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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mSoul, punished, 398, 459; suffers, 396; in its vigor when a pers<strong>on</strong> is aged, 401; when <strong>on</strong>e is youngit is subject <strong>to</strong> fevers, ib.; purified by Blood <strong>of</strong> Christ, 440; its eye, how <strong>to</strong> make quick <strong>and</strong>beautiful, 450; mingled with soul increases love, 455; might <strong>of</strong> a great, 456; in calamity apt<strong>to</strong> be impatient, 459; reproach a sore trial <strong>of</strong> <strong>the</strong>, 461; <strong>and</strong> scorning <strong>and</strong> jests, 493; cove<strong>to</strong>usnessdegrades, 480; eating at banquets <strong>of</strong> <strong>the</strong> overreaching destroys, ib.; <strong>and</strong> defiles, 481; strivingin prayer <strong>to</strong> God, 490; wrestles in <strong>the</strong>ater <strong>of</strong> Heaven, 496; <strong>the</strong> well-adorned, has God for itsLover, <strong>and</strong> place with <strong>the</strong> choirs <strong>of</strong> angels, 498; virgin if pure, even though married, 496, 498;it <strong>the</strong> Lord seeks after, 498; exhausted, how refreshed, 499; made collected through afflicti<strong>on</strong>,500; enervated through luxury, 501; shares it if body be effeminate, ib.; must be forced <strong>to</strong>remember its sins, 508; in tribulati<strong>on</strong> liable <strong>to</strong> desp<strong>on</strong>d, 516; must be braced <strong>to</strong> receive <strong>the</strong>impulses <strong>of</strong> <strong>the</strong> Spirit, 521, 522.Spirit, Holy, see God <strong>the</strong> Holy Ghost.<strong>St</strong>arvati<strong>on</strong>, no <strong>on</strong>e dies <strong>of</strong>, except by his own will, 422.<strong>St</strong>rangers, Patriarchs, <strong>to</strong> this world, 471, 473 sqq.; King David 475; we <strong>to</strong> our own country, 473,475; <strong>to</strong> <strong>the</strong> world if we, God <strong>to</strong> be called our God, 475, 476.Substance, no word will express, even <strong>of</strong> angel, far less <strong>of</strong> God, 372.Suffering, perfects, 384, 392, 404; is a cause <strong>of</strong> salvati<strong>on</strong>, 384; cf. 404; we are <strong>to</strong> rejoice in ourown, as paying <strong>the</strong> penalty <strong>of</strong> sins, 391; helps <strong>to</strong> wipe <strong>the</strong>m out, 494; use <strong>of</strong>, 426, 494; it is<strong>on</strong>ly our own which moves us, 426; amid, we may be calm within, as <strong>the</strong> sky when overclouded,445; <strong>of</strong> Abel preaches bey<strong>on</strong>d all speech, 466; <strong>of</strong> <strong>the</strong>m <strong>of</strong> old during <strong>the</strong>ir whole lives we haveno idea <strong>of</strong>, 491, 494; all can be borne if we be approved <strong>of</strong> Heaven, 494, 495.Suicide, some l<strong>on</strong>g for death, <strong>and</strong> <strong>on</strong>ly <strong>the</strong> fear <strong>of</strong> God withholds <strong>the</strong>m, 512.Surge<strong>on</strong>s, <strong>the</strong>ir mingled gentleness <strong>and</strong> firmness, 505.Suspect, we are apt <strong>to</strong>, 422.Swearing, 477.Talents, teacher has five, learner <strong>on</strong>e, 504; earth wherein single talent is buried, <strong>the</strong> bad heart, ib.Teacher, <strong>of</strong> grammar, must make boy master <strong>the</strong> things <strong>to</strong> be learnt, 409; if he repeat <strong>the</strong> alphabet,it is not <strong>to</strong> teach himself, 490; has five talents, learner <strong>on</strong>e, 504; if he teach a child heedless,<strong>on</strong>e is called who punishes <strong>the</strong> child, 519.Tears, help wash away sins, 442, 509; <strong>on</strong>e ingredient in medicine <strong>of</strong> repentance, 412, 426; <strong>of</strong> wailing<strong>and</strong> mourning, <strong>the</strong>y worthy who choose <strong>to</strong> fail <strong>of</strong> <strong>the</strong> things <strong>to</strong> come, 471; <strong>St</strong>. Chrysos<strong>to</strong>mcalls for, 472; <strong>of</strong> Christ, 442.Temple, its magnificence, 446; its w<strong>on</strong>ders, 510; its being One, 446; as <strong>the</strong> Jewish was for wholeworld, so is Christ our Priest in <strong>the</strong> temple <strong>of</strong> Heaven, 447; <strong>of</strong>fering even <strong>of</strong> hair accepted for,514.Temporal things, we seek first, <strong>and</strong> lose both <strong>the</strong>m <strong>and</strong> Heaven, 408; God gives, when He sees usprefer spiritual things, 460, 479; given as a refreshment, 470; <strong>of</strong>ten possessed, not as His gift,but by fraud, 460; Patriarchs <strong>of</strong> old loved <strong>the</strong>ir Home, cared not for <strong>the</strong>se, 471; so magnificent,ib.; who seek, lose <strong>the</strong>m <strong>and</strong> Divine things; who prefer Divine obtain both, 486; so<strong>on</strong> go, 512;when we mind, <strong>the</strong> grace <strong>of</strong> <strong>the</strong> Spirit leaves, 521. See Human things.Temptati<strong>on</strong>, different kinds <strong>of</strong> c<strong>on</strong>duct under, 392; terrible attack <strong>of</strong>, <strong>on</strong> young men met by asceticpractices, 403; <strong>the</strong> noblest had <strong>to</strong> pass through, 416; str<strong>on</strong>ger in time <strong>of</strong> calamity, 459; shallbe trifling, if we hold fast <strong>to</strong> God, 494.802

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