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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m89; <strong>the</strong>ir ingratitude <strong>to</strong>wards Christ, 95; a ridicule <strong>to</strong> hea<strong>the</strong>ns <strong>and</strong> heretics, because ignorant<strong>of</strong> Holy Scripture, 105; inattenti<strong>on</strong> <strong>of</strong>, rebuked by <strong>the</strong> woman <strong>of</strong> Samaria, 110; <strong>the</strong>ir neglect<strong>of</strong> Holy Scripture <strong>and</strong> Christian doctrine, 114; exhorted <strong>to</strong> judge <strong>the</strong>mselves, 121; must notdem<strong>and</strong> miracles <strong>to</strong> support <strong>the</strong>ir faith, 125; <strong>to</strong> retire frequently <strong>to</strong> solitude, after <strong>the</strong> example<strong>of</strong> Christ, 151; must needs believe a Resurrecti<strong>on</strong>, 163; made <strong>on</strong>e with Christ by partaking <strong>of</strong>Him, 166; specially bound <strong>to</strong> forgiveness <strong>of</strong> injuries, 174, 186; intended <strong>to</strong> be <strong>the</strong> teachers,leaven, salt, light <strong>of</strong> <strong>the</strong> world, 181; sin <strong>of</strong>, worse than <strong>of</strong> hea<strong>the</strong>ns, 250.Chrysos<strong>to</strong>m, <strong>St</strong>., why varied his preaching, 79; preached two days in <strong>the</strong> week, 87; his despair <strong>of</strong>his hearers, 105; an admirer <strong>of</strong> holy virginity, 206.Church, <strong>the</strong>, wedded <strong>to</strong> God by a Voice, <strong>and</strong> teaching, 102; signified by "<strong>the</strong> true worshipers," 116;c<strong>on</strong>sists by <strong>the</strong> Water <strong>and</strong> <strong>the</strong> Blood, 319.Churches, no worldly thoughts <strong>to</strong> intrude <strong>the</strong>re, 8; spiritual surgeries, 9; behavior in, 10; attendedfor form's sake: preparati<strong>on</strong> for, commended, 38; weariness <strong>of</strong> <strong>the</strong> c<strong>on</strong>gregati<strong>on</strong>, 110; goodeffect <strong>of</strong> attending, 192; neglect <strong>of</strong>, 210; presiding over, a great matter, 216; frequented fromcuriosity, 306; attendance at useless, without good works, ib.Circumcisi<strong>on</strong>, was before <strong>the</strong> Law, <strong>and</strong> <strong>of</strong> equal obligati<strong>on</strong>, 179; performed <strong>on</strong> <strong>the</strong> sabbath, ib.City <strong>of</strong> God, compared with earthly cities, 203.Clamor, Paul against, 92.Clay made by Christ, proves Him Crea<strong>to</strong>r, 201.Clothing, costliness in, c<strong>on</strong>demned, 95.Coat, <strong>the</strong>, without seam, a type <strong>of</strong> Christ's nature, 317.Comforter, <strong>the</strong>, proved a distinct Pers<strong>on</strong> from <strong>the</strong> S<strong>on</strong>, but <strong>of</strong> <strong>the</strong> same Substance, 274; came not,because not needed, before Christ's Sacrifice, ib.; indwelling <strong>of</strong>, promised, ib.; so called byreas<strong>on</strong> <strong>of</strong> our afflicti<strong>on</strong>s, 276; credible, because <strong>the</strong> Spirit <strong>of</strong> Truth, 284.Coming <strong>of</strong> Christ, means <strong>the</strong> Incarnati<strong>on</strong>, 36; why said <strong>to</strong> be after <strong>the</strong> Baptist, 45; expected by <strong>St</strong>.Chrysos<strong>to</strong>m, 121; its suddenness, ib.Comm<strong>and</strong>ments, keeping <strong>the</strong>m <strong>the</strong> test <strong>of</strong> Christian love, 275, 276.Communi<strong>on</strong>, <strong>of</strong> Christians, depends <strong>on</strong> holiness, 89; joins men <strong>to</strong> <strong>the</strong> Body <strong>of</strong> Christ, 166; absolutenecessity <strong>of</strong>, 168; <strong>to</strong> be unders<strong>to</strong>od spiritually, 169.Company <strong>of</strong> wicked men dangerous <strong>and</strong> <strong>of</strong>fensive, 206.C<strong>on</strong>cepti<strong>on</strong> <strong>of</strong> <strong>the</strong> Blessed Virgin, accredited in <strong>the</strong> Old Testament, 92.C<strong>on</strong>cubinage, sancti<strong>on</strong>ed by hea<strong>the</strong>n philosophers, 50.C<strong>on</strong>descensi<strong>on</strong>, lessens not greatness, 38.C<strong>on</strong>fessi<strong>on</strong>, a way <strong>to</strong> pard<strong>on</strong>, 29; not needful <strong>to</strong> Christ, 59; best made by good works, 72; Nathanael's<strong>and</strong> Peter's c<strong>on</strong>trasted, 72, 73.C<strong>on</strong>science, cleansing <strong>of</strong>, signified by Christ washing <strong>the</strong> disciples' feet, 259; a foretaste <strong>of</strong> judgmen<strong>to</strong>r <strong>of</strong> reward, 333; c<strong>on</strong>victed Ahab <strong>to</strong> his good, ib.C<strong>on</strong>substantiality <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> S<strong>on</strong>, 254.C<strong>on</strong>substantiality <strong>and</strong> C<strong>on</strong>dignity <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>and</strong> <strong>the</strong> S<strong>on</strong>, 272.C<strong>on</strong>tenti<strong>on</strong> <strong>to</strong> be avoided by Christians, after <strong>the</strong> example <strong>of</strong> Christ, 50.C<strong>on</strong>tinence, a higher path than married life, 318.C<strong>on</strong>versati<strong>on</strong> <strong>on</strong> religious matters recommended, 10.C<strong>on</strong>versi<strong>on</strong>, may be sudden, 6; <strong>of</strong> sinners by Christ, 42; efficacy <strong>of</strong>, 50; <strong>of</strong> <strong>the</strong> penitent thief, a kind<strong>of</strong> shaking <strong>the</strong> rocks, 317.765

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