Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. ChrysostomThou seest that he used these apologies, as writing to persons grieved with him, as to those whoturned away, who were disposed as towards a transgressor, not enduring even to hear his name?Inasmuch then as he asked from those who hated him what all others ask from those who love them[their prayers for him], therefore he here introduces this; saying, “We trust that we have a goodconscience.” For do not tell me of accusations; our conscience, he says, in nothing hurts 3507 us; norare we conscious to ourselves that we have plotted against you. “For we trust,” he says, “that wehave a good conscience among all,” not among the Gentiles only, but also among you. We havedone nothing with deceitfulness, 3508 nothing with hypocrisy: for it was probable that these[calumnies] were reported respecting him. “For they have been informed concerning thee” (it issaid) “that thou teachest apostasy.” ( Acts xxi. 21 .) Not as an enemy, he means, nor as an adversaryI write these things, but as a friend. And this he shows also by what follows.Ver. 19 . “But I beseech you the rather to do this, that I may be restored to you the sooner.”His thus praying was [the act] of one who loved them greatly, and that not simply, but with allearnestness, that so, he says, I may come to you speedily. The earnest desire to come to them is[the mark] of one conscious to himself of nothing [wrong], also the entreating them to pray forhim.Therefore having first asked their prayers, he then himself also prays for all good things onthem. ( Ver. 20 ) “Now the God of peace,” he says (be ye not therefore at variance one withanother), “that brought again from the earth the Shepherd of the sheep” (this is said concerning theresurrection) “the Great [Shepherd]” (another addition: here again he confirms to them even to theend, his discourse concerning the Resurrection) “through the blood of the everlasting covenant,our Lord Jesus Christ,” ( ver. 21 ) “make you perfect in every good work, to do His will, workingin you 3509 that which is well-pleasing in His sight.”Again he bears high testimony to them. For that is made “perfect” which having a beginningis afterwards completed. And he prays for them which is the act of one who yearns for them. Andwhile in the other Epistles, he prays in the prefaces, here he does it at the end. “Working in you,”he says, “that which is well-pleasing in His sight through Jesus Christ, to whom be glory for everand ever. Amen.”[5.] Ver. 22 . “And I beseech you, brethren, suffer the word of exhortation, for indeed I havewritten a letter unto you in few words.” Seest thou that what he wrote to no one [else], he writesto them? For (he means) I do not even trouble you with long discourse.I suppose that they were not at all unfavorably disposed towards Timothy: wherefore he alsoput him forward. 3510 For ( ver. 23 ) “know ye,” he says, “that our brother Timothy is set at liberty,3511with whom, if he come shortly, I will see you.” “Set at liberty,” he says; from whence? I supposehe had been cast into prison: or if not this, that he was sent away from Athens. For this also ismentioned in the Acts. 35123507καταβλάπτει3508καπηλείας , see St. Chrys. on 2 Cor. ii. 17.3509[The R.V. here follows the reading ἐ ν ἡμῖν adopted by many critical authorities.—F.G.]3510By saying that he would come with Timothy, as if Timothy were his superior; see the further comment, in the nextsection.3511or, “ released, ” “ gone, ” or, “ come away, ” ἀ πολελυμένον3512See Acts xvii. 16; xviii. 5754

NPNF (V1-14)St. Chrysostom521Ver. 24, 25 . “Salute all them that have the rule over you, and all the saints. They of Italy saluteyou. Grace be with you all. Amen.”[6.] Seest 3513 thou how he shows that virtue is born 3514 neither wholly from God, nor yet fromourselves alone? First 3515 by saying, “make you perfect in every good work”; Ye have virtue indeed,he means, but need to be made complete. What is “good work and word”? 3516 So as to have bothlife and doctrines right. “According to His will, working in you that which is well-pleasing in Hissight.”“In His sight,” he says. For this is the highest virtue, to do that which is well-pleasing in thesight of God, as the Prophet also says, “And according to the cleanness of my hands in His eye-sight.”