Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostomabove downwards, and again from the lower parts up the steep, both drawing out the things ofsecondary order towards that loftier height, and moving those of the first order to come forthin the way of sympathy and care for their inferiors.•The Apostle has here stated something covertly. What this is St. Chrys. proceeds to explain.•The Arians maintained that our Lord was Priest in His Divine Nature antecedent to theIncarnation. See the Oxford translation of St. Athanasius against Arianism, p. 292, note m. [addp. 267. note l.; cf. also S. Cyril, Book 3 against Nestorius].•The Ben. editor observes that it had been said that•The Comforter,•The Eremites.•The Faith;•The Father which hath sent Me,•The Father,•The Greek is•The Holy Eucharist.•The Holy things for the holy.•The Jews then which were with her, when they saw Mary that she rose up hastily and went out,followed her, saying, She goeth unto the grave to weep there.•The Lord thy God is One Lord.•The Novatians, who refused to admit to Penitence and the Sacraments those who had fallen intodeadly sin after Baptism.•The Passover was nigh,•The Penitent,•The Rev. Isaac Williams, Thoughts in Past Years•The Son of Man,•The Tephillim.•The Verona edition, one Catena, the mss.•The allowing the observances of the law, as well as the dwelling thus on the human characteristicsof our Lord, were suited for the beginners, but would be injurious to us.•The apodosis seems to be,•The bread which I will give.•The children of the widow of Sarepta, and the Shunamite, had been brought back to continuethis life of temptation and sorrow; it was a•The chosen people being fewer than all people•The common editions add•The common editions add here•The common editions have•The common editions have the entire text,•The common texts add•The common texts add here•The common texts add the explanatory words,888

NPNF (V1-14)St. Chrysostom•The common texts substitute Jacob for Isaac here, omitting the following clause where Jacob ismentioned (as they also in the preceding sentence have•The day following, when the people which stood on the other side of the sea saw that there wasnone other boat there save that one whereinto His disciples were entered and that Jesus wentnot with His disciples into the boat, but that His disciples were gone away alone; (howbeit therecame other little boats from Tiberias nigh unto the place where they did eat bread, after thatthe Lord had given thanks;) when the people therefore saw that Jesus was not there, neither Hisdisciples, they also took shipping, and came to Capernaum seeking for Jesus.•The early Heretics denied the divine character of the Mosaic dispensation.•The following memorandum of the authorities for and against the genuineness of the Epistle ofBarnabas, and for its date, has been kindly furnished by the Rev. E. C. Richardson, Librarian ofthe Hartford Theological Seminary:—•The full yet craving still.•The heart-blood of a Friend,•The hired wailers were heathens and not present: St. Chrys. hints at having some corporalpunishment inflicted on them.•The history of the woman taken in adultery is omitted by St. Chrysostom, and all the Greekcommentators.•The inclining of the balance•The large proportion of quotations from the Psalms in this Epistle is noticed in the article uponit in Smith’s Bible Dictionary (where the proportion is stated as 16 out of 32); but my attentionwas first called to the bearing of this upon the question of authorship by the quick observationof Rev. Hermann Lilienthal. It is not easy to give a precise numerical statement of the proportionbecause of the large number of historical allusions which can hardly be reckoned as quotations,and also because the New Testament writers often clothe their thoughts in the familiar wordsof the Old Testament, apparently without any conscious quotation. This matter, however, whichcannot be tabulated, is quite in accord with the rest, and the whole Epistle is saturated with thelanguage and the historical allusions of the Psalms. Taking only what may fairly be consideredas designed quotations, the relative numbers taken from the Psalms are: Hebrews, 200; St. Luke,25; St. Paul, 39; all others, 25. The Apocalypse is omitted from the calculation. In the comparativelyfew quotations in St. Luke less than one-third (17 out of 55) are from the Psalms, and every oneof these in recording the words of others; less than one-fifth in St. Paul (16 out of 89); and in theothers 22 out of 116. In Hebrews almost exactly one-half.•The later mss.•The later texts add•The latter words heard at the Transfiguration.•The laying, &c. would.•The longer text in Sav. and Ben. adds,•The objection is met by other questions.•The passage is read differently in the ms.889

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mabove downwards, <strong>and</strong> again from <strong>the</strong> lower parts up <strong>the</strong> steep, both drawing out <strong>the</strong> things <strong>of</strong>sec<strong>on</strong>dary order <strong>to</strong>wards that l<strong>of</strong>tier height, <strong>and</strong> moving those <strong>of</strong> <strong>the</strong> first order <strong>to</strong> come forthin <strong>the</strong> way <strong>of</strong> sympathy <strong>and</strong> care for <strong>the</strong>ir inferiors.•The Apostle has here stated something covertly. What this is <strong>St</strong>. Chrys. proceeds <strong>to</strong> explain.•The Arians maintained that our Lord was Priest in His Divine Nature antecedent <strong>to</strong> <strong>the</strong>Incarnati<strong>on</strong>. See <strong>the</strong> Oxford translati<strong>on</strong> <strong>of</strong> <strong>St</strong>. Athanasius against Arianism, p. 292, note m. [addp. 267. note l.; cf. also S. Cyril, Book 3 against Nes<strong>to</strong>rius].•The Ben. edi<strong>to</strong>r observes that it had been said that•The Comforter,•The Eremites.•The Faith;•The Fa<strong>the</strong>r which hath sent Me,•The Fa<strong>the</strong>r,•The Greek is•The Holy Eucharist.•The Holy things for <strong>the</strong> holy.•The Jews <strong>the</strong>n which were with her, when <strong>the</strong>y saw Mary that she rose up hastily <strong>and</strong> went out,followed her, saying, She goeth un<strong>to</strong> <strong>the</strong> grave <strong>to</strong> weep <strong>the</strong>re.•The Lord thy God is One Lord.•The Novatians, who refused <strong>to</strong> admit <strong>to</strong> Penitence <strong>and</strong> <strong>the</strong> Sacraments those who had fallen in<strong>to</strong>deadly sin after Baptism.•The Passover was nigh,•The Penitent,•The Rev. Isaac Williams, Thoughts in Past Years•The S<strong>on</strong> <strong>of</strong> Man,•The Tephillim.•The Ver<strong>on</strong>a editi<strong>on</strong>, <strong>on</strong>e Catena, <strong>the</strong> mss.•The allowing <strong>the</strong> observances <strong>of</strong> <strong>the</strong> law, as well as <strong>the</strong> dwelling thus <strong>on</strong> <strong>the</strong> human characteristics<strong>of</strong> our Lord, were suited for <strong>the</strong> beginners, but would be injurious <strong>to</strong> us.•The apodosis seems <strong>to</strong> be,•The bread which I will give.•The children <strong>of</strong> <strong>the</strong> widow <strong>of</strong> Sarepta, <strong>and</strong> <strong>the</strong> Shunamite, had been brought back <strong>to</strong> c<strong>on</strong>tinuethis life <strong>of</strong> temptati<strong>on</strong> <strong>and</strong> sorrow; it was a•The chosen people being fewer than all people•The comm<strong>on</strong> editi<strong>on</strong>s add•The comm<strong>on</strong> editi<strong>on</strong>s add here•The comm<strong>on</strong> editi<strong>on</strong>s have•The comm<strong>on</strong> editi<strong>on</strong>s have <strong>the</strong> entire text,•The comm<strong>on</strong> texts add•The comm<strong>on</strong> texts add here•The comm<strong>on</strong> texts add <strong>the</strong> explana<strong>to</strong>ry words,888

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