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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mmany sins, <strong>and</strong> we shall do many good things, being fair <strong>and</strong> moderate; <strong>and</strong> shall enjoy all <strong>the</strong>promises <strong>to</strong> <strong>the</strong>m that love God: <strong>to</strong> which may all attain, by <strong>the</strong> grace <strong>and</strong> lovingkindness <strong>of</strong> ourLord Jesus Christ, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> Holy Ghost, be glory, power, h<strong>on</strong>or,now <strong>and</strong> for ever <strong>and</strong> world with end. Amen.465Homily XXII.<strong>Hebrews</strong> xi. 3, 4“Through faith we underst<strong>and</strong> that <strong>the</strong> worlds were framed by <strong>the</strong> word <strong>of</strong> God; so that thingswhich are seen were not made <strong>of</strong> things which do appear. By faith Abel <strong>of</strong>fered un<strong>to</strong> God amore excellent sacrifice than Cain, by which he obtained witness 3200 that he was righteous,God testifying <strong>of</strong> his gifts: <strong>and</strong> by it he being dead yet speaketh.” 3201[1.] Faith 3202 needs a generous <strong>and</strong> vigorous soul, <strong>and</strong> <strong>on</strong>e rising above all things <strong>of</strong> sense, <strong>and</strong>passing bey<strong>on</strong>d <strong>the</strong> weakness <strong>of</strong> human reas<strong>on</strong>ings. For it is not possible <strong>to</strong> become a believer,o<strong>the</strong>rwise than by raising <strong>on</strong>e’s self above <strong>the</strong> comm<strong>on</strong> cus<strong>to</strong>ms [<strong>of</strong> <strong>the</strong> world].Inasmuch <strong>the</strong>n as <strong>the</strong> souls <strong>of</strong> <strong>the</strong> <strong>Hebrews</strong> were thoroughly weakened, <strong>and</strong> though <strong>the</strong>y hadbegun from faith, yet from circumstances, I mean sufferings, afflicti<strong>on</strong>s, <strong>the</strong>y had afterwards becomefaint-hearted, <strong>and</strong> <strong>of</strong> little spirit, <strong>and</strong> were shaken from [<strong>the</strong>ir positi<strong>on</strong>], he encouraged <strong>the</strong>m firstindeed from <strong>the</strong>se very things, saying, “Call <strong>to</strong> remembrance <strong>the</strong> former days” ( c. x. 32 ); nextfrom <strong>the</strong> Scripture saying, “But <strong>the</strong> just shall live by faith” ( c. x. 38 ); afterwards from arguments,saying, “But Faith is <strong>the</strong> substance <strong>of</strong> things hoped for, <strong>the</strong> evidence <strong>of</strong> things not seen.” ( c. xi. 1.) And now again from <strong>the</strong>ir forefa<strong>the</strong>rs, those great <strong>and</strong> admirable men, as much as saying; If where<strong>the</strong> good things were close at h<strong>and</strong>, all were saved by faith, much more are we.For when a soul finds <strong>on</strong>e that shares <strong>the</strong> same sufferings with itself, it is refreshed <strong>and</strong> recoversbreath. This we may see both in <strong>the</strong> case <strong>of</strong> Faith, <strong>and</strong> in <strong>the</strong> case <strong>of</strong> afflicti<strong>on</strong>: “that <strong>the</strong>re may becomfort for you 3203 it is said through our mutual faith.” ( Rom. i. 12 .) For mankind are verydistrustful, <strong>and</strong> cannot place c<strong>on</strong>fidence in <strong>the</strong>mselves, are fearful about whatever things <strong>the</strong>y think<strong>the</strong>y possess, <strong>and</strong> have great regard for <strong>the</strong> opini<strong>on</strong> <strong>of</strong> <strong>the</strong> many.3200“ was testified <strong>of</strong>. ”3201λαλεῖ , with <strong>the</strong> most approved mss. <strong>of</strong> <strong>the</strong> <strong>Epistle</strong>; <strong>the</strong> editi<strong>on</strong>s have λαλεῖται ; which is <strong>the</strong> reading <strong>of</strong> <strong>the</strong> comm<strong>on</strong>texts <strong>of</strong> <strong>the</strong> N.T.3202τὸ τῆς πίστεως3203ὥ στε εἶναι παράκλησιν ὑμῖν : <strong>the</strong> comm<strong>on</strong> editi<strong>on</strong>s follow mss. in which <strong>the</strong> very words <strong>of</strong> Rom. i. 12 have beensubstituted.673

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