( Ps. xviii. 24 .)And having written thus much, he said this was little, in comparison with what he was goingto say. As he says also in another place, “As I wrote to you in few words: whereby when ye read,ye may understand my knowledge in the mystery of Christ.” ( Eph. iii. 3, 4 .)And observe his wisdom. He says not, “I beseech you, suffer the word of” admonition, but “theword of exhortation,” 3517 that is, of consolation, of encouragement. No one, he means, can bewearied at the length of what has been said (Did this then make them turn away from him? By nomeans: he does not indeed wish to express this): that is, even if ye be of little spirit, for it is thepeculiarity of such persons not to endure a long discourse.“Know ye that our brother Timothy is set at liberty, with whom if he come shortly I will seeyou.” This is enough to persuade them to submit themselves, if he is ready to come with his disciple.“Salute them that have the rule over you, and all the saints.” See how he honored them, sincehe wrote to them instead of to those [their rulers].“They of Italy salute you. Grace be with you all. Amen.” Which was for them all in common.But how does “Grace” come to be “with” us? If we do not do despite to the benefit, if we donot become indolent in regard to the Gift. And what is “the grace”? Remission of sins, Cleansing:this is “with” us. For who (he means) can keep the Grace despitefully, and not destroy it? Forinstance; He freely forgave thee thy sins. How then shall the “Grace be with” thee, whether it bethe good favor or the effectual working of the Spirit ? If thou draw it to thee by good deeds. Forthe cause of all good things is this, the continual abiding with us of the “grace” of the Spirit. Forthis guides us to all [good things], just as when it flies away from us, it ruins us, and leaves usdesolate.[7.] Let us not then drive it from us. For on ourselves depends, both its remaining, and itsdeparting. For the one results, when we mind heavenly things; the other, when [we mind] the thingsof this life. “Which the world” (He says) “cannot receive because it seeth Him not, neither knowethHim.” ( John xiv. 17 .) Seest thou that a worldly soul cannot have Him? We need great earnestnessthat so there He may be held fast by us, so as to direct all our affairs, and do them in security, andin much peace.3513St. Chrys. here recurs to ver. 213514γεγενημένην … ἐ κ3515Here as elsewhere St. Chrys. does not expressly mention any “ secondly, ” but after treating the remaining versesrecurs to the subject in speaking on the words “ Grace be with you ” : and there indicates a second evidence.3516See 2 Thess. ii. 17 . “ Stablish you in every good word and work. ” Probably St. Chrys. had this in his mind.3517[ παρακλήσεως .]755

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mThou seest that he used <strong>the</strong>se apologies, as writing <strong>to</strong> pers<strong>on</strong>s grieved with him, as <strong>to</strong> those whoturned away, who were disposed as <strong>to</strong>wards a transgressor, not enduring even <strong>to</strong> hear his name?Inasmuch <strong>the</strong>n as he asked from those who hated him what all o<strong>the</strong>rs ask from those who love <strong>the</strong>m[<strong>the</strong>ir prayers for him], <strong>the</strong>refore he here introduces this; saying, “We trust that we have a goodc<strong>on</strong>science.” For do not tell me <strong>of</strong> accusati<strong>on</strong>s; our c<strong>on</strong>science, he says, in nothing hurts 3507 us; norare we c<strong>on</strong>scious <strong>to</strong> ourselves that we have plotted against you. “For we trust,” he says, “that wehave a good c<strong>on</strong>science am<strong>on</strong>g all,” not am<strong>on</strong>g <strong>the</strong> Gentiles <strong>on</strong>ly, but also am<strong>on</strong>g you. We haved<strong>on</strong>e nothing with deceitfulness, 3508 nothing with hypocrisy: for it was probable that <strong>the</strong>se[calumnies] were reported respecting him. “For <strong>the</strong>y have been informed c<strong>on</strong>cerning <strong>the</strong>e” (it issaid) “that thou teachest apostasy.” ( Acts xxi. 21 .) Not as an enemy, he means, nor