12.07.2015 Views

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m513saints are permanent abodes; <strong>and</strong> am<strong>on</strong>g those saints is exultati<strong>on</strong>, joy, gladness. For “<strong>the</strong> voice <strong>of</strong>rejoicing” (it is said) is “in <strong>the</strong> tabernacles <strong>of</strong> <strong>the</strong> righteous.” ( Ps. cxviii. 15 .) They are eternal,having no end. They do not fall down through age, <strong>the</strong>y do not change <strong>the</strong>ir owners, but st<strong>and</strong>c<strong>on</strong>tinually in <strong>the</strong>ir best estate. With good reas<strong>on</strong>. For <strong>the</strong>re is nothing corruptible, nor perishable<strong>the</strong>re, but all is immortal, <strong>and</strong> undefiled. On this building let us exhaust all our wealth. We haveno need <strong>of</strong> carpenters nor <strong>of</strong> laborers. The h<strong>and</strong>s <strong>of</strong> <strong>the</strong> poor build such houses; <strong>the</strong> lame, <strong>the</strong> blind,<strong>the</strong> maimed, <strong>the</strong>y build those houses. And w<strong>on</strong>der not, since <strong>the</strong>y procure even a kingdom for us,<strong>and</strong> give us c<strong>on</strong>fidence <strong>to</strong>wards God.[7.] For mercifulness 3445 is as it were a most excellent art, <strong>and</strong> a protec<strong>to</strong>r <strong>of</strong> those who laborat it. For it is dear <strong>to</strong> God, <strong>and</strong> ever st<strong>and</strong>s near Him readily asking favor for whomsoever it will,if <strong>on</strong>ly it be not wr<strong>on</strong>ged by us; And it is wr<strong>on</strong>ged, when we do it by ex<strong>to</strong>rti<strong>on</strong>. (See p. 481.) So, ifit be pure, it gives great c<strong>on</strong>fidence <strong>to</strong> those who <strong>of</strong>fer it up. It intercedes even for those who have<strong>of</strong>fended, so great is its power, even for those who have sinned. It breaks <strong>the</strong> chains, disperses <strong>the</strong>darkness, quenches <strong>the</strong> fire, kills <strong>the</strong> worm, drives away <strong>the</strong> gnashing <strong>of</strong> teeth. The gates <strong>of</strong> heavenopen <strong>to</strong> it with great security: And as when a Queen is entering, no <strong>on</strong>e <strong>of</strong> <strong>the</strong> guards stati<strong>on</strong>ed at<strong>the</strong> doors dares <strong>to</strong> inquire who she is, <strong>and</strong> whence, but all straightway receive her; so also indeedwith mercifulness. For she is truly a queen indeed, making men like God. For, he says, “ye shallbe merciful, as your Heavenly Fa<strong>the</strong>r is merciful.” ( Luke vi. 36 .)She is winged <strong>and</strong> buoyant, having golden pini<strong>on</strong>s, with a flight which greatly delights <strong>the</strong>angels. There, it is said, are “<strong>the</strong> wings <strong>of</strong> a dove covered with silver, <strong>and</strong> her back with <strong>the</strong>yellowness <strong>of</strong> gold.” ( Ps. lxviii. 13 .) As some dove golden <strong>and</strong> living, she flies, with gentle look,<strong>and</strong> mild eye. Nothing is better than that eye. The peacock is beautiful, but in comparis<strong>on</strong> <strong>of</strong> her,is a jackdaw. So beautiful <strong>and</strong> worthy <strong>of</strong> admirati<strong>on</strong> is this bird. She c<strong>on</strong>tinually looks upwards;she is surrounded abundantly with God’s glory: she is a virgin with golden wings, decked out, witha fair <strong>and</strong> mild countenance. She is winged, <strong>and</strong> buoyant, st<strong>and</strong>ing by <strong>the</strong> royal thr<strong>on</strong>e. When weare judged, she suddenly flies in, <strong>and</strong> shows herself, <strong>and</strong> rescues us from punishment, shelteringus with her own wings.God would have her ra<strong>the</strong>r than sacrifices. Much does He discourse c<strong>on</strong>cerning her: so He lovesher. “He will relieve” (it is said) “<strong>the</strong> widow” <strong>and</strong> “<strong>the</strong> fa<strong>the</strong>rless” ( Ps. cxlvi. 9 ) <strong>and</strong> <strong>the</strong> poor.God wishes <strong>to</strong> be called from her. “The Lord is pitiful <strong>and</strong> merciful, 3446 l<strong>on</strong>g-suffering, <strong>and</strong> <strong>of</strong> greatmercy” ( Ps. cxlv. 8 ), <strong>and</strong> true. The mercy <strong>of</strong> God is over all <strong>the</strong> earth. She hath saved <strong>the</strong> race<strong>of</strong> mankind (see Ps. cxlv. 9 ): For unless she had pitied us, all things would have perished. “Whenwe were enemies” (see Rom. v. 10 ), she “rec<strong>on</strong>ciled” us, she wrought innumerable blessings;she persuaded <strong>the</strong> S<strong>on</strong> <strong>of</strong> God <strong>to</strong> become a slave, <strong>and</strong> <strong>to</strong> empty Himself [<strong>of</strong> His glory]. 3447 ( Phil.ii. 7 .)Let us earnestly emulate her by whom we have been saved; let us love her, let us prize herbefore wealth, <strong>and</strong> apart from wealth, let us have a merciful soul. Nothing is so characteristic <strong>of</strong> aChristian, as mercy. There is nothing which both unbelievers <strong>and</strong> all men so admire, as when weare merciful. For <strong>of</strong>tentimes we are ourselves also in need <strong>of</strong> this mercy, <strong>and</strong> say <strong>to</strong> God “Havemercy up<strong>on</strong> us, after Thy great goodness.” ( Ps. li. 1 .) Let us begin first ourselves: or ra<strong>the</strong>r it is3445or, “ charity, ” ἐ λεημοσύνη . See above, p. 509.3446[ ἐ λεήμων akin <strong>to</strong> ἐ λεημοσύνη , which <strong>St</strong>. Chrysos<strong>to</strong>m is here describing.]3447κενῶσαι ἑαυτὸν743

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!