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Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

Homilies on the Gospel of St. John and the Epistle to the Hebrews

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NPNF (V1-14)<strong>St</strong>. Chrysos<strong>to</strong>m<strong>and</strong> that [future] state. Or, if some captive, having suffered innumerable evils, should be caught upat <strong>on</strong>ce <strong>to</strong> <strong>the</strong> royal thr<strong>on</strong>e.But not even thus have I attained <strong>to</strong> <strong>the</strong> image exactly. For here indeed whatever good thingsa pers<strong>on</strong> may obtain, even shouldst thou say <strong>the</strong> kingdom itself, during <strong>the</strong> first day indeed hisdesires are in full vigor, <strong>and</strong> for <strong>the</strong> sec<strong>on</strong>d <strong>to</strong>o, <strong>and</strong> <strong>the</strong> third, but as time goes <strong>on</strong>, he c<strong>on</strong>tinuesindeed <strong>to</strong> have pleasure, but not so great. For whatever it be, it always ceases from familiarity withit. But y<strong>on</strong>der it not <strong>on</strong>ly does not diminish, but even increases. For c<strong>on</strong>sider how great a thing itis, that a soul after departing thi<strong>the</strong>r, should no l<strong>on</strong>ger look for an end <strong>of</strong> those good things, nor yetchange, but increase, <strong>and</strong> life that has no end, <strong>and</strong> life set free from all danger, <strong>and</strong> from alldesp<strong>on</strong>dency <strong>and</strong> care, full <strong>of</strong> cheerfulness <strong>and</strong> blessings innumerable.For if when we go out in<strong>to</strong> a plain, <strong>and</strong> <strong>the</strong>re see <strong>the</strong> soldiers’ tents fixed with curtains, <strong>and</strong> <strong>the</strong>spears, <strong>and</strong> helmets, <strong>and</strong> bosses <strong>of</strong> <strong>the</strong> bucklers glittering, we are lifted up with w<strong>on</strong>der; but if wealso chance <strong>to</strong> see <strong>the</strong> king himself running in <strong>the</strong> midst or even riding with golden armor, we thinkwe have everything; what thinkest thou [it will be] when thou seest <strong>the</strong> everlasting tabernacles <strong>of</strong><strong>the</strong> saints pitched in heaven? (For it is said, “They shall receive you in<strong>to</strong> <strong>the</strong>ir everlastingtabernacles”— Luke xvi. 9 ) when thou seest each <strong>on</strong>e <strong>of</strong> <strong>the</strong>m beaming with light above <strong>the</strong> rays<strong>of</strong> <strong>the</strong> sun, not from brass <strong>and</strong> steel, but from that glory whose gleamings <strong>the</strong> eye <strong>of</strong> man cannotlook up<strong>on</strong>? And this indeed with respect <strong>to</strong> <strong>the</strong> men. But what, if <strong>on</strong>e were <strong>to</strong> speak <strong>of</strong> <strong>the</strong> thous<strong>and</strong>s<strong>of</strong> Angels, <strong>of</strong> Archangels, <strong>of</strong> Cherubim, <strong>of</strong> Seraphim, <strong>of</strong> thr<strong>on</strong>es, <strong>of</strong> domini<strong>on</strong>s, <strong>of</strong> principalities,<strong>of</strong> powers, whose beauty is inimitable, passing all underst<strong>and</strong>ing?But how far shall I go in pursuing what cannot be overtaken? “For eye hath not seen,” it is said,“nor ear heard, nei<strong>the</strong>r have entered in<strong>to</strong> <strong>the</strong> heart <strong>of</strong> man, <strong>the</strong> things which God hath prepared for<strong>the</strong>m that love Him.” ( 1 Cor. ii. 9 .) Therefore nothing is more pitiable than those who miss, noranything more blessed than those who attain. Let us <strong>the</strong>n be <strong>of</strong> <strong>the</strong> blessed, that we may attain <strong>to</strong><strong>the</strong> everlasting good things that are in Christ Jesus our Lord, with whom <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r <strong>to</strong>ge<strong>the</strong>r with<strong>the</strong> Holy Ghost be glory, might, h<strong>on</strong>or, now <strong>and</strong> for ever <strong>and</strong> world without end. Amen.398Homily VII.<strong>Hebrews</strong> iv. 11–13“Let us labor <strong>the</strong>refore <strong>to</strong> enter in<strong>to</strong> that rest, lest any man fall after <strong>the</strong> same example <strong>of</strong> unbelief.For <strong>the</strong> word <strong>of</strong> God is quick [i.e. living] <strong>and</strong> powerful, <strong>and</strong> sharper than any two-edged sword,piercing even <strong>to</strong> <strong>the</strong> dividing asunder <strong>of</strong> soul <strong>and</strong> spirit, <strong>and</strong> <strong>of</strong> <strong>the</strong> joints <strong>and</strong> marrow, <strong>and</strong> isa discerner <strong>of</strong> <strong>the</strong> thoughts <strong>and</strong> intents <strong>of</strong> <strong>the</strong> heart, nei<strong>the</strong>r is <strong>the</strong>re any creature that is notmanifest in His sight, but all things are naked <strong>and</strong> opened un<strong>to</strong> <strong>the</strong> eyes <strong>of</strong> Him with whom wehave <strong>to</strong> do.”[1.] Faith is indeed great <strong>and</strong> bringeth salvati<strong>on</strong>, <strong>and</strong> without it, it is not possible ever <strong>to</strong> besaved. It suffices not however <strong>of</strong> itself <strong>to</strong> accomplish this, but <strong>the</strong>re is need <strong>of</strong> a right c<strong>on</strong>versati<strong>on</strong>573

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