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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m•And when he had said this, he went out again un<strong>to</strong> <strong>the</strong> Jews <strong>and</strong> saith un<strong>to</strong> <strong>the</strong>m, I find in himno fault at all.•And ye now <strong>the</strong>refore have sorrow, but I will see you again, <strong>and</strong> your heart shall rejoice, <strong>and</strong>your joy no man,•And ye shall be sorrowful, but,•And.•Annas sent (•Ano<strong>the</strong>r reading has this sense:•Arise,•Art thou…dost thou give?•As in our Auth. Versi<strong>on</strong>.•As so<strong>on</strong> <strong>the</strong>n as <strong>the</strong>y were come <strong>to</strong> l<strong>and</strong>, <strong>the</strong>y saw a fire <strong>of</strong> coals <strong>the</strong>re, <strong>and</strong> fish laid <strong>the</strong>re<strong>on</strong>, <strong>and</strong>bread. Jesus saith un<strong>to</strong> <strong>the</strong>m, Bring <strong>of</strong> <strong>the</strong> fish which ye have now caught.•As this passage is cited by Facundus Hermianensis, an African Bishop, writing about <strong>the</strong> year547, it may be well <strong>to</strong> give his words <strong>and</strong> also <strong>the</strong> two Greek texts corresp<strong>on</strong>ding <strong>to</strong> <strong>the</strong>m, as anevidence that <strong>the</strong> text which he had was <strong>of</strong> <strong>the</strong> short <strong>and</strong> simple form now res<strong>to</strong>red in Mr. Field’sediti<strong>on</strong>.•At that day ye shall ask in My Name; <strong>and</strong> I say not un<strong>to</strong> you, that I will pray <strong>the</strong> Fa<strong>the</strong>r for you.•At this place <strong>and</strong> generally throughout <strong>the</strong> Homily: <strong>the</strong> later texts <strong>and</strong> <strong>the</strong> comm<strong>on</strong> editi<strong>on</strong>sinsert <strong>the</strong> words <strong>of</strong> <strong>the</strong> <strong>Epistle</strong>, but not so <strong>the</strong> best mss.•Baptism.•Barabbas. Now Barabbas was a robber.•Be broken, <strong>and</strong> that <strong>the</strong>y might be taken away.•Be ye free from <strong>the</strong> love <strong>of</strong> m<strong>on</strong>ey,•Because Marci<strong>on</strong>, holding <strong>the</strong> Creati<strong>on</strong> <strong>to</strong> be evil, denied <strong>the</strong> S<strong>on</strong>’s preserving Power.•Because <strong>the</strong>re is no place for <strong>the</strong>•Because,•Before God, in whom he believed, who quickeneth <strong>the</strong> dead, <strong>and</strong> calleth those things which benot as though <strong>the</strong>y were•Being High Priest that year, he prophesied that Jesus should die for that nati<strong>on</strong>,•Bel <strong>and</strong> <strong>the</strong> Drag<strong>on</strong> 24•Believe Me,•Believe ye,•Believe,•Ben.•Ben. Ed. reads:•Ben. K. Sav.•Ben. Sav.•Ben. Sav. K. Q.•Ben. Sav. K. Q. R.•Ben. adds,873

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