Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. ChrysostomIndolence the reason why the bad become not better, 474; why we imitate not the Saints, 456.Injure, they who, injure themselves, 479.Injuries, remembrance of, a great sin, 412, 490; will go if we ever remember our sins, 508; bearingwill help us and the injuring party too, 504.Insult, who, insult themselves, 479, 480.Isaac, only-begotten in respect to the promise, 478; praise of, 474, 482; his toils and gain therefrom,500.Jacob, faith of, 474, 482; gain through affliction, 500, 501.Jesus, in the form of Man, 489.Jews, had power in their own land to act independently of their rulers, 365; their priests ceasing tobe priests, 403; St. Paul proves that far superior to, and to their polity is the uncircumcisedMelchizedek, 424; times of, under Ezra and Malachi referred to, 436; their law, old, ib.; Jewishcaptives glorious even in captivity, 484; having deprived themselves of Christ will fall intohands of Antichrist, 515; heathens, heretics, true charity wears itself out for, 381.Jews Christian, how well-nigh worn out when St. Paul wrote to them, 365, 366; cf. 514; had longbelieved and borne, 365; compared to Elijah in their troubles, 491; exhorted to perseverancein that whereunto they had attained, 514; their enemies Christ's enemies, 377.Joshua, reverenced as a very special type of Christ, 489; availed more than did Moses, ib.; evenwhile Moses was living, 490.Joy, never unmixed here, 442; the true, how to be attained, ib.; endurance with, Apostolical, 462;fruit of grief, of chastisement, 503.Judge, the Judge of words as well as of actions, 438; propitiated if we accuse ourselves for our sins,508; confess to, ib.Judgment, 401; the Throne of grace now, becomes then Throne of, 400; day of, 420, 472; near,463; the Judge will be there, 509; sins of all publicly displayed then except we do them awayby continual remembrance of them, 508, 509; in that day the poor man will deliver thee, 421;proof that end of world is nigh, 463; end of all at hand, day of each one's death yet nearer, ib.;we shudder at end, as if going to, 475; special account then taken of purity, 476; Judgmentsmentioned in his day, 472; common, of all indisputable, 503.Jugglers' sleights, 445.Lace, a superfluity, 496.Lady, walking with few attendants attracts less notice, 495, 496; to dress simply, 496 sqq.; such anone has her husband's respect, 497.Lamb, paschal, type of our deliverance, 487.Laughing, evil habit of, in Church and at prayers, 442; Sarah rebuked for, ib.; her denial of it wasfrom her faith, 471; right use of and misuse of, 442; women do not laugh, save in times ofrelaxation, in presence of their husbands, ib.; we laugh at children who strike us in a passion,468; when we ought to mourn bitterly, 471, 472.Law, has less might than has grace, 489; superiority of Christian things over those of, 511; the samewho gave the Gospel, 512; Laws Ecclesiastical, 387; written in hearts belong not to Jews butto Christians, 435.Lent, forty days' preparation for Easter Communion, 449; loss if insufficient, 450.794

NPNF (V1-14)St. ChrysostomLong-suffering tames anger, 468.Lose, not to, of less toil than afterward to recover it, 462.Lost, a thing, with what earnestness sought, 468.Love, the perfect thing, 455; from, all good things, 456; nought good which is not from, ib.;assembling ourselves increases, 455, 456; a natural path leading to virtue, 456; as self what,ib.; of enemies and the bad, praise of, ib.Lungs, reason given why they be placed under the heart, 393.Lust, not pleasure, a mere shadow of pleasure, 393; he who is possessed by, worse than one in afever, 441; evil desire hinders our seeing when we would find God, 468; generated byovereating, 502.Luxury, brings to an ill end, 501; enfeebles body and