Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostomfulfilled them. Let us now consider the types in few words, for we cannot at the present time gothrough all that relates to them; but when you have learned some points from those (instances)which I shall set before you, 390 you will know the others also.Will you then that we begin with the Passion itself? What then saith the type? “Take ye a lambfor an house, and kill it, and do as he commanded and ordained.” ( Ex. xii. 3 .) But it is not sowith Christ. He doth not command this to be done, but Himself becomes It, 391 by offering Himselfa Sacrifice and Oblation to His Father.[4.] See how the type was “given by Moses,” but the “Truth came by Jesus Christ.” ( Ex. xvii.12 .)Again, when the Amalekites warred in Mount Sinai, the hands of Moses were supported, beingstayed up by Aaron and Hur standing on either side of him ( Ex. xvii. 12 ); but when Christ came,He of Himself stretched forth His Hands upon the Cross. Hast thou observed how the type “wasgiven,” but “the Truth came”?Again, the Law said, “Cursed is every one that continueth not in all things that are written inthis book.” ( Deut. xxvii. 26 , LXX.) But what saith grace? “Come unto Me, all ye that labor andare heavy laden, and I will give you rest” ( Matt. xi. 28 ); and Paul, “Christ hath redeemed us fromthe curse of the law, being made a curse for us.” ( Gal. iii. 13 .)Since then we have enjoyed such “grace” and “truth,” I exhort you that we be not more slothfulby reason of the greatness of the gift; for the greater the honor of which we have been deemedworthy, the greater our debt of excellence; for one who has received but small benefits, even thoughhe makes but small returns, does not deserve the same condemnation; but he who has been raisedto the highest summit of honor, and yet manifests groveling and mean dispositions, will be worthyof much greater punishment. May I never have to suspect this of you. For we trust in the Lord thatyou have winged your souls for heaven, that you have removed from earth, that being in the worldye handle not the things of the world; yet though so persuaded, we do not cease thus continuallyto exhort you. In the games of the heathen, they whom all the spectators encourage are not thosewho have fallen and lie supine, but those who are exerting themselves and running still; of theothers, (since they would be doing what would be of no use, 392 and would not be able to raise upby their encouragements men once for all severed from victory,) they cease to take any notice. Butin this case some good may be expected, not only of you who are sober, but even of those whohave fallen, if they would but be converted. Wherefore we use every means, exhorting, reproving,encouraging, praising, in order that we may bring about your salvation. Be not then offended byour continual admonishing concerning the Christian conversation, for the words are not the wordsof one accusing you of sloth, but of one who has very excellent hopes respecting you. And not toyou alone, but to ourselves who speak them, are these words said, yea, and shall be said, for wetoo need the same teaching; so though they be spoken by us, yet nothing hinders their being spokento us, (for the Word, when it finds a man in fault, amends him, when clear and free, sets him as faroff from it as possible,) and we ourselves are not pure from transgressions. The course of healingis the same for all, the medicines are set forth for all, only the application is not the same, but ismade according to the choice of those who use the medicines; for one who will handle the remedy390 al. “having from a few learned the whole.”391αὐτὸς αὐτὸ γίγνεται .392 al. “senseless.”80

NPNF (V1-14)St. Chrysostom50as he ought, gains some benefit from the application, while he who does not place it upon thewound, makes the evil greater, and brings it to the most painful end. Let us then not fret when weare being healed, but much rather rejoice, even though the system of discipline bring bitter pains,for hereafter it will show to us fruit sweeter than any. Let us then do all to this end, that we maydepart to that world, 393 cleared of the wounds and strokes which the teeth of sin make in the soul,so that having become worthy to behold the countenance of Christ, we may be delivered in thatday, not to the avenging and cruel powers, but to those who are able to bring us to that inheritanceof the heavens which is prepared for them that love Him; to which may it come to pass that we allattain, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory anddominion for ever and ever. Amen.Homily XV.John i. 18“No man hath seen God at any time; the Only-begotten Son, which is in the bosom of the Father,He hath declared Him.”[1.] God will not have us listen to the words and sentences contained in the Scriptures carelessly,but with much attention. This is why the blessed David hath prefixed in many places to his Psalmsthe title “for understanding,” 394 and hath said, “Open Thou mine eyes, that I may behold wondrousthings out of Thy Law.” ( Ps. xxxii. 42, &c.; Ps. cxix. 18 .) And after him his son again showsthat we ought to “seek out wisdom as silver, 395 and to make merchandise of her rather than of gold.”( Prov. ii. 4 and iii. 14 [partially quoted]; John v. 39 .) And the Lord when He exhorts the Jews to“search the Scriptures,” the more urges us to the enquiry, for He would not thus have spoken if itwere possible to comprehend them immediately at the first reading. No one would ever search forwhat is obvious and at hand, but for that which is wrapt in shadow, and which must be found aftermuch enquiry; and so to arouse us to the search He calls them “hidden treasure.” ( Prov. ii. 4; Matt.xiii. 44 .) These words are said to us that we may not apply ourselves to the words of the Scripturescarelessly or in a chance way, but with great exactness. For if any one listen to what is said in themwithout enquiring into the meaning, and receive all so as it is spoken, according to the letter, hewill suppose many unseemly things of God, will admit of Him that He is a man, that He is madeof brass, is wrathful, is furious, and many opinions yet worse than these. But if he fully learn thesense that lies beneath, he will be freed from all this unseemliness. ( Rev. i. 15 .) The very textwhich now lies before us says, that God has a bosom, a thing proper to bodily substances, yet no393 .394εἰς σύνεσιν מַשְׂכִּיל Maschil, σύνεσις, intellectus , et ut Hieron. reddit, eruditio , aliqui, erudiens , vel intellectum præstans. Lorin. in tit . Ps. 31 (32).395 Some mss. read “silver, and search for it as treasure; He would not have said Search , &c.”81

