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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m•A little while, <strong>and</strong> ye shall not see Me: <strong>and</strong> again, a little while, <strong>and</strong> ye shall see Me: <strong>and</strong>, BecauseI go <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r. They said <strong>the</strong>refore, What is this that He saith, A little while? we cannot tellwhat He saith.•A m<strong>on</strong>ster for <strong>the</strong> sun <strong>to</strong> see,•A slight alterati<strong>on</strong> <strong>of</strong> Mr. Field’s text seems needed here. The text <strong>of</strong> <strong>the</strong> Homily which he givesin accordance with all <strong>the</strong> authorities is:•Abide in Me, <strong>and</strong> I in you. As,•According <strong>to</strong> Savile’s c<strong>on</strong>ject. <strong>and</strong> two mss.•According <strong>to</strong> Savile’s c<strong>on</strong>jectural reading,•Acts iii. 19•Acts xvii. 16•Acts xviii. 17•Acts xxi. 20•Acts xxi. 20, 21•Acts xxi. 21•Acts xxi. 31–33•Acts xxii. 19, 20•Acts xxii. 21•Acts xxii. 21, 18•Acts xxii. 3•Acts xxiii. 5•Add:•After that He poureth water in<strong>to</strong> a basin.•After <strong>the</strong> Oblati<strong>on</strong> was made <strong>and</strong> before <strong>the</strong> Communi<strong>on</strong> <strong>the</strong> deac<strong>on</strong> proclaimed•All hail.•All hideous soiled with foulest leprosy,•All men will believe <strong>on</strong> Him, <strong>and</strong> <strong>the</strong> Romans shall come <strong>and</strong> take away both our place <strong>and</strong> nati<strong>on</strong>.•Amaziah,•And God is glorified in Him.•And Jesus said, Make <strong>the</strong> men sit down. Now <strong>the</strong>re was much grass in <strong>the</strong> place. So <strong>the</strong> men satdown, in number about five thous<strong>and</strong>. And Jesus <strong>to</strong>ok <strong>the</strong> loaves; <strong>and</strong> when He had given thanks,He distributed <strong>to</strong> <strong>the</strong> disciples, <strong>and</strong> <strong>the</strong> disciples <strong>to</strong> <strong>the</strong>m that were set down; <strong>and</strong> likewise <strong>of</strong> <strong>the</strong>fishes as much as <strong>the</strong>y would.•And Pilate wrote a title, <strong>and</strong> put it <strong>on</strong> <strong>the</strong> Cross, <strong>and</strong> <strong>the</strong> writing was, Jesus <strong>of</strong> Nazareth <strong>the</strong> King<strong>of</strong> <strong>the</strong> Jews. This title <strong>the</strong>n read many <strong>of</strong> <strong>the</strong> Jews, for <strong>the</strong> place where Jesus was crucified wasnigh <strong>to</strong> <strong>the</strong> city, <strong>and</strong> it was written in Hebrew, <strong>and</strong> Greek, <strong>and</strong> Latin.•And Sim<strong>on</strong> Peter followed Jesus, <strong>and</strong> so did that o<strong>the</strong>r disciple; that disciple was known un<strong>to</strong><strong>the</strong> high priest, <strong>and</strong> went in with Jesus in<strong>to</strong> <strong>the</strong> palace <strong>of</strong> <strong>the</strong> high priest. But Peter s<strong>to</strong>od at <strong>the</strong>door without. Then went out that o<strong>the</strong>r disciple, which was known un<strong>to</strong> <strong>the</strong> high priest, <strong>and</strong>spake un<strong>to</strong> her that kept <strong>the</strong> door, <strong>and</strong> brought in Peter.871

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