as an adversaryI write <strong>the</strong>se things, but as a friend. And this he shows also by what follows.Ver. 19 . “But I beseech you <strong>the</strong> ra<strong>the</strong>r <strong>to</strong> do this, that I may be res<strong>to</strong>red <strong>to</strong> you <strong>the</strong> so<strong>on</strong>er.”His thus praying was [<strong>the</strong> act] <strong>of</strong> <strong>on</strong>e who loved <strong>the</strong>m greatly, <strong>and</strong> that not simply, but with allearnestness, that so, he says, I may come <strong>to</strong> you speedily. The earnest desire <strong>to</strong> come <strong>to</strong> <strong>the</strong>m is[<strong>the</strong> mark] <strong>of</strong> <strong>on</strong>e c<strong>on</strong>scious <strong>to</strong> himself <strong>of</strong> nothing [wr<strong>on</strong>g], also <strong>the</strong> entreating <strong>the</strong>m <strong>to</strong> pray forhim.Therefore having first asked <strong>the</strong>ir prayers, he <strong>the</strong>n himself also prays for all good things <strong>on</strong><strong>the</strong>m. ( Ver. 20 ) “Now <strong>the</strong> God <strong>of</strong> peace,” he says (be ye not <strong>the</strong>refore at variance <strong>on</strong>e withano<strong>the</strong>r), “that brought again from <strong>the</strong> earth <strong>the</strong> Shepherd <strong>of</strong> <strong>the</strong> sheep” (this is said c<strong>on</strong>cerning <strong>the</strong>resurrecti<strong>on</strong>) “<strong>the</strong> Great [Shepherd]” (ano<strong>the</strong>r additi<strong>on</strong>: here again he c<strong>on</strong>firms <strong>to</strong> <strong>the</strong>m even <strong>to</strong> <strong>the</strong>end, his discourse c<strong>on</strong>cerning <strong>the</strong> Resurrecti<strong>on</strong>) “through <strong>the</strong> blood <strong>of</strong> <strong>the</strong> everlasting covenant,our Lord Jesus Christ,” ( ver. 21 ) “make you perfect in every good work, <strong>to</strong> do His will, workingin you 3509 that which is well-pleasing in His sight.”Again he bears high testim<strong>on</strong>y <strong>to</strong> <strong>the</strong>m. For that is made “perfect” which having a beginningis afterwards completed. And he prays for <strong>the</strong>m which is <strong>the</strong> act <strong>of</strong> <strong>on</strong>e who yearns for <strong>the</strong>m. Andwhile in <strong>the</strong> o<strong>the</strong>r <strong>Epistle</strong>s, he prays in <strong>the</strong> prefaces, here he does it at <strong>the</strong> end. “Working in you,”he says, “that which is well-pleasing in His sight through Jesus Christ, <strong>to</strong> whom be glory for ever<strong>and</strong> ever. Amen.”[5.] Ver. 22 . “And I beseech you, brethren, suffer <strong>the</strong> word <strong>of</strong> exhortati<strong>on</strong>, for indeed I havewritten a letter un<strong>to</strong> you in few words.” Seest thou that what he wrote <strong>to</strong> no <strong>on</strong>e [else], he writes<strong>to</strong> <strong>the</strong>m? For (he means) I do not even trouble you with l<strong>on</strong>g discourse.I suppose that <strong>the</strong>y were not at all unfavorably disposed <strong>to</strong>wards Timothy: wherefore he alsoput him forward. 3510 For ( ver. 23 ) “know ye,” he says, “that our bro<strong>the</strong>r Timothy is set at liberty,3511with whom, if he come shortly, I will see you.” “Set at liberty,” he says; from whence? I supposehe had been cast in<strong>to</strong> pris<strong>on</strong>: or if not this, that he was sent away from A<strong>the</strong>ns. For this also ismenti<strong>on</strong>ed in <strong>the</strong> Acts. 35123507καταβλάπτει3508καπηλείας , see <strong>St</strong>. Chrys. <strong>on</strong> 2 Cor. ii. 17.3509[The R.V. here follows <strong>the</strong> reading ἐ ν ἡμῖν adopted by many critical authorities.—F.G.]3510By saying that he would come with Timothy, as if Timothy were his superior; see <strong>the</strong> fur<strong>the</strong>r comment, in <strong>the</strong> nextsecti<strong>on</strong>.3511or, “ released, ” “ g<strong>on</strong>e, ” or, “ come away, ” ἀ πολελυμένον3512See Acts xvii. 16; xviii. 5754

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