Homilies on the Gospel of St. John and the Epistle to the Hebrews

NPNF (V1-14)St. Chrysostom•instead of•instituted.•insult.•intention.•into the Temple,•into.•intricate and complicated,•introducing himself.•introducing.•introduction.•is Mr. Field’s interpretation; Mutianus has•is a murderer•is alleged by the objector as distinct from that of the•is also omitted by the more important authorities, the critical editors, and by the R.V.—F.G.]•is being interpreted,•is certainly wrong.—F.G.]•is connected with the earnest of•is considered by Lachmann to be the true reading in the Epistle.•is considered by the best modern critics as an interpolation by a transcriber, but is probablybased on a genuine apostolic tradition, perhaps taken from the lost work of Papias of Hierapolis,who collected from primitive disciples various discourses of our Lord, among others “a narrativeconcerning a woman maliciously accused before the Lord touching many sins.” (Eusebius, Hist.Eccl•is delighted.•is far better supported, and is retained by all critical editors. It is also the reading of one of Field’smss.•is found in all other mss.•is generally adopted by the critical editors as the true text in the Epistle.—F.G.]•is in Scripture often equivalent to•is incorrect. iii. That the Prophecy distinctly foretells a substitution. The common editions havechanged the character of the passage by substituting•is it not the multitude.•is mad, why hear ye him?•is mentioned only to be rejected. [The words•is mentioned together with the blessings bestowed on Abel, Enoch, and Noah, as somethingalready given them.•is no longer.•is not punished,•is not so much the Incarnation as the whole arrangement of the Christian dispensation—herewith especial reference to Christ’s death.—F.G.]•is not this people,919