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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m46supplieth <strong>the</strong> want <strong>of</strong> <strong>the</strong> saints, but is abundant also by many thanksgivings un<strong>to</strong> God.” ( 2 Cor.ix. 12 .) And again; “Whiles <strong>the</strong>y glorify God for your pr<strong>of</strong>essed subjecti<strong>on</strong> un<strong>to</strong> <strong>the</strong> <strong>Gospel</strong> <strong>of</strong>Christ, <strong>and</strong> for your liberal distributi<strong>on</strong> un<strong>to</strong> <strong>the</strong>m, <strong>and</strong> un<strong>to</strong> all men; <strong>and</strong> by <strong>the</strong>ir prayer for you,which l<strong>on</strong>g after you.” Dost thou behold it 359 resolving itself in<strong>to</strong> thanksgiving <strong>and</strong> praise <strong>of</strong> God,<strong>and</strong> c<strong>on</strong>tinual prayers <strong>of</strong> those who have been benefited, <strong>and</strong> more fervent charity? Let us <strong>the</strong>nsacrifice, beloved, let us sacrifice every day up<strong>on</strong> <strong>the</strong>se altars. For this sacrifice is greater thanprayer <strong>and</strong> fasting, <strong>and</strong> many things beside, if <strong>on</strong>ly it come from h<strong>on</strong>est gain, <strong>and</strong> h<strong>on</strong>est <strong>to</strong>ils, <strong>and</strong>be pure from all cove<strong>to</strong>usness, <strong>and</strong> rapine, <strong>and</strong> violence. For God accepts such 360 <strong>of</strong>ferings as <strong>the</strong>se,but <strong>the</strong> o<strong>the</strong>rs He turns away from <strong>and</strong> hates; He will not be h<strong>on</strong>ored out <strong>of</strong> o<strong>the</strong>r men’s calamities,such sacrifice is unclean <strong>and</strong> pr<strong>of</strong>ane, <strong>and</strong> would ra<strong>the</strong>r anger God than appease Him. So that wemust use all carefulness, that we do not, in <strong>the</strong> place <strong>of</strong> service, insult Him whom we would h<strong>on</strong>or.For if Cain for making a sec<strong>on</strong>d-rate <strong>of</strong>fering, 361 having d<strong>on</strong>e no o<strong>the</strong>r wr<strong>on</strong>g, suffered extremepunishment, how shall not we when we <strong>of</strong>fer anything gained by rapine <strong>and</strong> cove<strong>to</strong>usness, sufferyet more severely. It is for this that God has shown <strong>to</strong> us <strong>the</strong> pattern 362 <strong>of</strong> this comm<strong>and</strong>ment, thatwe might have mercy, not be severe <strong>to</strong> our fellow-servants; but he who takes what bel<strong>on</strong>gs <strong>to</strong> <strong>on</strong>e<strong>and</strong> gives it <strong>to</strong> ano<strong>the</strong>r, hath not shown mercy, but inflicted hurt, <strong>and</strong> d<strong>on</strong>e an extreme injustice. As<strong>the</strong>n a st<strong>on</strong>e cannot yield oil, so nei<strong>the</strong>r can cruelty produce humanity; for alms when it has sucha root as this is alms 363 no l<strong>on</strong>ger. Therefore I exhort that we look not <strong>to</strong> this <strong>on</strong>ly, that we give <strong>to</strong>those that need, but also that we give not from o<strong>the</strong>r men’s plunder. “When <strong>on</strong>e prayeth, <strong>and</strong> ano<strong>the</strong>rcurseth, whose voice will <strong>the</strong> Lord hear?” ( Ecclus. xxxiv. 24 .) If we guide ourselves thus strictly,we shall be able by <strong>the</strong> grace <strong>of</strong> God <strong>to</strong> obtain much lovingkindness <strong>and</strong> mercy <strong>and</strong> pard<strong>on</strong> for whatwe have d<strong>on</strong>e amiss during all this l<strong>on</strong>g time, <strong>and</strong> <strong>to</strong> escape <strong>the</strong> river <strong>of</strong> fire; from which may itcome <strong>to</strong> pass that we be all delivered, <strong>and</strong> 364 ascend <strong>to</strong> <strong>the</strong> Kingdom <strong>of</strong> Heaven, through <strong>the</strong> grace<strong>and</strong> lovingkindness <strong>of</strong> our Lord Jesus Christ, <strong>to</strong> whom, with <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> Holy Ghost, beglory for ever <strong>and</strong> ever. Amen.Homily XIV.<strong>John</strong> i. 16“And <strong>of</strong> His fullness have all we received, <strong>and</strong> grace for grace.”[1.] I said <strong>the</strong> o<strong>the</strong>r day, that <strong>John</strong>, <strong>to</strong> resolve <strong>the</strong> doubts <strong>of</strong> those who should questi<strong>on</strong> with<strong>the</strong>mselves how <strong>the</strong> Lord, though He came after <strong>to</strong> <strong>the</strong> preaching, became before <strong>and</strong> more glorious359<strong>the</strong> “service,” λειτουργία .360 al. “<strong>on</strong>ly such.”361τὰ δευτερεῖα προσενεγκών . <strong>St</strong>. Chrysos<strong>to</strong>m implies, that <strong>the</strong> <strong>of</strong>fering <strong>of</strong> Cain was not <strong>of</strong> his best.362εἶδος .363ἐ λεημοσύνη , (lit. “mercifulness,”) whence our alms .364 Morel. “sit down in <strong>the</strong> heavenly bride-chamber.”75

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