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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m“Bear ye <strong>on</strong>e ano<strong>the</strong>r’s burdens,” saith he, “<strong>and</strong> so fulfill <strong>the</strong> law <strong>of</strong> Christ.” ( Gal. vi. 2 .) So<strong>the</strong>n, both reproving <strong>and</strong> bearing with <strong>on</strong>e ano<strong>the</strong>r, shall we be able <strong>to</strong> fulfill edificati<strong>on</strong>. And thuswill ye make <strong>the</strong> labor light for us, in all things taking a part with us, <strong>and</strong> stretching out a h<strong>and</strong>, <strong>and</strong>becoming sharers <strong>and</strong> partakers, both in <strong>on</strong>e ano<strong>the</strong>r’s salvati<strong>on</strong>, <strong>and</strong> each <strong>on</strong>e in his own. Let us<strong>the</strong>n endure patiently, both bearing “<strong>on</strong>e ano<strong>the</strong>r’s burdens,” <strong>and</strong> reproving: that we may attain <strong>to</strong><strong>the</strong> good things promised in Christ Jesus our Lord, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> HolyGhost, be glory, might, h<strong>on</strong>or, now <strong>and</strong> for ever <strong>and</strong> world without end. Amen.506Homily XXXI.<strong>Hebrews</strong> xii. 14“Follow peace with all men, <strong>and</strong> holiness, 3408 without which no <strong>on</strong>e shall see <strong>the</strong> Lord .”[1.] There are many things characteristic <strong>of</strong> Christianity: but more than all, <strong>and</strong> better than all,Love <strong>to</strong>wards <strong>on</strong>e ano<strong>the</strong>r, <strong>and</strong> Peace. Therefore Christ also saith, “My peace I give un<strong>to</strong> you.” (<strong>John</strong> xiv. 27 .) And again, “By this shall all men know that ye are My disciples, if ye love <strong>on</strong>eano<strong>the</strong>r.” ( <strong>John</strong> xiii. 35 .) Therefore Paul <strong>to</strong>o says, “Follow peace with all men, <strong>and</strong> holiness,”that is, purity, 3409 “without which no man shall see <strong>the</strong> Lord .”“Looking diligently lest any man fail <strong>of</strong> <strong>the</strong> grace <strong>of</strong> God.” As if <strong>the</strong>y were traveling <strong>to</strong>ge<strong>the</strong>r<strong>on</strong> some l<strong>on</strong>g journey, in a large company, he says, Take heed that no man be left behind: I do notseek this <strong>on</strong>ly, that ye should arrive yourselves, but also that ye should look diligently after <strong>the</strong>o<strong>the</strong>rs.“Lest any man” (he says) “fail <strong>of</strong> <strong>the</strong> grace <strong>of</strong> God.” (He means <strong>the</strong> good things <strong>to</strong> come, <strong>the</strong>faith <strong>of</strong> <strong>the</strong> gospel, <strong>the</strong> best course <strong>of</strong> life: for <strong>the</strong>y all are <strong>of</strong> “<strong>the</strong> Grace <strong>of</strong> God.”) Do not tell me,It is [but] <strong>on</strong>e that perisheth. Even for <strong>on</strong>e Christ died. Hast thou no care for him “for whom Christdied”? ( 1 Cor. viii. 11 .)“Looking diligently,” he saith, that is, searching carefully, c<strong>on</strong>sidering, thoroughly ascertaining,as is d<strong>on</strong>e in <strong>the</strong> case <strong>of</strong> sick pers<strong>on</strong>s, <strong>and</strong> in all ways examining, thoroughly ascertaining. “Lestany root <strong>of</strong> bitterness springing up trouble you.” ( Deut. xxix. 18 .) This is found in Deuter<strong>on</strong>omy;<strong>and</strong> he derived it from <strong>the</strong> metaphor <strong>of</strong> plants. “Lest any root <strong>of</strong> bitterness,” he says; which he saidalso in ano<strong>the</strong>r place when he writes, “A little leaven leaveneth <strong>the</strong> whole lump.” ( 1 Cor. v. 6 .)Not for his sake al<strong>on</strong>e do I wish this, he means, but also <strong>on</strong> account <strong>of</strong> <strong>the</strong> harm arising <strong>the</strong>refrom.That is <strong>to</strong> say, even if <strong>the</strong>re be a root <strong>of</strong> this kind, do not suffer any shoot <strong>to</strong> come up, but let it becut <strong>of</strong>f, that it may not bear its proper fruits, that so it may not defile <strong>and</strong> pollute <strong>the</strong> o<strong>the</strong>rs also.For, he saith, “Lest any root <strong>of</strong> bitterness springing up trouble you; <strong>and</strong> by it many be defiled.”3408or, “ <strong>the</strong> sanctificati<strong>on</strong>. ”3409σεμνότητα , properly a dispositi<strong>on</strong> <strong>and</strong> c<strong>on</strong>duct which creates respect or reverence: so specially (here as in o<strong>the</strong>r places)chastity. See Hom. xxx. [3], above, p. 504.733

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