Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostom39one thing dwells in a different thing, otherwise it would not be dwelling; for nothing can inhabititself. I mean, different as to essence; for by an Union 268 and Conjoining 269 God the Word and theFlesh are One, not by any confusion or obliteration of substances, but by a certain union ineffable,and past 270 understanding. Ask not how 271 ; for It was made , so as He knoweth.”What then was the tabernacle in which He dwelt? Hear the Prophet say; “I will raise up thetabernacle of David that is fallen.” ( Amos ix. 11 .) It was fallen indeed, our nature had fallen anincurable fall, and needed only that mighty Hand. There was no possibility of raising it again, hadnot He who fashioned it at first stretched forth to it His Hand, and stamped it anew with His Image,by the regeneration of water and the Spirit. And observe I pray you, the awful and ineffable nature272of the mystery. He inhabits this tabernacle for ever, for He clothed Himself with our flesh, notas again to leave it, but always to have it with Him. Had not this been the case, He would not havedeemed it worthy of the royal throne, nor would He while wearing it have been worshiped by allthe host of heaven, angels, archangels, thrones, principalities, dominions, powers. What word, whatthought can represent such great honor done to our race, so truly marvelous and awful? What angel,what archangel? Not one in any place, whether in heaven, or upon earth. For such are the mightyworks 273 of God, so great and marvelous are His benefits, that a right description of them exceedsnot only the tongue of men, but even the power of angels.Wherefore we will 274 for a while close our discourse, and be silent; only delivering to you thischarge, 275 that you repay this our so great Benefactor by a return which again shall bring round tous all profit. The return is, that we look with all carefulness to the state of our souls. For this too isthe work of His lovingkindness, that He who stands in no need of anything of ours says that He isrepaid when we take care of our own souls. It is therefore an act of extremist folly, and one deservingten thousand chastisements, if we, when such honor has been lavished upon us, will not evencontribute what we can, and that too when profit comes round to us again by these means, and tenthousand blessings are laid before us on these conditions. For all these things let us return 276 gloryto our merciful God, not by words only, but much more by works that we may obtain the goodthings hereafter, which may it be that we all attain to, through the grace and lovingkindness of ourLord Jesus Christ, by whom and with whom, to the Father and the Holy Ghost, be glory for everand ever. Amen.Homily XII.268ἑ νώσει .269συναφείᾳ .270ἀ φράστου .271 al. “seek not accurately.”272 al. “ineffable mystery.”273κατορθώματα .274 al. “let us.”275παρεγγυάσαντες .276 μ μ .64

NPNF (V1-14)St. ChrysostomJohn i. 14“And we beheld His glory, the glory as of the Only-Begotten of the Father, full of grace and truth.”[1.] Perhaps we seemed to you the other day 277 needlessly hard upon you and burdensome,using too sharp language, and extending too far our reproaches against the sluggishness of themany. Now if we had done this merely from a desire to vex you, each of you would with causehave been angry; but if, looking to your advantage, we neglected in our speech what might gratifyyou, if ye will not give us credit for our forethought, you should at least pardon us on account ofsuch tender love. 278 For in truth we greatly fear, lest, if we are taking pains, 279 and you are notwilling to manifest the same diligence in listening your future reckoning may be the more severe.Wherefore we are compelled continually to arouse and waken you, that nothing of what is said mayescape 280 you. For so you will be enabled to live for the present with much confidence, and toexhibit it at that Day before the judgment-seat of Christ. Since then we have lately sufficientlytouched you, let us to-day at the outset enter on the expressions themselves.“We beheld,” he says, “His glory, the glory as of the Only-Begotten of the Father.”Having declared that we were made “sons of God,” and having shown in what manner, 281namely, by the “Word” having been “made Flesh,” he again mentions another advantage whichwe gain from this same circumstance. What is it? “We beheld His glory, the glory as of theOnly-Begotten of the Father”; which we could not have beheld, had it not been shown to us, bymeans of a body like to our own. 282 For if the men of old time could not even bear to look uponthe glorified countenance of Moses, who partook of the same nature with us, if that just man neededa veil which might shade over the purity 283 of his glory, and show to them the face of their prophetmild and gentle; 284 how could we creatures of clay and earth have endured the unveiled Godhead,which is unapproachable even by the powers above? Wherefore He tabernacled 285 among us, thatwe might be able with much fearlessness to approach Him, speak to, and converse with Him.But what means “the glory as of the Only-Begotten of the Father”? Since many of the Prophetstoo were glorified, as this Moses himself, Elijah, and Elisha, the one encircled by the fiery chariot( 2 Kings vi. 17 ), the other taken up by it; and after them, Daniel and the Three Children, and themany others who showed forth wonders 286 ; and angels who have appeared among men, and partlydisclosed 287 to beholders the flashing light of their proper nature; and since not angels only, buteven the Cherubim were seen by the Prophet in great glory, and the Seraphim also: the Evangelistleading us away from all these, and removing our thoughts from created things, and from the277πρώην278φιλοστοργίας .279 al. “speaking.”280παραρρυῆναι .281 al. “that it was not otherwise than by.”282συντρόφου .283ἄ κρατον .284 Morel. “make the intolerable (brightness) of his countenance bearable to them.”285ἐ σκήνωσεν .286 [were glorified.]287παρανοίξαντες .65

