding this in 'It is true that – ' <strong>and</strong> 'It is false that – ' have no truthvalue;for then 'Santa Claus' does not by such embedding get carriedover to its indirect meaning, <strong>and</strong> in non-oblique use it is an empty name.But we need not consider these empty-name cases to find Dummett'sproposal unacceptable. As grammatical subject of 'is true' or 'is false','that for no non-zero numbers x, y, z, n do we have x n+2 + y n+2 = z n+2 , isreplaceable salva veritate by the nickname 'Fermat's last theorem'; justas this replacement can be made in other contexts, where Dummettwould take both expressions to st<strong>and</strong> for thoughts. But on Dummett'sproposal there would be no indirect meaning of words in the that clausewhen it stood as grammatical subject of 'is true' or 'is false'; we haverather a clause st<strong>and</strong>ing for a truth-value. So what is meant by thenickname 'Fermat's last theorem' when it is st<strong>and</strong>ing before 'is true' or'is false' will likewise be a truth-value! Dummett says 'this is aconsequence which it is possible to swallow if one is resolute'. (Frege:Philosophy of Language, p. 382). When the Duke of Wellington, nocoward assuredly, had ingested an over-hot potato, he did not show theresolution Dummett commends: he promptly spat it out on his plate, <strong>and</strong>remarked to his hostess the unwisdom of swallowing it.To my mind, Dummett <strong>and</strong> Frege both go wrong about the semanticrole of sentences. Both hold that a sentence st<strong>and</strong>s to something in thesame kind of relation as a name does to what it names: not always to thesame thing – to a truth-value in straightforward use, to a thought(Gedanke) in oblique contexts. The term 'truth-value' may have causedmisunderst<strong>and</strong>ing; it does not here mean the circumstance of a givensentence S's being true or, as the case may be, false (who could doubtthat 'there are' the two truth-values true <strong>and</strong> false in this sense?); ratherit is held that all true sentences straightforwardly taken st<strong>and</strong> in anamelike relation to one entity, the True, <strong>and</strong> all false sentences, toanother entity, the False.Dummett modifies Frege's theory just to the extent of saying that theTrue <strong>and</strong> the False are not objects. This modification is quite ineffectual.It is surprising that he should think it effectual: for in criticism of what Ionce wrote he justly objected that whether numerals are names cannotbe made to depend on whether numbers are objects; if numerals logicallybehave like non-vacuous names, then they are such, <strong>and</strong> then numbersmust be recognized as what numerals name. Fine; but equally theprimary question is whether sentences play a kind of naming role; if so,then it is futile to try to discriminate this from the role of names properlyso called by saying that what are here named are not objects.! 5

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