Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostom486when even by letters [the King] confessed his submission 3303 and the miracle. But yet again for hiswisdom he was also held in admiration, for it is said, “Art thou wiser than Daniel?” ( Ezek. xxviii.3 .) And after all these things he was thus humble, dying ten thousand times for the Lord’s sake.Why then, you ask, being so humble did he not repel either the adoration which was paid himby the king, or the offerings?[9.] This I will not say, for it is sufficient for me simply to mention the question, and the rest Ileave to you, that at least in this way I may stir up your thoughts. (This however I conjure you, tochoose all things for the fear of God, having such examples; and because in truth we shall obtainthe things here also, if we sincerely lay hold on the things which are to come.) For that he did notdo this out of arrogance, is evident from his saying, “Thy gifts be to thyself.” ( Dan. v. 17 .)For besides this also again is another question, how while in words he rejected it, in deed hereceived the honor, and wore the chain 3304 [of gold]. ( Dan. v. 29 .)Moreover while Herod on hearing the cry “It is the voice of a god and not of a man,” inasmuchas “he gave not God the glory, burst in sunder, and all his bowels gushed out” ( Acts xii. 22, 23;see i. 18 ), this man received to himself even the honor belonging to God, not words only.However it is necessary to say what this is. In that case [at Lystra] the men were falling intogreater idolatry, but in this [of Daniel] not so. How? For his being thus accounted of, was an honorto God. Therefore he said in anticipation, “And as to me, not through any wisdom that is in me.”( Dan. ii. 30 .) And besides he does not even appear to have accepted the offerings. For he [theking] said (as it is written) that they should offer sacrifice, but it did not appear that the act followed.But there [at Lystra] they carried it even to sacrificing the bulls, andthey called” the one “Jupiterandthe other “Mercurius.” ( Acts xiv. 12 .)The chain [of gold] then he accepted, that he might make himself known; the offering howeverwhy does it not appear that he rejected it? For in the other case too they did not do it, but theyattempted it, and the Apostles hindered them; wherefore here also he ought at once to have rejected[the adoration]. And there it was the entire people: here the King. Why he did not divert him [Daniel]expressed by anticipation, [viz.] that [the king] was not making an offering [to him] as to a God,to the overthrow of religious worship, but for the greater wonder. How so? It was on God’s accountthat [Nebuchadnezzar] made the decree; wherefore [Daniel] did not mutilate 3305 the honor [offered].But those others [at Lystra] did not act thus, but supposed them to be indeed gods. On this accountthey were repelled.And here, after having done him reverence, he does these things: for he did not reverence himas a God, but as a wise man.But it is not clear that he made the offering: and even if he did make it, yet not that it was withDaniel’s acceptance.And what [of this], that he called him “Belteshazzar, the name of” his own “god”? 3306 Thus [itseems] they accounted their gods to be nothing wonderful, when he called even the captive thus;3303τὴν δουλείαν3304μανιάκην3305ἠ κρωτηρίαζε3306See Dan. iv. 8704

NPNF (V1-14)St. Chrysostomhe who commands all men to worship the image, 3307 manifold and of various colors, and who adoresthe dragon. 3308Moreover the Babylonians were much more foolish than those at Lystra. Wherefore it was notpossible at once to lead them on to this. And many [more] things one might say: but thus far thesesuffice.If therefore we wish to obtain all good things, let us seek the things of God. For as they whoseek the things of this world fail both of them and of the others, so they who prefer the things ofGod, obtain both. Let us then not seek these but those, that we may attain also to the good thingspromised in Christ Jesus our Lord, with whom to the Father together with the Holy Ghost, be glory,power, honor, now and for ever and world without end. Amen.487Homily XXVII.Hebrews xi. 28–31“Through faith, he kept the Passover and the sprinkling of blood, lest he that destroyed the first-bornshould touch them. By faith they passed through the Red Sea, as by dry land; which the Egyptiansassaying to do, were drowned. 3309 By faith, the walls of Jericho fell down, after they had beencompassed about seven days. By faith, the harlot Rahab perished not with them that believednot, when she had received the spies with peace.”[1.] Paul is wont to establish many things incidently, and is very full 3310 of thoughts. For suchis the grace of The Spirit. He does not comprehend a few ideas in a multitude of words, but includesgreat and manifold thought in brevity of expressions. Observe at least how, in the midst 3311 ofexhortation, and when discoursing about faith, of what a type and mystery he reminds us, whereofwe have the reality. “Through faith” (he says) “he kept the Passover and the sprinkling of blood,lest he that destroyed the first-born should touch them.”But what is “the sprinkling of blood”? 3312 A lamb was slain in every household, and the bloodwas smeared on the door-posts, and this was a means of warding off the Egyptian destruction. Ifthen the blood of a lamb preserved the Jews unhurt in the midst of the Egyptians, and under sogreat a destruction, much more will the blood of Christ save us, who have had it sprinkled 3313 noton the door-posts, but in our souls. For even now also the Destroyer is going about in this depth of3307Dan. iii. 1 , &c.3308 Bel and the Dragon 243309κατεποντίσθησαν is the reading adopted by Mr. Field, but κατεπόθησαν , “ swallowed up, ” seems to be the reading ofhis mss. See his annotation.3310πυκνὸς3311ἐ ν τάξει3312πρόσχυσις3313ἐ πιχριομένους , “ been anointed with it. ”705

