Homilies on the Gospel of St. John and the Epistle to the Hebrews

NPNF (V1-14)St. Chrysostom•. Plat. Legg.•. Referring to what is implied in•. Said of that which cannot be digested or causes nausea.•. Sav. &c. om.•. Sav. and Ben. have•. Sav. and Ben. read•. Sav. conjectures•. Sav. reads•. Savile and Morell following some mss.•. Savile observes that it was the opinion of St. Chrys. that the heaven was stationary, and thatthe sun, moon and stars moved through it. [Such may have been St. Chrysostom’s opinion, butit does not appear in this passage.—F.G.]•. Savile reads•. Savile’s is not grammatical. Ben. reads,•. See•. See above, p. 509.•. See below [4], p. 440. [The simple translation of the Greek (as given in the text) seems far betterthan this curious modification. The clause•. See next column. This word is connected with the preceding•. See on Stat. Hom. ix. 1, and note•. So Ben. and mss.•. So Euseb. H. E.•. So Morel. Ben. and mss.•. So while the common editions [•. Some of Field’s mss.•. St. Chrys. connects•. St. Chrys. is speaking of Moses’ flight after killing the Egyptian.•. St. Chrys. says that•. St. Chrys. takes the word in its primary sense,•. St. Chrys. understands•. St. Chrys. understands the expression in this sense; which it has elsewhere: as in•. St. Chrys. understands the word to mean here neither•. That is both•. That is, by submitting to the will of God thus manifested, and receiving ordination.•. That is, is indirectly condemned, by the contrast of the conduct of Caleb and Joshua. St. Chrys.reverses the expression of the Epistle, and says,•. The•. The Bened. editor observes, that by the Fathers the word is used to signify•. The English edition,•. The Epistle to the Hebrews he asserts was written by Paul to the Hebrews in the Hebrew tongue,but that it was carefully translated by Luke and published among the Greeks. Therefore one865