soul, ib.; produces low spirits, ib.; food forlusts, 502.Man, spoken of sometimes from the lower, sometimes the higher part, so Christ, 368; Image ofGod, 372; young, old; see Young, Old.Manichæans, 406, 409; the modernest heresy, 407.Marcellus, 370, 371, 376; taught as did Labellius, 407.Marcion, 371, 376, 409; the first heresy, 407.Marriage, 516; not it, but want of moderation in, hurts, 402.Martyrs, whole burnt-offerings, body and soul, 420.Mary, Virgin, some deemed that God the Son had His beginning from, 407 [see St. Cyril Alex. derecta fide 11 a, 20 fin., 21 a, 44 e; Quod Unus est Christus 717 b, contra Nest. i. 4 (p. 21,O.T.); Apol. contra Theod. cap. i. 206 e]; the heresy of Paul of Samosata, 407.Matter, self-existent, some people say that it is, 467.Mediator, not the owner of that in regard to which he mediates, 443.Medicine, of Repentance, what its ingredients, 411; a, if removes disease utterly at once, hasstrength; if needed continually, is weak, 448; not needed where no stroke, 449; bitter, givesfirst unpleasantness, then benefits, 503.Mercifulness, untold beauty of, 513; might of, ib.; specially belongs to a Christian, ib.; God firstshowed forth, ib. See Almsgiving.Milk, the lowlier doctrines, 404, 406; cf. 398.Mind, how the grace of the Spirit gives it wings, 468; winged, it soars above the devil's darts, ib.Miracles, they who wrought, and prophesied, and were denied; it was probably the want ofperseverance, 476; perhaps, too, they were wicked while they wrought, ib.Money, the degradation of those who give themselves to, 441; peril of love of, 459, 460, 476; andslavery to care of choice treasures, 459; address to Mammon, 442; value for, a worse thanEgyptian bondage, 459; gold mere dirt, 480; angels would despise them who love, ib.Monks, or solitaries, not for them alone Christ's precepts, but for people living in the world, 386,403; saints in life and in faith, 416; might of their life, 522; some wanted to aid only, 417;when beggars, called impostors, 422; sometimes communicate yearly or after two years, 449.Moses, compared with Christ, 389, 390; a part of the house, 390; his faithfulness, 391; grace pouredon in his very babyhood, 483; cared not for Palace of Egypt when Heaven is before him, ib.;his flight was of faith, 484; less than Joshua, 489, 490; fled from dignity yet imperilled indischarge of it, 520.795

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mIndolence <strong>the</strong> reas<strong>on</strong> why <strong>the</strong> bad become not better, 474; why we imitate not <strong>the</strong> Saints, 456.Injure, <strong>the</strong>y who, injure <strong>the</strong>mselves, 479.Injuries, remembrance <strong>of</strong>, a great sin, 412, 490; will go if we ever remember our sins, 508; bearingwill help us <strong>and</strong> <strong>the</strong> injuring party <strong>to</strong>o, 504.Insult, who, insult <strong>the</strong>mselves, 479, 480.Isaac, <strong>on</strong>ly-begotten in respect <strong>to</strong> <strong>the</strong> promise, 478; praise <strong>of</strong>, 474, 482; his <strong>to</strong>ils <strong>and</strong> gain <strong>the</strong>refrom,500.Jacob, faith <strong>of</strong>, 474, 482; gain through afflicti<strong>on</strong>, 500, 501.Jesus, in <strong>the</strong> form <strong>of</strong> Man, 489.Jews, had power in <strong>the</strong>ir own l<strong>and</strong> <strong>to</strong> act independently <strong>of</strong> <strong>the</strong>ir rulers, 365; <strong>the</strong>ir priests ceasing <strong>to</strong>be priests, 403; <strong>St</strong>. Paul proves that far superior <strong>to</strong>, <strong>and</strong> <strong>to</strong> <strong>the</strong>ir polity is <strong>the</strong> uncircumcisedMelchizedek, 424; times <strong>of</strong>, under Ezra <strong>and</strong> Malachi