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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mheavier at <strong>the</strong> Judgment, 409; expects that his people will bring forth fruit suddenly, 417;thought that <strong>the</strong> sky did not move <strong>and</strong> is not spherical, 433, 490; addresses not Christians <strong>on</strong>ly,but even hea<strong>the</strong>n, if any present, <strong>on</strong> <strong>the</strong> truth <strong>of</strong> Christ's words, 463; thought that Phariseespake his prayer in no man's hearing, 464; elsewhere thought o<strong>the</strong>rwise, 490; apologizes forwhat he says, as c<strong>on</strong>strained <strong>to</strong> say it, 472; calls himself a fa<strong>the</strong>r, 473; attests his inmost grief,ib.; always has <strong>to</strong> repeat same things, 476; knew not how <strong>to</strong> rebuke owing <strong>to</strong> <strong>the</strong> sin <strong>of</strong> almsout <strong>of</strong> ill-gotten gains, 481; wants his people <strong>to</strong> help him by helping each o<strong>the</strong>r <strong>on</strong>, 504 sqq.Church, b<strong>on</strong>ds <strong>of</strong>, if any despise, put <strong>on</strong> by authority, <strong>the</strong> Day <strong>of</strong> Judgment will teach him, 387; ifany burst, he answers it <strong>to</strong> Christ, ib.; laws <strong>of</strong> (see Laws, Church, Heaven), 434. See Service.Clergy who are over us we must obey, 518, 519; even if bad, so <strong>the</strong>ir faith be sound, 519; must besober <strong>and</strong> watchful; if despised must weep, God punishes, ib.; <strong>the</strong>ir terrible resp<strong>on</strong>sibility, ib.;<strong>and</strong> account, ib.; peril in throwing <strong>the</strong>mselves up<strong>on</strong> dignity, <strong>the</strong>y ought <strong>to</strong> flee; <strong>the</strong>n, if seized,<strong>to</strong> submit, 520.Club, <strong>the</strong>, in <strong>St</strong>. Chrysos<strong>to</strong>m's time, 504.Comfort, <strong>the</strong> duty <strong>of</strong> giving, 396.Comm<strong>and</strong>s, easiness <strong>of</strong> God's, 432. See Will.Compuncti<strong>on</strong>, God's gift, 408; <strong>to</strong> prayer, 459; Publican filled with, when Pharisee's words came <strong>to</strong>him, 490.C<strong>on</strong>fessi<strong>on</strong>, <strong>the</strong> Faith, 391, 400, 410; <strong>of</strong> sins, 490. See Sins, Priest, Repentance.C<strong>on</strong>science must be compelled <strong>to</strong> own sins, that it may repent <strong>and</strong> escape <strong>to</strong>rment, 508.C<strong>on</strong>sulate, its transi<strong>to</strong>riness, 412.C<strong>on</strong>triti<strong>on</strong> an ingredient <strong>of</strong> Repentance, 412; what, ib.Cornelius, <strong>the</strong> centuri<strong>on</strong>, his <strong>of</strong>fering, 420.Covenants, both <strong>of</strong> God, though not in like manner, 378.Cove<strong>to</strong>us, 505; <strong>the</strong>y who overreach, ruin <strong>the</strong>mselves, not o<strong>the</strong>rs, 480; sin <strong>of</strong> going <strong>to</strong> <strong>the</strong>irentertainments, 480, 481; a poor man who refused <strong>to</strong> go for his own soul's sake would shame,481.Cove<strong>to</strong>usness worse than mire, 480.Creati<strong>on</strong> a less thing than preservati<strong>on</strong>, 372; transfigurati<strong>on</strong> <strong>of</strong>, so easy, 376; fulfills its appointedcourse, 489; reverenced Joshua for <strong>the</strong> name he bore, ib.Credibility, those who h<strong>and</strong>ed <strong>to</strong> us <strong>Gospel</strong> Truth accredited as not forgers, 379; what has alreadycome <strong>to</strong> pass accredit those yet <strong>to</strong> come, 463.Creed. See C<strong>on</strong>fessi<strong>on</strong>.Cross, our Master calls glory, 383; why He chose, 493; fruit <strong>of</strong>, how great, 383; our, 494.Crowning, time <strong>of</strong>, <strong>on</strong>e; <strong>of</strong> c<strong>on</strong>flict <strong>of</strong> each, manifold, 492.Danger, <strong>to</strong> run needlessly in<strong>to</strong>, tempting God, 484.Daniel, why he did not refuse <strong>the</strong> oblati<strong>on</strong> <strong>and</strong> sweet odors, 485 sqq.; he was humble, 485, 486.Deac<strong>on</strong>'s warning <strong>and</strong> searching cry at Holy Communi<strong>on</strong>, 449, 450; after <strong>the</strong> whole sacrifice iscompleted, 450; meaning <strong>of</strong>, ib.Death, <strong>of</strong> Christ, smote <strong>the</strong> devil, 385; death's death, ib.; <strong>on</strong>ce <strong>on</strong>ly, 411, 447; our purificati<strong>on</strong>, 444;how death und<strong>on</strong>e <strong>to</strong> us, 447; its terror, 385; untimely, <strong>St</strong>. Chrysos<strong>to</strong>m prays <strong>and</strong> exhortsprelates <strong>and</strong> all <strong>to</strong> pray that no, may befall, 387; day <strong>of</strong> each pers<strong>on</strong>'s, nearer than end <strong>of</strong> allthings, 463; death's death, hope given <strong>of</strong>, in Enoch's translati<strong>on</strong>, 467.789

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