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m50as he ought, gains some benefit from <strong>the</strong> applicati<strong>on</strong>, while he who does not place it up<strong>on</strong> <strong>the</strong>wound, makes <strong>the</strong> evil greater, <strong>and</strong> brings it <strong>to</strong> <strong>the</strong> most painful end. Let us <strong>the</strong>n not fret when weare being healed, but much ra<strong>the</strong>r rejoice, even though <strong>the</strong> system <strong>of</strong> discipline bring bitter pains,for hereafter it will show <strong>to</strong> us fruit sweeter than any. Let us <strong>the</strong>n do all <strong>to</strong> this end, that we maydepart <strong>to</strong> that world, 393 cleared <strong>of</strong> <strong>the</strong> wounds <strong>and</strong> strokes which <strong>the</strong> teeth <strong>of</strong> sin make in <strong>the</strong> soul,so that having become worthy <strong>to</strong> behold <strong>the</strong> countenance <strong>of</strong> Christ, we may be delivered in thatday, not <strong>to</strong> <strong>the</strong> avenging <strong>and</strong> cruel powers, but <strong>to</strong> those who are able <strong>to</strong> bring us <strong>to</strong> that inheritance<strong>of</strong> <strong>the</strong> heavens which is prepared for <strong>the</strong>m that love Him; <strong>to</strong> which may it come <strong>to</strong> pass that we allattain, through <strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, <strong>to</strong> whom be glory <strong>and</strong>domini<strong>on</strong> for ever <strong>and</strong> ever. Amen.Homily XV.<strong>John</strong> i. 18“No man hath seen God at any time; <strong>the</strong> Only-begotten S<strong>on</strong>, which is in <strong>the</strong> bosom <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r,He hath declared Him.”[1.] God will not have us listen <strong>to</strong> <strong>the</strong> words <strong>and</strong> sentences c<strong>on</strong>tained in <strong>the</strong> Scriptures carelessly,but with much attenti<strong>on</strong>. This is why <strong>the</strong> blessed David hath prefixed in many places <strong>to</strong> his Psalms<strong>the</strong> title “for underst<strong>and</strong>ing,” 394 <strong>and</strong> hath said, “Open Thou mine eyes, that I may behold w<strong>on</strong>drousthings out <strong>of</strong> Thy Law.” ( Ps. xxxii. 42, &c.; Ps. cxix. 18 .) And after him his s<strong>on</strong> again showsthat we ought <strong>to</strong> “seek out wisdom as silver, 395 <strong>and</strong> <strong>to</strong> make merch<strong>and</strong>ise <strong>of</strong> her ra<strong>the</strong>r than <strong>of</strong> gold.”( Prov. ii. 4 <strong>and</strong> iii. 14 [partially quoted]; <strong>John</strong> v. 39 .) And <strong>the</strong> Lord when He exhorts <strong>the</strong> Jews <strong>to</strong>“search <strong>the</strong> Scriptures,” <strong>the</strong> more urges us <strong>to</strong> <strong>the</strong> enquiry, for He would not thus have spoken if itwere possible <strong>to</strong> comprehend <strong>the</strong>m immediately at <strong>the</strong> first reading. No <strong>on</strong>e would ever search forwhat is obvious <strong>and</strong> at h<strong>and</strong>, but for that which is wrapt in shadow, <strong>and</strong> which must be found aftermuch enquiry; <strong>and</strong> so <strong>to</strong> arouse us <strong>to</strong> <strong>the</strong> search He calls <strong>the</strong>m “hidden treasure.” ( Prov. ii. 4; Matt.xiii. 44 .) These words are said <strong>to</strong> us that we may not apply ourselves <strong>to</strong> <strong>the</strong> words <strong>of</strong> <strong>the</strong> Scripturescarelessly or in a chance way, but with great exactness. For if any <strong>on</strong>e listen <strong>to</strong> what is said in <strong>the</strong>mwithout enquiring in<strong>to</strong> <strong>the</strong> meaning, <strong>and</strong> receive all so as it is spoken, according <strong>to</strong> <strong>the</strong> letter, hewill suppose many unseemly things <strong>of</strong> God, will admit <strong>of</strong> Him that He is a man, that He is made<strong>of</strong> brass, is wrathful, is furious, <strong>and</strong> many opini<strong>on</strong>s yet worse than <strong>the</strong>se. But if he fully learn <strong>the</strong>sense that lies beneath, he will be freed from all this unseemliness. ( Rev. i. 15 .) The very textwhich now lies before us says, that God has a bosom, a thing proper <strong>to</strong> bodily substances, yet no393 .394εἰς σύνεσιν מַשְׂכִּיל Maschil, σύνεσις, intellectus , et ut Hier<strong>on</strong>. reddit, eruditio , aliqui, erudiens , vel intellectum præstans. Lorin. in tit . Ps. 31 (32).395 Some mss. read “silver, <strong>and</strong> search for it as treasure; He would not have said Search , &c.”81

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