12.07.2015 Views

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mbenefits we are become unfeeling, <strong>and</strong> ungrateful. The devil has stripped us <strong>of</strong> all our good things.We who were counted worthy <strong>to</strong> be s<strong>on</strong>s; we His brethren <strong>and</strong> fellow-heirs are come <strong>to</strong> differnothing from His enemies that insult Him.Henceforward, what c<strong>on</strong>solati<strong>on</strong> shall <strong>the</strong>re be for us? He called us <strong>to</strong> Heaven, <strong>and</strong> we havethrust ourselves down <strong>to</strong> hell. “Swearing <strong>and</strong> lying <strong>and</strong> stealing <strong>and</strong> adultery, are poured out up<strong>on</strong><strong>the</strong> earth.” ( Hos. iv. 2 .) Some “mingle blood up<strong>on</strong> blood”; <strong>and</strong> o<strong>the</strong>rs do deeds worse thanblood-shedding. Many <strong>of</strong> those that are wr<strong>on</strong>ged, many <strong>of</strong> those that are defrauded prefer tenthous<strong>and</strong> deaths <strong>to</strong> <strong>the</strong> suffering such things: <strong>and</strong> except <strong>the</strong>y had feared God, would even havekilled <strong>the</strong>mselves, being so murderously disposed against <strong>the</strong>mselves. Are not <strong>the</strong>se things <strong>the</strong>nworse than blood-shedding?[8.] “Woe is me, my soul! For <strong>the</strong> godly man is perished from <strong>the</strong> earth, <strong>and</strong> <strong>the</strong>re is n<strong>on</strong>e uprightam<strong>on</strong>g men” ( Mic. vii. 1, 2 , LXX.); let us also now cry out, first about our own selves: but aidme in my lamentati<strong>on</strong>.Perhaps some are even disgusted <strong>and</strong> laugh. For this very cause ought we <strong>to</strong> make ourlamentati<strong>on</strong>s <strong>the</strong> more intense, because we are so mad <strong>and</strong> beside ourselves, that we do not knowthat we are mad, but laugh at things for which we ought <strong>to</strong> groan. O man! “There is wrath revealedfrom heaven against all ungodliness <strong>and</strong> unrighteousness <strong>of</strong> men” ( Rom. i. 18 ); “God will comemanifestly: a fire will burn before Him, <strong>and</strong> round about Him will be a mighty tempest.” ( Ps. l. 3.) “A fire will burn before Him, <strong>and</strong> c<strong>on</strong>sume His enemies <strong>on</strong> every side.” ( Ps. xcvii. 3 .) “Theday <strong>of</strong> <strong>the</strong> Lord is as a burning oven.” ( Mal. iv. 1 .) And no man lays up <strong>the</strong>se things in his mind,but <strong>the</strong>se tremendous <strong>and</strong> fearful doctrines are more despised than fables, <strong>and</strong> are trodden underfoot. He that heareth,—<strong>the</strong>re is no <strong>on</strong>e: while <strong>the</strong>y who laugh <strong>and</strong> make sport are—all. What resourcewill <strong>the</strong>re be for us? Whence shall we find safety? “We are und<strong>on</strong>e, we are utterly c<strong>on</strong>sumed” (Num. xvii. 12 ), we are become <strong>the</strong> laughings<strong>to</strong>ck <strong>of</strong> our enemies, <strong>and</strong> a mockery for <strong>the</strong> hea<strong>the</strong>n<strong>and</strong> <strong>the</strong> Dem<strong>on</strong>s. Now is <strong>the</strong> devil greatly elated; he glories <strong>and</strong> is glad. The angels <strong>to</strong> whom wehad been entrusted are all ashamed <strong>and</strong> in sadness: <strong>the</strong>re is no man <strong>to</strong> c<strong>on</strong>vert [you]: all means havebeen used by us in vain, <strong>and</strong> we seem <strong>to</strong> you as idle talkers. It is seas<strong>on</strong>able even now <strong>to</strong> call <strong>on</strong><strong>the</strong> heaven, because <strong>the</strong>re is no man that heareth; <strong>to</strong> take <strong>to</strong> witness <strong>the</strong> elements: “Hear, O heaven!<strong>and</strong> give ear, O earth! for <strong>the</strong> Lord hath spoken.” ( Isa. i. 2 .)Give a h<strong>and</strong>, stretch it forth, O ye who have not yet been overwhelmed, <strong>to</strong> <strong>the</strong>m who are und<strong>on</strong>ethrough <strong>the</strong>ir drunkenness: ye that are whole <strong>to</strong> <strong>the</strong>m that are sick, ye that are sober-minded <strong>to</strong> <strong>the</strong>mthat are mad, that are giddily whirling round.Let no man, I beseech you, prefer <strong>the</strong> favor <strong>of</strong> his friend <strong>to</strong> his salvati<strong>on</strong>; <strong>and</strong> let violence <strong>and</strong>rebuke look <strong>to</strong> <strong>on</strong>e thing <strong>on</strong>ly,—his benefit. When <strong>on</strong>e has been seized by a fever, even slaves layhold <strong>of</strong> <strong>the</strong>ir Masters. For when that is pressing <strong>on</strong> him, throwing his mind in<strong>to</strong> c<strong>on</strong>fusi<strong>on</strong>, <strong>and</strong> aswarm <strong>of</strong> slaves are st<strong>and</strong>ing by, <strong>the</strong>y recognize not <strong>the</strong> law <strong>of</strong> Master <strong>and</strong> Servant, in <strong>the</strong> calamity<strong>of</strong> <strong>the</strong> Master.Let us collect ourselves, I exhort you: <strong>the</strong>re are daily wars, submersi<strong>on</strong>s [<strong>of</strong> <strong>to</strong>wns], destructi<strong>on</strong>sinnumerable all around us, <strong>and</strong> <strong>on</strong> every side <strong>the</strong> wrath <strong>of</strong> God is enclosing us as in a net. And we,as though we were well-pleasing <strong>to</strong> Him, are in security. We all make our h<strong>and</strong>s ready for unjustgains, n<strong>on</strong>e for helping o<strong>the</strong>rs: all for plundering, n<strong>on</strong>e for protecting: each <strong>on</strong>e is in earnest as <strong>to</strong>how he shall increase his possessi<strong>on</strong>s; no <strong>on</strong>e as <strong>to</strong> how he shall aid <strong>the</strong> needy: each <strong>on</strong>e has muchanxiety how he may add <strong>to</strong> his wealth; no <strong>on</strong>e how he may save his own soul. One fear possesses684

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!