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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m•The people <strong>the</strong>refore that s<strong>to</strong>od by, <strong>and</strong> heard it, said that it thundered; o<strong>the</strong>rs said, An Angelspake <strong>to</strong> Him.•The people <strong>the</strong>refore that was with Him when He called Lazarus out <strong>of</strong> his grave, <strong>and</strong> raised himfrom <strong>the</strong> dead, bare record. For this cause <strong>the</strong> people also met Him, for that <strong>the</strong>y heard that Hehad d<strong>on</strong>e this miracle.•The pointing has been changed in this place. In Mr. Field’s editi<strong>on</strong> <strong>the</strong> passage st<strong>and</strong>s thus:•The received versi<strong>on</strong> is necessarily altered here: <strong>St</strong>. Chrysos<strong>to</strong>m’s commentary will be morereadily unders<strong>to</strong>od if it is kept in mind that <strong>the</strong> exact translati<strong>on</strong> would be as below:•The reference seems <strong>to</strong> be <strong>to</strong>•The same came <strong>the</strong>refore <strong>to</strong> Philip, which was <strong>of</strong> Bethsaida in Galilee, <strong>and</strong> desired him, saying,Sir, we would see Jesus. Philip cometh <strong>and</strong> telleth Andrew, <strong>and</strong> again Andrew <strong>and</strong> Philip tellJesus.•The sense seems <strong>to</strong> require•The sense seems <strong>to</strong> require,•The sentence is left incomplete: The comm<strong>on</strong> editi<strong>on</strong>s add,•The text <strong>of</strong> Savile <strong>and</strong> <strong>the</strong> Benedictines•The thr<strong>on</strong>e <strong>of</strong> grace,•The truth; it is expedient for you that I go away.•The word•The word includes <strong>the</strong> ideas <strong>of</strong> being patient, as well as <strong>of</strong> thinking <strong>and</strong> speaking deep things.•The words•The words are used by Martha also; but she afterwards implies want <strong>of</strong> faith.•The words <strong>of</strong>•The words <strong>of</strong> <strong>the</strong> Apostle,•The words <strong>of</strong> <strong>the</strong> LXX. are•The words <strong>of</strong> <strong>the</strong> Liturgy which were said throughout <strong>the</strong> Church Catholic,•The words <strong>of</strong> <strong>the</strong> Septuagint,•Then Jesus, six days before <strong>the</strong> Passover, came <strong>to</strong> Bethany, where Lazarus was which had beendead, whom He raised from <strong>the</strong> dead. There <strong>the</strong>y made Him a supper, <strong>and</strong> Martha served, butLazarus was <strong>on</strong>e <strong>of</strong> <strong>the</strong>m that sat at <strong>the</strong> table with Him.•Then Martha, when she heard that Jesus was coming, went <strong>and</strong> met Him, but Mary sat in <strong>the</strong>house.•Then Pilate entered in<strong>to</strong> <strong>the</strong> judgment hall again, <strong>and</strong> called Jesus, <strong>and</strong> said un<strong>to</strong> Him.•Then Pilate <strong>the</strong>refore <strong>to</strong>ok Jesus, <strong>and</strong> scourged Him. And <strong>the</strong> soldiers plaited a crown <strong>of</strong> thorns,<strong>and</strong> put it <strong>on</strong> His head, <strong>and</strong> <strong>the</strong>y put <strong>on</strong> Him a purple robe, <strong>and</strong> said, Hail, King <strong>of</strong> <strong>the</strong> Jews! <strong>and</strong><strong>the</strong>y smote Him with <strong>the</strong>ir h<strong>and</strong>s.•Then Sim<strong>on</strong> Peter, having a sword, drew it, <strong>and</strong> smote <strong>the</strong> high priest’s servant, <strong>and</strong> cut <strong>of</strong>f hisright ear. The servant’s name was Malchus.•Then again <strong>the</strong> Pharisees asked him how he had received his sight.•Then again…salvati<strong>on</strong>,890

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