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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>mwith whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r be glory <strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> Holy Ghost, now <strong>and</strong> for ever, <strong>and</strong> world withoutend. Amen.461Homily XXI.<strong>Hebrews</strong> x. 32–34“But call <strong>to</strong> remembrance <strong>the</strong> former days, in which after ye were illuminated, ye endured a greatfight <strong>of</strong> afflicti<strong>on</strong>s; 3175 partly, whilst ye were made a gazing s<strong>to</strong>ck both by reproaches <strong>and</strong>afflicti<strong>on</strong>s, 3176 <strong>and</strong> partly whilst ye became compani<strong>on</strong>s <strong>of</strong> <strong>the</strong>m that were so used. For ye hadcompassi<strong>on</strong> <strong>on</strong> those who were in b<strong>on</strong>ds, 3177 <strong>and</strong> <strong>to</strong>ok joyfully <strong>the</strong> spoiling <strong>of</strong> your goods,knowing that ye have for yourselves 3178 in heaven a better <strong>and</strong> an enduring substance.”[1.] The best Physicians after <strong>the</strong>y have made a deep incisi<strong>on</strong>, <strong>and</strong> have increased <strong>the</strong> pains by<strong>the</strong> wound, soothing <strong>the</strong> afflicted part, <strong>and</strong> giving rest <strong>and</strong> refreshment <strong>to</strong> <strong>the</strong> disturbed soul, proceednot <strong>to</strong> make a sec<strong>on</strong>d incisi<strong>on</strong>, but ra<strong>the</strong>r soo<strong>the</strong> that which has been made with gentle remedies,<strong>and</strong> such as are suited <strong>to</strong> remove <strong>the</strong> violence <strong>of</strong> <strong>the</strong> pain. This Paul also did after he had shaken<strong>the</strong>ir souls, <strong>and</strong> pierced <strong>the</strong>m with <strong>the</strong> recollecti<strong>on</strong> <strong>of</strong> Hell, <strong>and</strong> c<strong>on</strong>vinced <strong>the</strong>n, that he must certainlyperish, who does despite <strong>to</strong> <strong>the</strong> grace <strong>of</strong> God, <strong>and</strong> after he had shown from <strong>the</strong> laws <strong>of</strong> Moses, that<strong>the</strong>y also shall perish, <strong>and</strong> <strong>the</strong> more [fearfully], <strong>and</strong> c<strong>on</strong>firm it by o<strong>the</strong>r testim<strong>on</strong>ies, <strong>and</strong> had said,“It is a fearful thing <strong>to</strong> fall in<strong>to</strong> <strong>the</strong> h<strong>and</strong>s <strong>of</strong> <strong>the</strong> Living God” ( c. x. 31 ): <strong>the</strong>n, lest <strong>the</strong> souldesp<strong>on</strong>ding through excessive fear, should be swallowed up with grief, he soo<strong>the</strong>s <strong>the</strong>m bycommendati<strong>on</strong>s <strong>and</strong> exhortati<strong>on</strong>, <strong>and</strong> gives <strong>the</strong>m zeal derived from <strong>the</strong>ir own c<strong>on</strong>duct. For, he says,“call <strong>to</strong> remembrance <strong>the</strong> former days, in which after ye had been enlightened, ye endured a greatfight <strong>of</strong> afflicti<strong>on</strong>s.” Powerful is <strong>the</strong> exhortati<strong>on</strong> from deeds [already d<strong>on</strong>e]: for he who begins awork ought <strong>to</strong> go forward <strong>and</strong> add <strong>to</strong> it. As if he had said, when ye were brought in 3179 [<strong>to</strong> <strong>the</strong>Church], when ye were in <strong>the</strong> rank <strong>of</strong> learners, ye displayed so great readiness, so great nobleness;but now it is no l<strong>on</strong>ger so. And he who encourages, does thus especially encourage <strong>the</strong>m from <strong>the</strong>irown example.And he did not simply say, “ye endured a fight” 3180 but a “great” [fight]. Moreover he did notsay “temptati<strong>on</strong>s” but “fight,” which is an expressi<strong>on</strong> <strong>of</strong> commendati<strong>on</strong> <strong>and</strong> <strong>of</strong> very great praise.3175παθημάτων3176θλίψεσι3177τοῖς δεσμίοις . This is held <strong>to</strong> be <strong>the</strong> true reading <strong>of</strong> <strong>the</strong> sacred text: τοῖς δεσμοῖς μου was substituted here, but not in<strong>the</strong> body <strong>of</strong> <strong>the</strong> Homily, in some mss. <strong>and</strong> in <strong>the</strong> editi<strong>on</strong>s <strong>of</strong> <strong>St</strong>. Chrys. before <strong>the</strong> Benedictine.3178ἑ αυτοῖς without ἐ ν is <strong>the</strong> approved reading <strong>of</strong> <strong>the</strong> sacred text, <strong>and</strong> is found in all <strong>the</strong> mss. <strong>and</strong> Edd. <strong>of</strong> <strong>St</strong>. Chrys. [It is<strong>the</strong> reading in <strong>the</strong> margin <strong>of</strong> <strong>the</strong> A.V. <strong>and</strong> <strong>of</strong> <strong>the</strong> R.V. There is but slight authority for <strong>the</strong> ἐ ν . “ In heaven ” is also omittedby <strong>the</strong> more important authorities, <strong>the</strong> critical edi<strong>to</strong>rs, <strong>and</strong> by <strong>the</strong> R.V.—F.G.]3179ἐ νήγεσθε3180ἄ θλησιν , a c<strong>on</strong>test, as that <strong>of</strong> wrestlers.667

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