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mhe who comm<strong>and</strong>s all men <strong>to</strong> worship <strong>the</strong> image, 3307 manifold <strong>and</strong> <strong>of</strong> various colors, <strong>and</strong> who adores<strong>the</strong> drag<strong>on</strong>. 3308Moreover <strong>the</strong> Babyl<strong>on</strong>ians were much more foolish than those at Lystra. Wherefore it was notpossible at <strong>on</strong>ce <strong>to</strong> lead <strong>the</strong>m <strong>on</strong> <strong>to</strong> this. And many [more] things <strong>on</strong>e might say: but thus far <strong>the</strong>sesuffice.If <strong>the</strong>refore we wish <strong>to</strong> obtain all good things, let us seek <strong>the</strong> things <strong>of</strong> God. For as <strong>the</strong>y whoseek <strong>the</strong> things <strong>of</strong> this world fail both <strong>of</strong> <strong>the</strong>m <strong>and</strong> <strong>of</strong> <strong>the</strong> o<strong>the</strong>rs, so <strong>the</strong>y who prefer <strong>the</strong> things <strong>of</strong>God, obtain both. Let us <strong>the</strong>n not seek <strong>the</strong>se but those, that we may attain also <strong>to</strong> <strong>the</strong> good thingspromised in Christ Jesus our Lord, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> Holy Ghost, be glory,power, h<strong>on</strong>or, now <strong>and</strong> for ever <strong>and</strong> world without end. Amen.487Homily XXVII.<strong>Hebrews</strong> xi. 28–31“Through faith, he kept <strong>the</strong> Passover <strong>and</strong> <strong>the</strong> sprinkling <strong>of</strong> blood, lest he that destroyed <strong>the</strong> first-bornshould <strong>to</strong>uch <strong>the</strong>m. By faith <strong>the</strong>y passed through <strong>the</strong> Red Sea, as by dry l<strong>and</strong>; which <strong>the</strong> Egyptiansassaying <strong>to</strong> do, were drowned. 3309 By faith, <strong>the</strong> walls <strong>of</strong> Jericho fell down, after <strong>the</strong>y had beencompassed about seven days. By faith, <strong>the</strong> harlot Rahab perished not with <strong>the</strong>m that believednot, when she had received <strong>the</strong> spies with peace.”[1.] Paul is w<strong>on</strong>t <strong>to</strong> establish many things incidently, <strong>and</strong> is very full 3310 <strong>of</strong> thoughts. For suchis <strong>the</strong> grace <strong>of</strong> The Spirit. He does not comprehend a few ideas in a multitude <strong>of</strong> words, but includesgreat <strong>and</strong> manifold thought in brevity <strong>of</strong> expressi<strong>on</strong>s. Observe at least how, in <strong>the</strong> midst 3311 <strong>of</strong>exhortati<strong>on</strong>, <strong>and</strong> when discoursing about faith, <strong>of</strong> what a type <strong>and</strong> mystery he reminds us, where<strong>of</strong>we have <strong>the</strong> reality. “Through faith” (he says) “he kept <strong>the</strong> Passover <strong>and</strong> <strong>the</strong> sprinkling <strong>of</strong> blood,lest he that destroyed <strong>the</strong> first-born should <strong>to</strong>uch <strong>the</strong>m.”But what is “<strong>the</strong> sprinkling <strong>of</strong> blood”? 3312 A lamb was slain in every household, <strong>and</strong> <strong>the</strong> bloodwas smeared <strong>on</strong> <strong>the</strong> door-posts, <strong>and</strong> this was a means <strong>of</strong> warding <strong>of</strong>f <strong>the</strong> Egyptian destructi<strong>on</strong>. If<strong>the</strong>n <strong>the</strong> blood <strong>of</strong> a lamb preserved <strong>the</strong> Jews unhurt in <strong>the</strong> midst <strong>of</strong> <strong>the</strong> Egyptians, <strong>and</strong> under sogreat a destructi<strong>on</strong>, much more will <strong>the</strong> blood <strong>of</strong> Christ save us, who have had it sprinkled 3313 not<strong>on</strong> <strong>the</strong> door-posts, but in our souls. For even now also <strong>the</strong> Destroyer is going about in this depth <strong>of</strong>3307Dan. iii. 1 , &c.3308 Bel <strong>and</strong> <strong>the</strong> Drag<strong>on</strong> 243309κατεποντίσθησαν is <strong>the</strong> reading adopted by Mr. Field, but κατεπόθησαν , “ swallowed up, ” seems <strong>to</strong> be <strong>the</strong> reading <strong>of</strong>his mss. See his annotati<strong>on</strong>.3310πυκνὸς3311ἐ ν τάξει3312πρόσχυσις3313ἐ πιχριομένους , “ been anointed with it. ”705

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