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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mCorinthian, <strong>the</strong>, adulterer recovered by timely rebuke, 130, 131.Cove<strong>to</strong>usness, a hindrance <strong>to</strong> hearing <strong>the</strong> Word, 8; its power, 31; separates <strong>the</strong> brethren, 54; abetraying <strong>of</strong> Christ, 172; a subject for mourning, 240; examples <strong>of</strong> its evil effects in Judas <strong>and</strong>o<strong>the</strong>rs, 243; <strong>the</strong> worst idolatry, ib.; begins in envy, ib.; ruins <strong>the</strong> merit <strong>of</strong> almsgiving, 270;without excuse, 273; its general spread <strong>and</strong> mischiefs, 280; spoils our charity <strong>and</strong> o<strong>the</strong>r virtues,333.Created things, have had a beginning, 11; implied in "Earth" <strong>and</strong> "Man," 12; <strong>the</strong> Word proved not<strong>on</strong>e <strong>of</strong> <strong>the</strong>m; 12, 13; not <strong>to</strong> be worshiped, 19; not "<strong>the</strong> Life" nor "<strong>the</strong> Light," 24; acknowledgedChrist <strong>the</strong>ir Master, 41; described as willing, because independent <strong>of</strong> our will, 91; work <strong>on</strong><strong>the</strong> sabbath, by c<strong>on</strong>tinuance, 133.Creati<strong>on</strong>, an attribute <strong>of</strong> God, 18; lessens nothing in God, 23; was an act <strong>of</strong> grace, 49; works <strong>of</strong>,require faith as much as things spiritual, 87; superiority <strong>of</strong> <strong>the</strong> new, 88.Cross, <strong>the</strong>, a Baptism, 89; how c<strong>on</strong>nected with Baptism, 94; opened <strong>the</strong> door <strong>to</strong> <strong>the</strong> Gentiles, 246;God's glory in, 249; fore<strong>to</strong>ld by Jacob, 251; being accursed, was <strong>to</strong> prevent any futureremembrance <strong>of</strong> Jesus, 315; borne by Christ as a symbol <strong>of</strong> vic<strong>to</strong>ry, 317; buried, <strong>and</strong> discoveredin after times, ib.Crucifixi<strong>on</strong>, <strong>the</strong>, glory <strong>of</strong>, 42; why fore<strong>to</strong>ld obscurely, 94; virtue <strong>of</strong>, exceeded that <strong>of</strong> its type, <strong>the</strong>brazen serpent, ib.; <strong>the</strong> fountain <strong>of</strong> life, 95; <strong>the</strong> beginning <strong>of</strong> Grace, 184; <strong>and</strong> <strong>of</strong> Glory, ib.; <strong>the</strong>time <strong>of</strong>, ordered by Christ Himself, not <strong>the</strong> Jews, 190; <strong>the</strong> beginning <strong>of</strong> Christ's Glory, 265.Cup <strong>of</strong> <strong>the</strong> Lord's Supper, <strong>the</strong>, shown in <strong>the</strong> Blood from His Side, 319.Curiosity, in divine mysteries a device <strong>of</strong> Satan, 27; leads away from <strong>the</strong> faith without satisfying,85; may be <strong>to</strong>o much <strong>and</strong> <strong>to</strong>o little, 327; c<strong>on</strong>demned in <strong>St</strong>. Thomas, ib.Dæm<strong>on</strong>, <strong>of</strong> <strong>the</strong> Gnostics, 30.Dancers, preferred <strong>to</strong> Christ, 61; power <strong>of</strong>, <strong>to</strong> inflame <strong>the</strong> mind, 66; encouragement <strong>of</strong>, sinful, 154.Daniel, 40, 61.Darkness, used for death <strong>and</strong> error, 24; for sin, ib.; caused by worldliness, 31; preferred <strong>to</strong> light,97; by those who willfully c<strong>on</strong>tinue in sin, 98; signifies error <strong>and</strong> sin, 188; put for sin, 277.Day <strong>of</strong> Christ, what, 198.Dead, prayers for <strong>the</strong>, 43 (note); <strong>to</strong> be h<strong>on</strong>ored not by mourning, but by good imitati<strong>on</strong>, 231; <strong>to</strong> beclo<strong>the</strong>d in almsgiving, not rich robes, 321; memory <strong>of</strong>, a benefit <strong>to</strong> <strong>the</strong> living, 322.Death, overcome by Christ, 24; <strong>the</strong> cause <strong>of</strong> vic<strong>to</strong>ry, 293; <strong>and</strong> immortality, ib.; its awfulness <strong>to</strong> <strong>the</strong>unprepared, 306; <strong>to</strong> be nei<strong>the</strong>r feared nor sought, 318; <strong>the</strong> fear <strong>of</strong>, intended for a safeguard <strong>to</strong>life, 332.Deceit, folly <strong>of</strong>, 150."Declared," hath, implies Christ's clearness in teaching, 53.Dedicati<strong>on</strong>, great nati<strong>on</strong>al Feast <strong>of</strong> <strong>the</strong>, 222.Despair, c<strong>on</strong>demned, 295.Desp<strong>on</strong>dency, useful if leading <strong>to</strong> repentance, 286; increased by dwelling <strong>on</strong> <strong>the</strong> cause, 291;compared <strong>to</strong> childbirth, ib.Devil, <strong>the</strong>, tempts <strong>to</strong> curiosity in Divine mysteries, 28; fell by pride, 57; his versatility in attack,79; afraid <strong>of</strong> <strong>the</strong> Bible, 114; does not make war <strong>on</strong> his own kind as malicious men, 130; fliesfrom <strong>the</strong> mysteries, 167; called a wolf, a li<strong>on</strong>, a serpent, a drag<strong>on</strong>, 215; <strong>the</strong> works <strong>of</strong> Christattributed <strong>to</strong>, because more than human, 219; ruler <strong>of</strong> <strong>the</strong> wicked <strong>on</strong>ly in <strong>the</strong> world, 277.Devils, <strong>the</strong> authors <strong>of</strong> suicide, 332.766

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