referred <strong>to</strong>, 436; <strong>the</strong>ir law, old, ib.; Jewishcaptives glorious even in captivity, 484; having deprived <strong>the</strong>mselves <strong>of</strong> Christ will fall in<strong>to</strong>h<strong>and</strong>s <strong>of</strong> Antichrist, 515; hea<strong>the</strong>ns, heretics, true charity wears itself out for, 381.Jews Christian, how well-nigh worn out when <strong>St</strong>. Paul wrote <strong>to</strong> <strong>the</strong>m, 365, 366; cf. 514; had l<strong>on</strong>gbelieved <strong>and</strong> borne, 365; compared <strong>to</strong> Elijah in <strong>the</strong>ir troubles, 491; exhorted <strong>to</strong> perseverancein that whereun<strong>to</strong> <strong>the</strong>y had attained, 514; <strong>the</strong>ir enemies Christ's enemies, 377.Joshua, reverenced as a very special type <strong>of</strong> Christ, 489; availed more than did Moses, ib.; evenwhile Moses was living, 490.Joy, never unmixed here, 442; <strong>the</strong> true, how <strong>to</strong> be attained, ib.; endurance with, Apos<strong>to</strong>lical, 462;fruit <strong>of</strong> grief, <strong>of</strong> chastisement, 503.Judge, <strong>the</strong> Judge <strong>of</strong> words as well as <strong>of</strong> acti<strong>on</strong>s, 438; propitiated if we accuse ourselves for our sins,508; c<strong>on</strong>fess <strong>to</strong>, ib.Judgment, 401; <strong>the</strong> Thr<strong>on</strong>e <strong>of</strong> grace now, becomes <strong>the</strong>n Thr<strong>on</strong>e <strong>of</strong>, 400; day <strong>of</strong>, 420, 472; near,463; <strong>the</strong> Judge will be <strong>the</strong>re, 509; sins <strong>of</strong> all publicly displayed <strong>the</strong>n except we do <strong>the</strong>m awayby c<strong>on</strong>tinual remembrance <strong>of</strong> <strong>the</strong>m, 508, 509; in that day <strong>the</strong> poor man will deliver <strong>the</strong>e, 421;pro<strong>of</strong> that end <strong>of</strong> world is nigh, 463; end <strong>of</strong> all at h<strong>and</strong>, day <strong>of</strong> each <strong>on</strong>e's death yet nearer, ib.;we shudder at end, as if going <strong>to</strong>, 475; special account <strong>the</strong>n taken <strong>of</strong> purity, 476; Judgmentsmenti<strong>on</strong>ed in his day, 472; comm<strong>on</strong>, <strong>of</strong> all indisputable, 503.Jugglers' sleights, 445.Lace, a superfluity, 496.Lady, walking with few attendants attracts less notice, 495, 496; <strong>to</strong> dress simply, 496 sqq.; such an<strong>on</strong>e has her husb<strong>and</strong>'s respect, 497.Lamb, paschal, type <strong>of</strong> our deliverance, 487.Laughing, evil habit <strong>of</strong>, in Church <strong>and</strong> at prayers, 442; Sarah rebuked for, ib.; her denial <strong>of</strong> it wasfrom her faith, 471; right use <strong>of</strong> <strong>and</strong> misuse <strong>of</strong>, 442; women do not laugh, save in times <strong>of</strong>relaxati<strong>on</strong>, in presence <strong>of</strong> <strong>the</strong>ir husb<strong>and</strong>s, ib.; we laugh at children who strike us in a passi<strong>on</strong>,468; when we ought <strong>to</strong> mourn bitterly, 471, 472.Law, has less might than has grace, 489; superiority <strong>of</strong> Christian things over those <strong>of</strong>, 511; <strong>the</strong> samewho gave <strong>the</strong> <strong>Gospel</strong>, 512; Laws Ecclesiastical, 387; written in hearts bel<strong>on</strong>g not <strong>to</strong> Jews but<strong>to</strong> Christians, 435.Lent, forty days' preparati<strong>on</strong> for Easter Communi<strong>on</strong>, 449; loss if insufficient, 450.794

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