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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m442“Ye cannot serve two masters”? ( Matt. vi. 24 .) And dost thou set at nought 3068 <strong>the</strong> threat? Doesnot Paul say that it is Idolatry, <strong>and</strong> does he not call “<strong>the</strong> cove<strong>to</strong>us man an Idolater”? ( Eph. v. 5 .)[8.] And thou st<strong>and</strong>est laughing, raising a laugh after <strong>the</strong> manner <strong>of</strong> women <strong>of</strong> <strong>the</strong> world whoare <strong>on</strong> <strong>the</strong> stage. This has overthrown, this has cast down everything. Our affairs, 3069 both ourbusiness 3070 <strong>and</strong> our politeness, are turned in<strong>to</strong> laughing; <strong>the</strong>re is nothing steady, nothing grave. Isay not <strong>the</strong>se things <strong>to</strong> men <strong>of</strong> <strong>the</strong> world <strong>on</strong>ly; but I know those whom I am hinting at. For <strong>the</strong>Church has been filled with laughter. Whatever clever thing <strong>on</strong>e may say, immediately <strong>the</strong>re islaughter am<strong>on</strong>g those present: <strong>and</strong> <strong>the</strong> marvelous thing is that many do not leave <strong>of</strong>f laughing evenduring <strong>the</strong> very time <strong>of</strong> <strong>the</strong> prayer.Everywhere <strong>the</strong> devil leads <strong>the</strong> dance, 3071 he has entered in<strong>to</strong> all, is master <strong>of</strong> all. Christ isdish<strong>on</strong>ored, is thrust aside; <strong>the</strong> Church is made no account <strong>of</strong>. Do ye not hear Paul saying, Let“filthiness <strong>and</strong> foolish talking <strong>and</strong> jesting” ( Eph. v. 4 ) be put away from you? He places “jesting”al<strong>on</strong>g with “filthiness,” <strong>and</strong> dost thou laugh? What is “foolish talking”? that which has nothingpr<strong>of</strong>itable. And dost thou, a solitary, laugh at all <strong>and</strong> relax thy countenance? thou that art crucified?thou that art a mourner? tell me, dost thou laugh? Where dost thou hear <strong>of</strong> Christ doing this?Nowhere: but that He was sad indeed <strong>of</strong>tentimes. For even when He looked <strong>on</strong> Jerusalem, He wept;<strong>and</strong> when He thought <strong>on</strong> <strong>the</strong> Trai<strong>to</strong>r He was troubled; <strong>and</strong> when He was about <strong>to</strong> raise Lazarus, Hewept; <strong>and</strong> dost thou laugh? If he who grieves not over <strong>the</strong> sins <strong>of</strong> o<strong>the</strong>rs deserves <strong>to</strong> be accused, <strong>of</strong>what c<strong>on</strong>siderati<strong>on</strong> will he be worthy, who is without sorrow for his own sins, yea laughs at <strong>the</strong>m?This is <strong>the</strong> seas<strong>on</strong> <strong>of</strong> grief <strong>and</strong> tribulati<strong>on</strong>, <strong>of</strong> bruising <strong>and</strong> bringing matter [<strong>the</strong> body], <strong>of</strong> c<strong>on</strong>flicts<strong>and</strong> sweatings, <strong>and</strong> dost thou laugh? Dost not thou see how Sarah was rebuked? dost thou not hearChrist saying, “Woe <strong>to</strong> <strong>the</strong>m that laugh, for <strong>the</strong>y shall weep”? ( Luke vi. 25 .) Thou chantest <strong>the</strong>sethings every day, for, tell me, what dost thou say? “I have laughed?” By no means; but what? “Ilabored in my groaning.” ( Ps. vi. 6 .)But perchance <strong>the</strong>re are some pers<strong>on</strong>s so dissolute <strong>and</strong> silly as even during this very rebuke <strong>to</strong>laugh, because forsooth we thus discourse about laughter. For indeed such is <strong>the</strong>ir derangement,such <strong>the</strong>ir madness, that it does not feel <strong>the</strong> rebuke.The Priest <strong>of</strong> God is <strong>St</strong><strong>and</strong>ing, <strong>of</strong>fering up <strong>the</strong> prayer <strong>of</strong> all: <strong>and</strong> art thou laughing, having n<strong>of</strong>ears? And while he is <strong>of</strong>fering up <strong>the</strong> prayers in trembling for <strong>the</strong>e, dost thou despise all? Hearestthou not <strong>the</strong> Scripture saying, “Woe, ye despisers!” (cf. Acts xiii. 41 from Hab. i. 5 ); dost thounot shudder? dost thou not humble thyself? Even when thou enterest a royal palace, thou orderestthyself in dress, <strong>and</strong> look, <strong>and</strong> gait, <strong>and</strong> all o<strong>the</strong>r respects: <strong>and</strong> here where <strong>the</strong>re is <strong>the</strong> true Palace,<strong>and</strong> things like those <strong>of</strong> heaven, dost thou laugh? Thou indeed, I know, seest [<strong>the</strong>m] not, but hearthou that <strong>the</strong>re are angels present everywhere, <strong>and</strong> in <strong>the</strong> house <strong>of</strong> God especially <strong>the</strong>y st<strong>and</strong> by <strong>the</strong>King, <strong>and</strong> all is filled by those incorporeal Powers.This my discourse is addressed <strong>to</strong> women also, who in <strong>the</strong> presence <strong>of</strong> <strong>the</strong>ir husb<strong>and</strong>s indeeddo not dare readily <strong>to</strong> do this, <strong>and</strong> even if <strong>the</strong>y do it, it is not at all times, but during a seas<strong>on</strong> <strong>of</strong>relaxati<strong>on</strong>, but here <strong>the</strong>y do it always. Tell me, O woman, dost thou cover thine head <strong>and</strong> laugh,sitting in <strong>the</strong> Church? Didst thou come in here <strong>to</strong> make c<strong>on</strong>fessi<strong>on</strong> <strong>of</strong> sins, <strong>to</strong> fall down before God,3068ἐ κλύεις3069τὰ ἡμέτερα3070πολιτισμὸς3071χορεύει639

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