Homilies on the Gospel of St. John and the Epistle to the Hebrews
Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews
NPNF (V1-14)St. Chrysostom•have the reality of.•have the same meaning. Hence the emphatic character of the words•having become.•having departed.•having led them away, He saith.•having lost their freshness and vigor like salted fish.•having only the natural life,•having seen.•having shown that they,•having the power of casting,•having thus hinted that which he wished, he again begins, saying, Jesus therefore cometh,•he (al. they) said that Christ was a worshiper of God.•he [or it] shows that blood and water are the same thing.•he calls heaven and the body both tabernacle and veil.•he can.•he did not enjoy.•he foretold they shall.•he shall be saved, and,•he suffered for Christ’s sake when he was reviled in the matter of the rock, from which he broughtout water: and•he then will be more severely punished who has sinned after grace.•he,•he.•heal.•hearing Me always•heavy and violent.•held by.•held the.•helper.•hence any severe labor.•hence.•henceforth,•here appears to be entirely without authority, and was probably a slip of memory.—F.G.]•here,•hide.•high Birth.•him He heareth,•him only.•him.•hinder.•hindrances.912
NPNF (V1-14)St. Chrysostom•hinting.•his parents,•hold them.•honor,•hope of p.•host.•house•how can,•how forced it is.•how he which stablishes us with you in Christ, and hath anointed us, is God; who hath also sealedus, and given the earnest of the Spirit in our hearts.•how now.•how? for.•humbled.•i. e. their heathen worship.•i.e.•i.e. Baptism.•i.e. Benjamin’s.•i.e. Christ.•i.e. Jerusalem.•i.e. Joseph and Nicodemus.•i.e. Moses.•i.e. Satan.•i.e. St. John.•i.e. St. Peter loved his Lord, and therefore we infer•i.e. The Father’s.•i.e. a mere superiority of the Father.•i.e. about to sacrifice.•i.e. after marriage.•i.e. after the Crucifixion.•i.e. after the Resurrection.•i.e. against heathen law also.•i.e. as He died.•i.e. as well as Abraham.•i.e. as well as of earthly things.•i.e. at the Crucifixion.•i.e. at the Kingdom.•i.e. before Lysias.•i.e. before revealing Himself.•i.e. before the Crucifixion.•i.e. believing.913
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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m•have <strong>the</strong> reality <strong>of</strong>.•have <strong>the</strong> same meaning. Hence <strong>the</strong> emphatic character <strong>of</strong> <strong>the</strong> words•having become.•having departed.•having led <strong>the</strong>m away, He saith.•having lost <strong>the</strong>ir freshness <strong>and</strong> vigor like salted fish.•having <strong>on</strong>ly <strong>the</strong> natural life,•having seen.•having shown that <strong>the</strong>y,•having <strong>the</strong> power <strong>of</strong> casting,•having thus hinted that which he wished, he again begins, saying, Jesus <strong>the</strong>refore cometh,•he (al. <strong>the</strong>y) said that Christ was a worshiper <strong>of</strong> God.•he [or it] shows that blood <strong>and</strong> water are <strong>the</strong> same thing.•he calls heaven <strong>and</strong> <strong>the</strong> body both tabernacle <strong>and</strong> veil.•he can.•he did not enjoy.•he fore<strong>to</strong>ld <strong>the</strong>y shall.•he shall be saved, <strong>and</strong>,•he suffered for Christ’s sake when he was reviled in <strong>the</strong> matter <strong>of</strong> <strong>the</strong> rock, from which he brough<strong>to</strong>ut water: <strong>and</strong>•he <strong>the</strong>n will be more severely punished who has sinned after grace.•he,•he.•heal.•hearing Me always•heavy <strong>and</strong> violent.•held by.•held <strong>the</strong>.•helper.•hence any severe labor.•hence.•henceforth,•here appears <strong>to</strong> be entirely without authority, <strong>and</strong> was probably a slip <strong>of</strong> memory.—F.G.]•here,•hide.•high Birth.•him He heareth,•him <strong>on</strong>ly.•him.•hinder.•hindrances.912