Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)St. Chrysostomespecially produces boldness; poverty [I mean]? For while the rich man is a slave, being subjectto loss, and in the power of every one wishing to do him hurt, he who has nothing, fears notconfiscation, nor fine. So, if poverty had made men wanting in boldness Christ would not have sentHis disciples with poverty to a work requiring great boldness. For the poor man is very strong, andhas nothing wherefrom he may be wronged or evil entreated. But the rich man is assailable on everyside: just in the same way as one would easily catch a man who was dragging many long ropesafter him, whereas one could not readily lay hold on a naked man. So here also it falls out in thecase of the rich man: slaves, gold, lands, affairs innumerable, innumerable cares, difficultcircumstances, necessities, make him an easy prey to all.[5.] Let no man then henceforth esteem poverty a cause of disgrace. For if virtue be there, allthe wealth of the world is neither clay, nor even a mote in comparison of it. This then let us followafter, if we would enter into the kingdom of heaven. For, He saith, “Sell that thou hast, and give tothe poor, and thou shalt have treasure in Heaven.” ( Matt. xix. 21 .) And again, “It is hard for arich man to enter into the Kingdom of Heaven.” ( Matt. xix. 23 .) Dost thou see that even if wehave it not, we ought to draw it to us? So great a good is Poverty. For it guides us by the hand, asit were, on the path which leads to Heaven, it is an anointing for the combat, an exercise great andadmirable, a tranquil haven.But (you say) I have need of many [things], and am unwilling to receive a favor from any.Nevertheless, even in this respect the rich man is inferior to thee; for thou perhaps askest the favorfor thy support, but he shamelessly [asks] for ten thousand things for covetousness’ sake. So thatit is the rich that are in need of many [persons], yea oftentimes those who are unworthy of them.For instance, they often stand in need of those who are in the rank of soldiers, or of slaves: but thepoor man has no need even of the Emperor himself, and if he should need him, he is admiredbecause he has brought himself down to this, when he might have been rich.Let no man then accuse poverty as being the cause of innumerable evils, nor let him contradictChrist, who declared it to be the perfection of virtue, saying, “If thou wilt be perfect.” ( Matt. xix.21 .) For this He both uttered in His words, and showed by His acts, and taught by His disciples.Let us therefore follow after poverty, it is the greatest good to the sober-minded.Perhaps some of those who hear me, avoid it as a thing of ill omen. I do not doubt it. 3148 Forthis disease is great among most men, and such is the tyranny of wealth, that they cannot even asfar as words endure the renunciation of it, but avoid it as of ill omen. Far be this from the Christian’ssoul: for nothing is richer than he who chooses poverty of his own accord, and with a ready mind.[6.] How? I will tell you, and if you please, I will prove that he who chooses poverty of his ownaccord is richer even than the king himself. For he indeed needs many [things], and is in anxiety,and fears lest the supplies for the army should fail him; but the other has enough of everything, andfears about nothing, and if he fears, it is not about so great matters. Who then, tell me, is the richman? he who is daily asking, and earnestly laboring to gather much together, and fears lest at anytime he should fall short, or he who gathers nothing together, and is in great abundance and hathneed of no one? For it is virtue and the fear of God, and not possessions which give confidence.For these even enslave. For it is said, “Gifts and presents blind the eyes of the wise, and like amuzzle on the mouth turn away reproofs.” ( Ecclus. xx. 29 .)3148οὐκ ἀπιστῶ656

NPNF (V1-14)St. Chrysostom454Consider how the poor man Peter chastised the rich Ananias. Was not the one rich and the otherpoor? But behold the one speaking with authority and saying, “Tell me whether ye sold the landfor so much” ( Acts v. 8 ), and the other saying with submission, “Yea, for so much.” And who(you say) will grant to me to be as Peter? It is open to thee to be as Peter if thou wilt; cast awaywhat thou hast. “Disperse, give to the poor” ( Ps. cxii. 9 ), follow Christ, and thou shalt be suchas he. How? he (you say) wrought miracles. Is it this then, tell me, which made Peter an object ofadmiration, or the boldness which arose from his manner of life? Dost thou not hear Christ saying,“Rejoice not because the devils are subject unto you; If thou wilt be perfect [&c].” ( Luke x. 20.) Hear what Peter says: “Silver and gold have I none, but what I have I give thee.” ( Acts iii. 6 .)If any man have silver and gold, he hath not those other gifts.Why is it then, you say, that many have neither the one nor the other? Because they are notvoluntarily poor: since they who are voluntarily poor have all good things. For although they donot raise up the dead nor the lame, yet, what is greater than all; they have confidence towards God.They will hear in that day that blessed voice, “Come, ye blessed of My Father,” (what can be betterthan this?) “inherit the kingdom prepared for you from the foundation of the world: for I was anhungered and ye gave Me meat: I was thirsty and ye gave Me drink: I was a stranger and ye tookMe in: I was naked and ye clothed Me: I was sick and in prison and ye visited Me. Inherit thekingdom prepared for you from the foundation of the world.” ( Matt. xxv. 34–36 .) Let us thenflee from covetousness, that we may attain to the kingdom [of Heaven]. Let us feed the poor, thatwe may feed Christ: that we may become fellow-heirs with Him in Christ Jesus our Lord, withwhom to the Father together with the Holy Ghost, be glory, power, honor, now and for ever andworld without end. Amen.Homily XIX.Hebrews x. 19–23“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus , by a new andliving way which He hath consecrated 3149 for us, through the Veil, that is to say, His flesh, andhaving an High Priest 3150 over the house of God, let us draw near with a true heart, in fullassurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washedwith pure water. Let us hold fast the profession 3151 of our hope without wavering.”[1.] “ Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by anew and living way which He hath consecrated for us.” Having shown the difference of the HighPriest, and of the sacrifices, and of the tabernacle, and of the Covenant, and of the promise, and3149“ new made ” or “ inaugurated. ”3150“ a great Priest. ”3151“ confession. ”657

NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m454C<strong>on</strong>sider how <strong>the</strong> poor man Peter chastised <strong>the</strong> rich Ananias. Was not <strong>the</strong> <strong>on</strong>e rich <strong>and</strong> <strong>the</strong> o<strong>the</strong>rpoor? But behold <strong>the</strong> <strong>on</strong>e speaking with authority <strong>and</strong> saying, “Tell me whe<strong>the</strong>r ye sold <strong>the</strong> l<strong>and</strong>for so much” ( Acts v. 8 ), <strong>and</strong> <strong>the</strong> o<strong>the</strong>r saying with submissi<strong>on</strong>, “Yea, for so much.” And who(you say) will grant <strong>to</strong> me <strong>to</strong> be as Peter? It is open <strong>to</strong> <strong>the</strong>e <strong>to</strong> be as Peter if thou wilt; cast awaywhat thou hast. “Disperse, give <strong>to</strong> <strong>the</strong> poor” ( Ps. cxii. 9 ), follow Christ, <strong>and</strong> thou shalt be suchas he. How? he (you say) wrought miracles. Is it this <strong>the</strong>n, tell me, which made Peter an object <strong>of</strong>admirati<strong>on</strong>, or <strong>the</strong> boldness which arose from his manner <strong>of</strong> life? Dost thou not hear Christ saying,“Rejoice not because <strong>the</strong> devils are subject un<strong>to</strong> you; If thou wilt be perfect [&c].” ( Luke x. 20.) Hear what Peter says: “Silver <strong>and</strong> gold have I n<strong>on</strong>e, but what I have I give <strong>the</strong>e.” ( Acts iii. 6 .)If any man have silver <strong>and</strong> gold, he hath not those o<strong>the</strong>r gifts.Why is it <strong>the</strong>n, you say, that many have nei<strong>the</strong>r <strong>the</strong> <strong>on</strong>e nor <strong>the</strong> o<strong>the</strong>r? Because <strong>the</strong>y are notvoluntarily poor: since <strong>the</strong>y who are voluntarily poor have all good things. For although <strong>the</strong>y d<strong>on</strong>ot raise up <strong>the</strong> dead nor <strong>the</strong> lame, yet, what is greater than all; <strong>the</strong>y have c<strong>on</strong>fidence <strong>to</strong>wards God.They will hear in that day that blessed voice, “Come, ye blessed <strong>of</strong> My Fa<strong>the</strong>r,” (what can be betterthan this?) “inherit <strong>the</strong> kingdom prepared for you from <strong>the</strong> foundati<strong>on</strong> <strong>of</strong> <strong>the</strong> world: for I was anhungered <strong>and</strong> ye gave Me meat: I was thirsty <strong>and</strong> ye gave Me drink: I was a stranger <strong>and</strong> ye <strong>to</strong>okMe in: I was naked <strong>and</strong> ye clo<strong>the</strong>d Me: I was sick <strong>and</strong> in pris<strong>on</strong> <strong>and</strong> ye visited Me. Inherit <strong>the</strong>kingdom prepared for you from <strong>the</strong> foundati<strong>on</strong> <strong>of</strong> <strong>the</strong> world.” ( Matt. xxv. 34–36 .) Let us <strong>the</strong>nflee from cove<strong>to</strong>usness, that we may attain <strong>to</strong> <strong>the</strong> kingdom [<strong>of</strong> Heaven]. Let us feed <strong>the</strong> poor, thatwe may feed Christ: that we may become fellow-heirs with Him in Christ Jesus our Lord, withwhom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> Holy Ghost, be glory, power, h<strong>on</strong>or, now <strong>and</strong> for ever <strong>and</strong>world without end. Amen.Homily XIX.<strong>Hebrews</strong> x. 19–23“Having <strong>the</strong>refore, brethren, boldness <strong>to</strong> enter in<strong>to</strong> <strong>the</strong> holiest by <strong>the</strong> blood <strong>of</strong> Jesus , by a new <strong>and</strong>living way which He hath c<strong>on</strong>secrated 3149 for us, through <strong>the</strong> Veil, that is <strong>to</strong> say, His flesh, <strong>and</strong>having an High Priest 3150 over <strong>the</strong> house <strong>of</strong> God, let us draw near with a true heart, in fullassurance <strong>of</strong> faith, having our hearts sprinkled from an evil c<strong>on</strong>science, <strong>and</strong> our bodies washedwith pure water. Let us hold fast <strong>the</strong> pr<strong>of</strong>essi<strong>on</strong> 3151 <strong>of</strong> our hope without wavering.”[1.] “ Having <strong>the</strong>refore, brethren, boldness <strong>to</strong> enter in<strong>to</strong> <strong>the</strong> holiest by <strong>the</strong> blood <strong>of</strong> Jesus, by anew <strong>and</strong> living way which He hath c<strong>on</strong>secrated for us.” Having shown <strong>the</strong> difference <strong>of</strong> <strong>the</strong> HighPriest, <strong>and</strong> <strong>of</strong> <strong>the</strong> sacrifices, <strong>and</strong> <strong>of</strong> <strong>the</strong> tabernacle, <strong>and</strong> <strong>of</strong> <strong>the</strong> Covenant, <strong>and</strong> <strong>of</strong> <strong>the</strong> promise, <strong>and</strong>3149“ new made ” or “ inaugurated. ”3150“ a great Priest. ”3151“ c<strong>on</strong>fessi<strong>on</strong>. ”657

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