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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m408is a science which needs much wakeful attenti<strong>on</strong>. For that it <strong>to</strong>o is an art which needs teaching,hear <strong>the</strong> prophet saying, “Come, ye children, hearken un<strong>to</strong> me, I will teach you <strong>the</strong> fear <strong>of</strong> <strong>the</strong> Lord.”( Ps. xxxiv. 11 .) It follows <strong>the</strong>refore certainly that <strong>the</strong> fear <strong>of</strong> God needs teaching. Then he says,“What man is he that desireth life?” ( Ps. xxxiv. 12 .) He means <strong>the</strong> life y<strong>on</strong>der; <strong>and</strong> again, “Keepthy t<strong>on</strong>gue from evil <strong>and</strong> thy lips from speaking guile; de part from evil <strong>and</strong> do good, seek peace<strong>and</strong> pursue it.” ( Ps. xxxiv. 13, 14 .)Do you know indeed who said <strong>the</strong>se things, a prophet or a his<strong>to</strong>rian, or an apostle, or anevangelist? For my own part I do not think you do, except a few. Yea <strong>and</strong> <strong>the</strong>se <strong>the</strong>mselves again,if we bring forward a testim<strong>on</strong>y from some o<strong>the</strong>r place, will be in <strong>the</strong> same case as <strong>the</strong> rest <strong>of</strong> you.For see, I repeat <strong>the</strong> same statement expressed in o<strong>the</strong>r words. “Wash ye, make you clean, put awayyour wickedness from your souls before Mine eyes, learn <strong>to</strong> do well, seek out judgment. Keep thyt<strong>on</strong>gue from evil, <strong>and</strong> do good: learn <strong>to</strong> do well.” ( Isa. i. 16, 17 .) Thou seest that virtue needs <strong>to</strong>be taught? For this <strong>on</strong>e says, “I will teach you <strong>the</strong> fear <strong>of</strong> <strong>the</strong> Lord,” <strong>and</strong> <strong>the</strong> o<strong>the</strong>r, “Learn <strong>to</strong> dowell.”Now <strong>the</strong>n do you know where <strong>the</strong>se words are? For myself I do not think you do, except a few.And yet every week <strong>the</strong>se things are read <strong>to</strong> you twice or even three times: <strong>and</strong> <strong>the</strong> reader when hegoes up [<strong>to</strong> <strong>the</strong> desk] first says whose <strong>the</strong> book is, [<strong>the</strong> book] <strong>of</strong> such a prophet, <strong>and</strong> <strong>the</strong>n says wha<strong>the</strong> says, so that it shall be more intelligible <strong>to</strong> you <strong>and</strong> you may not <strong>on</strong>ly know <strong>the</strong> c<strong>on</strong>tents <strong>of</strong> <strong>the</strong>Book, but also <strong>the</strong> reas<strong>on</strong> <strong>of</strong> <strong>the</strong> writings, <strong>and</strong> who spake <strong>the</strong>se things. But all in vain; all <strong>to</strong> nopurpose. For your zeal is spent <strong>on</strong> things <strong>of</strong> this life, <strong>and</strong> <strong>of</strong> things spiritual no account is made.Therefore not even those matters turn out according <strong>to</strong> your wishes, but <strong>the</strong>re also are manydifficulties. For Christ says, “Seek ye <strong>the</strong> Kingdom <strong>of</strong> God, <strong>and</strong> all <strong>the</strong>se things shall be added un<strong>to</strong>you.” ( Matt. vi. 33 .) These things He said, shall also be given in <strong>the</strong> way <strong>of</strong> additi<strong>on</strong>: but we haveinverted <strong>the</strong> order <strong>and</strong> seek <strong>the</strong> earth <strong>and</strong> <strong>the</strong> good things which are in <strong>the</strong> earth, as if those o<strong>the</strong>r[heavenly] things were <strong>to</strong> be given us in additi<strong>on</strong>. Therefore we have nei<strong>the</strong>r <strong>the</strong> <strong>on</strong>e nor <strong>the</strong> o<strong>the</strong>r.Let us <strong>the</strong>n at last wake up <strong>and</strong> become coveters <strong>of</strong> <strong>the</strong> things which shall be hereafter; for so <strong>the</strong>sealso will follow. For it is not possible that he who seeks <strong>the</strong> things that relate <strong>to</strong> God, should notalso attain human [blessings]. It is <strong>the</strong> declarati<strong>on</strong> <strong>of</strong> <strong>the</strong> Truth itself which says this. Let us not<strong>the</strong>n act o<strong>the</strong>rwise, but let us hold fast <strong>to</strong> <strong>the</strong> counsel <strong>of</strong> Christ, lest we fail <strong>of</strong> all. But God is able<strong>to</strong> give you compuncti<strong>on</strong> <strong>and</strong> <strong>to</strong> make you better, in Christ Jesus our Lord, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r<strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> Holy Ghost be glory, power, h<strong>on</strong>or, now <strong>and</strong> for ever <strong>and</strong> world without end.Amen.Homily IX.<strong>Hebrews</strong> vi. 1–3588

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