Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostom•Of sin, because they believe not in Me.•Of whom the world was not worthy.•On the next day, much people that had come to the feast, when they heard that Jesus was comingto Jerusalem, took branches of palm trees, and went forth to meet Him, and cried Hosanna,Blessed is the King of Israel that cometh in the name of the Lord. And Jesus, when He had founda young ass, sat thereon as it is written, Fear not, daughter of Sion; behold, thy King cometh,sitting on an ass’s colt.•On the other hand the introduction of•On these two commandments,•Or as the position of•Or might it be read,•Part of•Peace I leave with you. My peace I give unto you; not as the world giveth give I unto you,•Person,•Personality,•Personality.•Peter then denied again; and immediately the cock crew.•Peter therefore went forth, and that other disciple, and came to the sepulcher. So they ran bothtogether: and the other disciple did outrun Peter, and came first to the sepulcher. And he stoopingdown, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him,and went into the sepulcher, and seeth the linen clothes lie; and the napkin that was about Hishead, not lying with the linen clothes, but wrapped together in a place by itself.•Pharisees,•Philip. ii. 6•Philip. iv. 3•Photinus Bishop of Sirmium, who had been Deacon under Marcellus, and carried his theory out,maintaining our Lord to have had no distinct existence before His Birth of Mary. Socr. E. H.•Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that yemay know that I find no fault in him. Then came Jesus forth, wearing the crown of thorns andthe purple robe, and Pilate saith unto them, Behold the man.•Probably this is to be understood according to that said Hom. xii. 5 [•Ps. vii. 9•Ps. xviii., lxviii.•Psalm cxxi. 3•Psalm, xl. 12, or lxix. 4•Rejoice not that the devils are subject to you•Remember the word that I said unto you, The servant,•Resurrection•Rev. v. 6, 9, 12•Rhythm of Bernard de Morlaix•Rom. i. 12884

NPNF (V1-14)St. Chrysostom•Rom. i. 27•Rom. iv. 17•Rom. ix. 3•Rom. viii. 27•Rom. viii. 3•Rom. xi. 13, 14•Rom. xi. 4•Rom. xv. 25•S. B. add•S. C. here instead of•S. C. seems to refer to•Sabellius was a bishop in Upper Egypt in the third century. The heresy which bears his namedenies the Personality of the Son and the Holy Spirit, and holds that they are manifestations orcharacters of the Godhead.•Sav.•Sav. Ben. add•Sav. adds in brackets,•Sav. and Ben.•Sav. and Ben. add•Sav. and Ben. here, and in other places where the text is cited, insert•Sav. and Ben. omit•Sav. and Ben. omit the words•Sav. conj.•Sav. conject.•Sav. edition has,•Sav. omits•Sav. reads•Sav. reads,•Save Me,•Savile connects these words with the clause preceding: with this reading it is difficult to see thesense of the clause which follows. The Bened. reading is as rendered above. The reference maybe to•Savile reads•Savile reads,•See•See Hom. iii.•See Hom. xiv. [8.] pp. 436, 437.•See St. Chrys. on the passage,•See Thayer’s Grimm’s N.T. Lexicon•See above on ch. vi. 6.•See above, p. 314.885

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m•Rom. i. 27•Rom. iv. 17•Rom. ix. 3•Rom. viii. 27•Rom. viii. 3•Rom. xi. 13, 14•Rom. xi. 4•Rom. xv. 25•S. B. add•S. C. here instead <strong>of</strong>•S. C. seems <strong>to</strong> refer <strong>to</strong>•Sabellius was a bishop in Upper Egypt in <strong>the</strong> third century. The heresy which bears his namedenies <strong>the</strong> Pers<strong>on</strong>ality <strong>of</strong> <strong>the</strong> S<strong>on</strong> <strong>and</strong> <strong>the</strong> Holy Spirit, <strong>and</strong> holds that <strong>the</strong>y are manifestati<strong>on</strong>s orcharacters <strong>of</strong> <strong>the</strong> Godhead.•Sav.•Sav. Ben. add•Sav. adds in brackets,•Sav. <strong>and</strong> Ben.•Sav. <strong>and</strong> Ben. add•Sav. <strong>and</strong> Ben. here, <strong>and</strong> in o<strong>the</strong>r places where <strong>the</strong> text is cited, insert•Sav. <strong>and</strong> Ben. omit•Sav. <strong>and</strong> Ben. omit <strong>the</strong> words•Sav. c<strong>on</strong>j.•Sav. c<strong>on</strong>ject.•Sav. editi<strong>on</strong> has,•Sav. omits•Sav. reads•Sav. reads,•Save Me,•Savile c<strong>on</strong>nects <strong>the</strong>se words with <strong>the</strong> clause preceding: with this reading it is difficult <strong>to</strong> see <strong>the</strong>sense <strong>of</strong> <strong>the</strong> clause which follows. The Bened. reading is as rendered above. The reference maybe <strong>to</strong>•Savile reads•Savile reads,•See•See Hom. iii.•See Hom. xiv. [8.] pp. 436, 437.•See <strong>St</strong>. Chrys. <strong>on</strong> <strong>the</strong> passage,•See Thayer’s Grimm’s N.T. Lexic<strong>on</strong>•See above <strong>on</strong> ch. vi. 6.•See above, p. 314.885

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