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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mnot need attendants when <strong>the</strong>y go through <strong>the</strong> world, 495; <strong>the</strong> <strong>the</strong>atre <strong>of</strong> Christians, 496; with,is that soul, whose lover God is, 498; angelic work, yea, Christ's work <strong>to</strong> do all for salvati<strong>on</strong><strong>of</strong> brethren, 377.Anger, how guarded against, 393; a fire a flame, forbearance quenches it, as ir<strong>on</strong> red-hot dippedin water is quenched, 468.Animals, do not readily attack <strong>the</strong>ir fellows <strong>of</strong> <strong>the</strong> same species, 480.Antichrist, <strong>the</strong> Jews having rejected Christ, will fall in<strong>to</strong> h<strong>and</strong> <strong>of</strong>, 515.Apostles, received nothing in writing, 435; <strong>to</strong>mbs <strong>of</strong> but four known (see Tombs), 482.Arians, 376, 407; <strong>the</strong>ir formula, <strong>the</strong>re was when He was not, 367; as by an instrument, 371; Godneeded not an helper, 376.Arius, 370, 371, 376.Armor, some parts <strong>of</strong> Christian, explained, 393; shield <strong>of</strong> faith, 468; girdle <strong>of</strong> truth, 450.Article, definite, force <strong>of</strong>, 376.Athlete, example <strong>of</strong> an, 392, 456, 462, 470; Christ's, 478; chastisement streng<strong>the</strong>ns, 503.Babyl<strong>on</strong>ians, <strong>of</strong> less underst<strong>and</strong>ing than <strong>the</strong>y <strong>of</strong> Lystra, 486.Baptism, sins forgiven in, 389; cleanses <strong>the</strong> soul, 455; repentance after, is <strong>of</strong> grace, 400; after,comes repentance, 436; necessary, 410; <strong>on</strong>e, 410 sqq., 457; if not so, how careless we shouldget, 411; if more than <strong>on</strong>e, an endless number, ib.; a cross, 410; our death <strong>and</strong> rising, 411; giftsin, ib.; a grace <strong>on</strong>ce for all, ib.; <strong>the</strong> whole is grace, 410; called "<strong>the</strong> Seal," 430; enlightening,431; peril <strong>of</strong> delaying <strong>to</strong> <strong>the</strong> end <strong>of</strong> life, ib.; <strong>the</strong>y who do so alluded <strong>to</strong>, 457, 481 (note); greatloss <strong>the</strong>nce even if <strong>on</strong>e does not receive baptism, 431 sqq.; shame that accrues <strong>to</strong> <strong>the</strong>se when<strong>the</strong>y behold o<strong>the</strong>rs' sweats <strong>and</strong> rewards, 431 sqq.; bears s<strong>on</strong>s, 433; our Lord's Passi<strong>on</strong>, 444; ifwithout fruit, punishment, 457; makes bro<strong>the</strong>rhood, because God <strong>the</strong>n our Fa<strong>the</strong>r, 480.Baptized, <strong>the</strong>, called Enlightened, 432.Bastards, not worth punishing, 500.Beatitudes, 403.Begging, a disgrace, 421,Beginning, value <strong>of</strong>, 412; <strong>and</strong> hardness, ib.Bitterness, root <strong>of</strong>, difference between <strong>and</strong> a bitter root, 506.Bro<strong>the</strong>r, in <strong>St</strong>. Paul meant not a m<strong>on</strong>k but a believer, 480, 481.Cain, what <strong>St</strong>. Chrysos<strong>to</strong>m thought <strong>the</strong> fault <strong>of</strong> his sacrifice, 514.Carnal, tempers what, 452.Catechumens, 430, 432; know Christ <strong>and</strong> <strong>the</strong> Faith, 432; not a bro<strong>the</strong>r in <strong>St</strong>. Paul's sense, even ifhe be a m<strong>on</strong>k, 480.Chance, <strong>the</strong>y who all <strong>to</strong>, are not pleasing <strong>to</strong> God, 467.Charity, praise <strong>of</strong>, 381; his work <strong>on</strong>, referred <strong>to</strong>, ib.; loves not in order <strong>to</strong> be loved in turn but forGod, ib.; wears itself out for Jews, hea<strong>the</strong>n, heretics, ib.; pitying those who have d<strong>on</strong>e not wellbut wr<strong>on</strong>g, 417.Chastisement is exercise, bearing sweet fruit, 503.Children, in a passi<strong>on</strong>, if <strong>the</strong>y strike us, we do but laugh, 468; if ourselves in a passi<strong>on</strong> we become,ib.; intelligent, will sometimes decline playthings, l<strong>on</strong>ging for what is higher, 471; playthingskept back if <strong>to</strong>o eagerly l<strong>on</strong>ged for, given freely if not so, 479.787

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