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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m•See above, p. 408.•See above, p. 475, note 3.•See an animadversi<strong>on</strong> <strong>of</strong> <strong>St</strong>. Cyril Alex. <strong>on</strong> those who committed <strong>to</strong> writing o<strong>the</strong>r people’s serm<strong>on</strong>s<strong>and</strong> thus preserved what might have been less deliberately uttered as though it had beenthoroughly well weighed. De Ador•See note, p. 30.•See <strong>on</strong> ver. 36, pp. 488 sqq.•See p. 129.•Seeing we are compassed about with so great a cloud, a load <strong>of</strong> witnesses, let us lay aside allthings,•Seest thou that thou hast not been injured, but injurest?•Shall see portrayed <strong>the</strong> Heaven,•She, supposing Him <strong>to</strong> be <strong>the</strong> gardener, saith un<strong>to</strong> Him, Sir,•Sim<strong>on</strong> Peter saith un<strong>to</strong> <strong>the</strong>m, I go a fishing. They say un<strong>to</strong> him, We also go with <strong>the</strong>e. They wentforth, <strong>and</strong> entered in<strong>to</strong> a ship immediately; <strong>and</strong> that night <strong>the</strong>y caught nothing. But when <strong>the</strong>morning was now come, Jesus s<strong>to</strong>od <strong>on</strong> <strong>the</strong> shore, but <strong>the</strong> disciples knew not that it was Jesus.•Sim<strong>on</strong> Peter went up, <strong>and</strong> drew <strong>the</strong> net <strong>to</strong> l<strong>and</strong> full <strong>of</strong> great fishes, an hundred <strong>and</strong> fifty <strong>and</strong>three: <strong>and</strong> for all <strong>the</strong>re were so many, yet was not <strong>the</strong> net broken.•Sim<strong>on</strong>, s<strong>on</strong> <strong>of</strong> J<strong>on</strong>as.•Since <strong>the</strong>n speaking <strong>of</strong> this grace, <strong>the</strong> Ev.•Sir,•So Morel. <strong>and</strong> ms.•So Savile <strong>and</strong> mss.•So that a Catechumen, even though he be a M<strong>on</strong>k, is not a bro<strong>the</strong>r.•So that.•So when He had washed <strong>the</strong>ir feet, <strong>and</strong> had taken,•Some mss.•S<strong>on</strong>•S<strong>on</strong> <strong>of</strong> Man.•Spain; <strong>the</strong>n he went in<strong>to</strong> Judæa, where also he saw <strong>the</strong> Jews.•<strong>St</strong>. Chrys. does not cite nor yet refer <strong>to</strong> <strong>the</strong> words•<strong>St</strong>. Chrys. had menti<strong>on</strong>ed hills (•<strong>St</strong>. Chrys. here recurs <strong>to</strong>•<strong>St</strong>. Chrys. here reverts <strong>to</strong>•<strong>St</strong>. Chrys. introduces this as an instance <strong>of</strong> <strong>St</strong>. Paul’s interest in <strong>the</strong> <strong>Hebrews</strong>: that he not <strong>on</strong>lywrote <strong>to</strong> <strong>the</strong>m, but also intended <strong>to</strong> visit <strong>the</strong>m; <strong>and</strong> <strong>on</strong> that digresses <strong>to</strong> <strong>the</strong> events <strong>of</strong> his his<strong>to</strong>ry<strong>and</strong> <strong>the</strong> relative date <strong>of</strong> his <strong>Epistle</strong>s.•<strong>St</strong>. Chrys. returns here <strong>to</strong>•<strong>St</strong>. Chrys. says this referring <strong>to</strong>, without expressly citing, <strong>the</strong>•<strong>St</strong>. Chrys. seems <strong>to</strong> have had in view•<strong>St</strong>. Chrys. seems <strong>to</strong> have read this text without <strong>the</strong> words886

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