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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mHomily XXVIII.<strong>Hebrews</strong> xi. 37, 38“They w<strong>and</strong>ered about in sheep-skins, <strong>and</strong> goat-skins, being destitute, afflicted, <strong>to</strong>rmented (<strong>of</strong> whomthis 3337 world was not worthy); w<strong>and</strong>ering in deserts, <strong>and</strong> in mountains, <strong>and</strong> in dens, <strong>and</strong> caves<strong>of</strong> <strong>the</strong> earth.”492[1.] At all times indeed, but especially <strong>the</strong>n when I reflect up<strong>on</strong> <strong>the</strong> achievements <strong>of</strong> <strong>the</strong> saints,it comes over me <strong>to</strong> feel desp<strong>on</strong>dency c<strong>on</strong>cerning my own c<strong>on</strong>diti<strong>on</strong>, 3338 because we have not evenin dreams experienced <strong>the</strong> things am<strong>on</strong>g which those men spent <strong>the</strong>ir whole lives, not paying <strong>the</strong>penalty <strong>of</strong> sins, but always doing rightly <strong>and</strong> yet always afflicted.For c<strong>on</strong>sider, I beseech you, Elijah, <strong>to</strong> whom our discourse has come round <strong>to</strong>-day, for he speaks<strong>of</strong> him in this passage, <strong>and</strong> in him his examples end: which [example] was appropriate <strong>to</strong> <strong>the</strong>ir case.And having spoken <strong>of</strong> what befell <strong>the</strong> Apostles, that “<strong>the</strong>y were slain with <strong>the</strong> sword, were st<strong>on</strong>ed,”he goes back again <strong>to</strong> Elijah, who suffered <strong>the</strong> same things with <strong>the</strong>m. (See 2 Kings i. 8 .) Forsince it was probable that <strong>the</strong>y would not as yet hold <strong>the</strong> Apostles in so great estimati<strong>on</strong>, he bringshis exhortati<strong>on</strong> <strong>and</strong> c<strong>on</strong>solati<strong>on</strong> from him who had been taken up [in<strong>to</strong> Heaven] <strong>and</strong> who was heldin special admirati<strong>on</strong>.For “<strong>the</strong>y w<strong>and</strong>ered about” (he says) “in sheep-skins, <strong>and</strong> goat-skins, being destitute, afflicted,<strong>to</strong>rmented, 3339 <strong>of</strong> whom this world was not worthy.”They had not even raiment, he says, through <strong>the</strong> excess <strong>of</strong> afflicti<strong>on</strong>, no city, no house, nolodging-place; <strong>the</strong> same which Christ said, “but <strong>the</strong> S<strong>on</strong> <strong>of</strong> Man hath not where <strong>to</strong> lay His head.”( Matt. viii. 20 .) Why do I say “no lodging-place”? No st<strong>and</strong>ing-place: for not even when <strong>the</strong>yhad gained <strong>the</strong> wilderness, were <strong>the</strong>y at rest. For he said not, They sat down in <strong>the</strong> wilderness, buteven when <strong>the</strong>y were <strong>the</strong>re, <strong>the</strong>y fled, <strong>and</strong> were driven <strong>the</strong>nce, not out <strong>of</strong> <strong>the</strong> inhabited world <strong>on</strong>ly,but even out <strong>of</strong> that which was uninhabitable. And he reminds <strong>the</strong>m <strong>of</strong> <strong>the</strong> places where <strong>the</strong>y wereset, <strong>and</strong> <strong>of</strong> things which <strong>the</strong>re befell [<strong>the</strong>m].Then next, he says, <strong>the</strong>y bring accusati<strong>on</strong>s against you for Christ’s sake. What accusati<strong>on</strong> had<strong>the</strong>y against Elijah, when <strong>the</strong>y drove him out, <strong>and</strong> persecuted him, <strong>and</strong> compelled him <strong>to</strong> strugglewith famine? Which <strong>the</strong>se [<strong>Hebrews</strong>] were <strong>the</strong>n suffering. At least, <strong>the</strong> brethren, it is said, decided<strong>to</strong> send [relief] <strong>to</strong> those <strong>of</strong> <strong>the</strong> disciples who were afflicted. “Every man according <strong>to</strong> his ability,determined <strong>to</strong> send relief un<strong>to</strong> <strong>the</strong> brethren that dwelt in Judea” ( Acts xi. 29 ), which was [<strong>the</strong>case] <strong>of</strong> <strong>the</strong>se also.“Tormented” [or “ill-treated”], he says; that is, suffering distress, in journeyings, in dangers.But “They w<strong>and</strong>ered about,” what is this? “W<strong>and</strong>ering,” he says, “in deserts <strong>and</strong> in mountains<strong>and</strong> in dens <strong>and</strong> caves <strong>of</strong> <strong>the</strong> earth,” like exiles <strong>and</strong> outcasts, as pers<strong>on</strong>s taken in <strong>the</strong> basest [<strong>of</strong>3337οὗτος . Mr. F. observes that <strong>St</strong>. Chrys. more usually cites <strong>the</strong> text without οὗτος3338ἀ παγορεύειν τὰ καθ̓ ἑ3339“ ill-treated, ” κακουχούμενοι712

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