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m<strong>John</strong> i. 14“And we beheld His glory, <strong>the</strong> glory as <strong>of</strong> <strong>the</strong> Only-Begotten <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r, full <strong>of</strong> grace <strong>and</strong> truth.”[1.] Perhaps we seemed <strong>to</strong> you <strong>the</strong> o<strong>the</strong>r day 277 needlessly hard up<strong>on</strong> you <strong>and</strong> burdensome,using <strong>to</strong>o sharp language, <strong>and</strong> extending <strong>to</strong>o far our reproaches against <strong>the</strong> sluggishness <strong>of</strong> <strong>the</strong>many. Now if we had d<strong>on</strong>e this merely from a desire <strong>to</strong> vex you, each <strong>of</strong> you would with causehave been angry; but if, looking <strong>to</strong> your advantage, we neglected in our speech what might gratifyyou, if ye will not give us credit for our forethought, you should at least pard<strong>on</strong> us <strong>on</strong> account <strong>of</strong>such tender love. 278 For in truth we greatly fear, lest, if we are taking pains, 279 <strong>and</strong> you are notwilling <strong>to</strong> manifest <strong>the</strong> same diligence in listening your future reck<strong>on</strong>ing may be <strong>the</strong> more severe.Wherefore we are compelled c<strong>on</strong>tinually <strong>to</strong> arouse <strong>and</strong> waken you, that nothing <strong>of</strong> what is said mayescape 280 you. For so you will be enabled <strong>to</strong> live for <strong>the</strong> present with much c<strong>on</strong>fidence, <strong>and</strong> <strong>to</strong>exhibit it at that Day before <strong>the</strong> judgment-seat <strong>of</strong> Christ. Since <strong>the</strong>n we have lately sufficiently<strong>to</strong>uched you, let us <strong>to</strong>-day at <strong>the</strong> outset enter <strong>on</strong> <strong>the</strong> expressi<strong>on</strong>s <strong>the</strong>mselves.“We beheld,” he says, “His glory, <strong>the</strong> glory as <strong>of</strong> <strong>the</strong> Only-Begotten <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r.”Having declared that we were made “s<strong>on</strong>s <strong>of</strong> God,” <strong>and</strong> having shown in what manner, 281namely, by <strong>the</strong> “Word” having been “made Flesh,” he again menti<strong>on</strong>s ano<strong>the</strong>r advantage whichwe gain from this same circumstance. What is it? “We beheld His glory, <strong>the</strong> glory as <strong>of</strong> <strong>the</strong>Only-Begotten <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r”; which we could not have beheld, had it not been shown <strong>to</strong> us, bymeans <strong>of</strong> a body like <strong>to</strong> our own. 282 For if <strong>the</strong> men <strong>of</strong> old time could not even bear <strong>to</strong> look up<strong>on</strong><strong>the</strong> glorified countenance <strong>of</strong> Moses, who par<strong>to</strong>ok <strong>of</strong> <strong>the</strong> same nature with us, if that just man neededa veil which might shade over <strong>the</strong> purity 283 <strong>of</strong> his glory, <strong>and</strong> show <strong>to</strong> <strong>the</strong>m <strong>the</strong> face <strong>of</strong> <strong>the</strong>ir prophetmild <strong>and</strong> gentle; 284 how could we creatures <strong>of</strong> clay <strong>and</strong> earth have endured <strong>the</strong> unveiled Godhead,which is unapproachable even by <strong>the</strong> powers above? Wherefore He tabernacled 285 am<strong>on</strong>g us, thatwe might be able with much fearlessness <strong>to</strong> approach Him, speak <strong>to</strong>, <strong>and</strong> c<strong>on</strong>verse with Him.But what means “<strong>the</strong> glory as <strong>of</strong> <strong>the</strong> Only-Begotten <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>r”? Since many <strong>of</strong> <strong>the</strong> Prophets<strong>to</strong>o were glorified, as this Moses himself, Elijah, <strong>and</strong> Elisha, <strong>the</strong> <strong>on</strong>e encircled by <strong>the</strong> fiery chariot( 2 Kings vi. 17 ), <strong>the</strong> o<strong>the</strong>r taken up by it; <strong>and</strong> after <strong>the</strong>m, Daniel <strong>and</strong> <strong>the</strong> Three Children, <strong>and</strong> <strong>the</strong>many o<strong>the</strong>rs who showed forth w<strong>on</strong>ders 286 ; <strong>and</strong> angels who have appeared am<strong>on</strong>g men, <strong>and</strong> partlydisclosed 287 <strong>to</strong> beholders <strong>the</strong> flashing light <strong>of</strong> <strong>the</strong>ir proper nature; <strong>and</strong> since not angels <strong>on</strong>ly, buteven <strong>the</strong> Cherubim were seen by <strong>the</strong> Prophet in great glory, <strong>and</strong> <strong>the</strong> Seraphim also: <strong>the</strong> Evangelistleading us away from all <strong>the</strong>se, <strong>and</strong> removing our thoughts from created things, <strong>and</strong> from <strong>the</strong>277πρώην278φιλοστοργίας .279 al. “speaking.”280παραρρυῆναι .281 al. “that it was not o<strong>the</strong>rwise than by.”282συντρόφου .283ἄ κρατον .284 Morel. “make <strong>the</strong> in<strong>to</strong>lerable (brightness) <strong>of</strong> his countenance bearable <strong>to</strong> <strong>the</strong>m.”285ἐ σκήνωσεν .286 [were glorified.]287παρανοίξαντες .65

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