Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostom•i.e. between Himself and the Father.•i.e. by•i.e. by his love.•i.e. by persuading.•i.e. by the New Birth.•i.e. by the Spirit.•i.e. by the alms.•i.e. cannot understand.•i.e. communicants.•i.e. conversion.•i.e. custom.•i.e. death, lit.•i.e. during the abode in Paradise.•i.e. eyes given by means of the clay.•i.e. from the Father’s.•i.e. given by means of things which are objects of experience.•i.e. heretical objectors.•i.e. his one great object.•i.e. if He had so spoken.•i.e. in His burial.•i.e. in Judæa, they beat and scourged, not through the indifference of the judge, but by theirown authority.•i.e. in a true believer.•i.e. in baptism.•i.e. in being insulted.•i.e. in dignity.•i.e. in his Gospel history.•i.e. in itself.•i.e. in respect of that of the Father.•i.e. in the theater.•i.e. in wronging thee, have not wronged thee, because thou deservest punishment.•i.e. keeping God’s commands.•i.e. knowing the Father.•i.e. mercy [•i.e. might perfect love.•i.e. more than men.•i.e. naturally.•i.e. non-communicants.•i.e. not by real eating,•i.e. not of the Scripture.•i.e. nothing by914

NPNF (V1-14)St. Chrysostom•i.e. of Christian people,•i.e. of Himself.•i.e. of Judas.•i.e. of Redemption.•i.e. of communicants.•i.e. of salvation.•i.e. of the Father and the Son.•i.e. of the Gospel.•i.e. of their error.•i.e. on the Day of Pentecost.•i.e. one Master, one Father.•i.e. one prediction.•i.e. only showed Abraham’s willingness.•i.e. other than He willeth.•i.e. our death.•i.e. our members in Christ.•i.e. persecution.•i.e. receives so much help from them.•i.e. show not the children.•i.e. sins done after Baptism.•i.e. slaves.•i.e. so that they could not stone Him.•i.e. some Hebrew Christian.•i.e. speaks of himself.•i.e. temporary.•i.e. that Christ withdrew from the malice of the Jews.•i.e. that God was their Father.•i.e. that Jesus loved him.•i.e. that Lazarus was sick.•i.e. that it was really Christ.•i.e. that of the blind man.•i.e. that the disciples should follow.•i.e. that they did not understand.•i.e. that this assertion of theirs being false is from the devil.•i.e. that which Jesus did.•i.e. the Egyptians.•i.e. the Equality of The Son with The Father.•i.e. the Father and the Son.•i.e. the Father’s.•i.e. the Father.•i.e. the Gnostics, see note, p. 30.915

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m•i.e. between Himself <strong>and</strong> <strong>the</strong> Fa<strong>the</strong>r.•i.e. by•i.e. by his love.•i.e. by persuading.•i.e. by <strong>the</strong> New Birth.•i.e. by <strong>the</strong> Spirit.•i.e. by <strong>the</strong> alms.•i.e. cannot underst<strong>and</strong>.•i.e. communicants.•i.e. c<strong>on</strong>versi<strong>on</strong>.•i.e. cus<strong>to</strong>m.•i.e. death, lit.•i.e. during <strong>the</strong> abode in Paradise.•i.e. eyes given by means <strong>of</strong> <strong>the</strong> clay.•i.e. from <strong>the</strong> Fa<strong>the</strong>r’s.•i.e. given by means <strong>of</strong> things which are objects <strong>of</strong> experience.•i.e. heretical objec<strong>to</strong>rs.•i.e. his <strong>on</strong>e great object.•i.e. if He had so spoken.•i.e. in His burial.•i.e. in Judæa, <strong>the</strong>y beat <strong>and</strong> scourged, not through <strong>the</strong> indifference <strong>of</strong> <strong>the</strong> judge, but by <strong>the</strong>irown authority.•i.e. in a true believer.•i.e. in baptism.•i.e. in being insulted.•i.e. in dignity.•i.e. in his <strong>Gospel</strong> his<strong>to</strong>ry.•i.e. in itself.•i.e. in respect <strong>of</strong> that <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r.•i.e. in <strong>the</strong> <strong>the</strong>ater.•i.e. in wr<strong>on</strong>ging <strong>the</strong>e, have not wr<strong>on</strong>ged <strong>the</strong>e, because thou deservest punishment.•i.e. keeping God’s comm<strong>and</strong>s.•i.e. knowing <strong>the</strong> Fa<strong>the</strong>r.•i.e. mercy [•i.e. might perfect love.•i.e. more than men.•i.e. naturally.•i.e. n<strong>on</strong>-communicants.•i.e. not by real eating,•i.e. not <strong>of</strong> <strong>the</strong> Scripture.•i.e. nothing by914

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