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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mhardened <strong>the</strong> Pharisees, 186; when <strong>and</strong> why performed by material means, 202; <strong>the</strong>ir effect<strong>on</strong> <strong>the</strong> people, 205; <strong>the</strong> best <strong>and</strong> sufficient witness <strong>to</strong> Christ, 223; inferior <strong>to</strong> love, 266.Missi<strong>on</strong>, <strong>of</strong> <strong>the</strong> Apostles, 42.Moses, his veil, 40; his love for Israel, 44; compared <strong>to</strong> Christ, 49; gave <strong>on</strong>ly types, 50; how farsaw God, 51; highly privileged in visi<strong>on</strong>s, 61; his prophecy <strong>of</strong> Christ, 116; will accuse <strong>the</strong>Jews for not believing in Christ who had fulfilled his prophecy, 149; his testim<strong>on</strong>y <strong>to</strong> Christwas that <strong>of</strong> God, ib.; questi<strong>on</strong>ed by God before a miracle, <strong>to</strong> arouse his attenti<strong>on</strong> <strong>to</strong> it, 151; at<strong>the</strong> Red Sea, compared with Christ <strong>on</strong> <strong>the</strong> lake, 156.Moses <strong>and</strong> Prophets, witnesses <strong>to</strong> Christ, 214; <strong>the</strong> door-keeper <strong>of</strong> <strong>the</strong> fold, ib.M<strong>on</strong>ey, love <strong>of</strong>, produces uncharitableness, <strong>and</strong> many sins, 330; made for use, not hoarding, ib.Mourning, indecent manner <strong>of</strong>, at Antioch, 230; excess <strong>of</strong>, c<strong>on</strong>demned, 231; moderate am<strong>on</strong>g <strong>the</strong>old Greeks, 230; wherein h<strong>on</strong>orable, 231; should be for sinners, not for <strong>the</strong> dead, ib.; for <strong>the</strong>general sin, becomes Christians, 240; for <strong>the</strong> cove<strong>to</strong>us, better than for <strong>the</strong> dead, ib.; excess <strong>of</strong>,ridiculed even by <strong>the</strong> world, 322; <strong>and</strong> a sign <strong>of</strong> unbelief, ib.Mules, white, used by kings, 41.Multitudes most moved by miracles, 181; <strong>the</strong>ir faith imperfect, ib.Mystery, its use in exciting attenti<strong>on</strong>, 165.Mysteries, <strong>the</strong>, awfulness <strong>of</strong>, 167; danger <strong>of</strong> approaching <strong>of</strong>, in sin, ib.Names <strong>of</strong> God, why, many, 7; <strong>of</strong> men, anciently taken from things, 68; why given <strong>and</strong> sometimeschanged by Christ, ib.; dignity <strong>and</strong> resp<strong>on</strong>sibility <strong>of</strong> <strong>the</strong> Christian, ib.Nathanael, his exactness <strong>and</strong> c<strong>and</strong>or, 70; c<strong>on</strong>trasted with <strong>the</strong> Jews, 71; showed his joy in Christ byc<strong>on</strong>fessing Him, ib.; his c<strong>on</strong>fessi<strong>on</strong>, why inferior <strong>to</strong> Peter's, 72; less zealous <strong>and</strong> less timidthan Nicodemus, 98; a lover <strong>of</strong> truth, <strong>and</strong> learned, 185.Nazareth, why pr<strong>of</strong>ited not by Christ's being born <strong>the</strong>re, 75.Necessary things made easy by God, 87.Necessity, Christ not subject <strong>to</strong>, 76.New Comm<strong>and</strong>ment, how a comfort <strong>to</strong> <strong>the</strong> disciples, 266.Nicodemus, well disposed but fearful, 84, 91; received graciously by Christ, 84; <strong>and</strong> led <strong>on</strong> <strong>to</strong>enquiry, 85; desirous <strong>of</strong> instructi<strong>on</strong>, ib.; perplexed by his attempts <strong>to</strong> reas<strong>on</strong>, ib.; could notperceive things spiritual, 86; more zealous <strong>and</strong> more fearful than Nathanael, 98.Night, futurity described as, 202; this life, why so called, 203.Nobleman, <strong>the</strong>, in <strong>John</strong> iv. different from <strong>the</strong> centuri<strong>on</strong> in Mat<strong>the</strong>w, 123; an example <strong>of</strong> faith, 124;but imperfect, ib.Number, not admissible in <strong>the</strong> Deity, 7.Obedience, Christ's blessing <strong>on</strong>, 261.Obscurity, used <strong>to</strong> rivet attenti<strong>on</strong>, 214.Officers, <strong>the</strong>, <strong>of</strong> <strong>the</strong> Pharisees, an example <strong>of</strong> c<strong>and</strong>or, <strong>and</strong> <strong>of</strong> its reward, 186, 187.Offenses, danger <strong>of</strong> causing, 206.Oil, in <strong>the</strong> lamps, said <strong>of</strong> mercy, 46 (note); <strong>of</strong> almsgiving, 82.Omnipotence, includes not <strong>the</strong> power <strong>of</strong> ceasing <strong>to</strong> be God, 39.Oracles <strong>of</strong> <strong>the</strong> hea<strong>the</strong>n, not really prophetic, 68.777

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